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Parārthānumānanāmā caturthaḥ paricchedaḥ

Technical Details

parārthānumānanāmā

caturthaḥ paricchedaḥ



parasya pratipādyatvāt adṛṣṭo'pi svayaṃ paraiḥ |

dṛṣṭasādhanamityeke tatkṣepāyātmadṛgvacaḥ ||1||

anumāviṣaye neṣṭaṃ parīkṣitaparigrahāt |

vācaḥ prāmāṇyamasmin hi nānumānaṃ pravartate ||2||

bādhanāyāgamasyokteḥ sādhanasya paraṃ prati |

so'pramāṇaṃ tadā'siddhaṃ tatsiddhamakhilaṃ tataḥ ||3||

tadāgamavataḥ siddhaṃ yadi kasya ka āgamaḥ |

bādhyamānaḥ pramāṇena sa siddhaḥ kathāmāgamaḥ ||4||

tadviruddhābhyupagamastenaiva ca kathaṃ bhavet |

tadanyopagame tasya tyāgāṃsyāpramāṇātā ||5||

tat kasmāt sādhanaṃ noktaṃ svapratītiryadudbhavā |

yuktyā yayāgamo grāhyaḥ parasyāpi ca sā na kim ||6||

prākṛtasya sataḥ prāg yaiḥ pratipattyakṣasambhavo |

sādhanaiḥ sādhanānyarthasaktijñāne'sya tānyalam ||7||

vicchinnānugamā ye'pi sāmānyenāpyagocarāḥ |

sādhyasādhanacintāsti na teṣvartheṣu kācana ||8||

puṃsāmabhiprāyavaśāt tattvātattvavyavasthitau |

luptau hetutadābhāsau tasya vastvasamāśrayāt ||9||

sannartho jñānasāpekṣo nāsan jñānena sādhakaḥ |

sato'pi vastvasaṃśliṣṭā'saṃgatyā sadṛśī gatiḥ ||10||

liṅgaṃ svabhāvaḥ kārya vā dṛśyādarśanameva vā |

sambaddhaṃ vastutassiddhaṃ tadasiddhaṃ kimātmanaḥ ||11||

pareṇāpyanyato gantumayuktam parakalpitaiḥ |

prasaṅgo dvayasambandhādekāpāye'nyahānaye ||12||

tadarthagrahaṇaṃ śabdakalpanāropitātmanām |

aliṅgatvaprasiddhayarthamarthādarthasya siddhitaḥ ||13||

kalpanāgamayoḥ kartu ricchamātrānuvṛttitaḥ |

vastunaścānyathābhāvāt tatkṛtā vyabhicāriṇaḥ ||14||

arthādarthagateḥ śaktiḥ pakṣahetvabhidhānayoḥ |

nārthe tena tayornāsti svataḥ sādhanasaṃsthitiḥ ||15||

tat pakṣavacanaṃ vakturabhiprāyanivedane |

pramāṇaṃ saṃśayotpattestataḥ sākṣānna sādhanam ||16||

sādhyasyaivābhidhānena pāramparyeṇa nāpyalam |

śaktasya sūcakaṃ hetuvaco'śaktamapi svayam ||17||

hetvarthaviṣayatvena tadaśaktoktirīritā |

śaktistasyāpi ceddhetuvacanasya pravarttanāt ||18||

tatsaṃśayena jijñāsorbhavet prakaraṇāśrayaḥ |

vipakṣopagame'yetat tulyamityanavasthiniḥ ||19||

antaraṅgaṃ tu sāmarthya triṣu rūpeṣu saṃsthitam |

tatra smṛtisamādhānaṃ tadeacasyeva saṃsthitam ||20||

akhyāpite hi viṣaye hetuvṛtterasambhavāt |

viṣayakhyāpanādeva siddhau cet tasya śaktatā ||21||

uktamatra vinā'pyasmāt kṛtakaḥ śabda īdṛśāḥ |

sarve'nityā it prokte'pyarthāt tannāśadhīrbhavet ||22||

anuktāvapi pakṣasya siddhepratibandhataḥ |

triṣvanyatamarūpasyaivānuktirnyū natoditā ||23||

sādhyoktiṃ vā pratijñāṃ sa vadan doṣairna yujyate |

sādhanādhikṛtereva hetvābhāsāprasaṅgataḥ ||24||

aviśeṣoktirapyekajātīye saṃśayāvahā |

anyathā sarvasādhyokteḥ pratijñātvaṃ prasajyate ||25||

siddhokteḥ sādhanatvācca parasyāpi na duṣyati |

idānīṃ sādhyanirdeśaḥ sādhanāvayavaḥ katham ||26||

sābhāsoktyādyupakṣepaparihāraviḍambanā |

asambaddhā tathā hyeṣa na nyāyya iti varṇitam ||27||

gamyārthatve'pi sādhyokterasammohāya lakṣaṇam |

taccuturlakṣaṇaṃ rūpanipāteṣu svayaṃ-padaiḥ ||28||

asiddhāsādhanārthoktavādyabhyupagatagrahaḥ |

anukto'pīcchayā vyāptaḥ sādhya ātmārthavanmataḥ ||29||

sarvānyeṣṭanivṛttāvapyāśaṅkāsthānavāraṇam |

vṛtto svayaṃ-śrutenāha kṛtā caiṣā tadarthikā ||30||

viśeṣastadvyapekṣatvāt kathito dharmadharmiṇoḥ |

anuktāvapi vāñchāyā bhavet prakaraṇād gatiḥ ||31||

ananvayo'pi dṛṣṭānte doṣastasya yathoditam |

ātmā paraścet so'siddhaḥ iti tatreṣṭaghātakṛt ||32||

sādhanaṃ yadvivāde na nyastaṃ taccenna sādhyate |

kiṃ sādhyamanyathāniṣṭaṃ bhaved vaifalyameva vā ||33||

sadvitīyaprayogeṣu niranvayaviruddhate |

etena kathite sādhyaṃ sāmānyenātha sammatam ||34||

tadevārthāntarābhāvād dehānāptau na sidhyati |

vācyaśūnyaṃ pralapatāṃ tadetajjāḍyavarṇitam ||35||

tulyaṃ nāśe'pi cecchabdaghaṭabhedena kalpane |

na siddhena vināśena tadvataḥ sādhanād dhvaneḥ ||36||

tathārthāntarabhāve syāt tadvān kumbho'pya-nityatā |

viśiṣṭā dhvaninānveti no cennāyogavāraṇāt ||37||

dvividho hi vyavacchedo viyogāparayogayoḥ |

vyavchedādayoge tu vārye nānanvayāgamaḥ ||38||

sāmānyameva tatsādhyaṃ na ca siddhaprasādhanam |

viśiṣṭaṃ dharmiṇā tacca na niranvayadoṣavat ||39||

etena dharmidharmābhyāṃ viśiṣṭau dharmadharmiṇau |

pratyākhyāto nirākurvan dharmiṇyevamasādhanāt ||40||

samudāyāpavāho hi na dharmiṇi virudhyate |

sādhyaṃ yatastathā neṣṭaṃ sādhyo dharmo'tra kevalaḥ ||41||

ekasya dharmiṇaḥ śāstre nānādharmasthitāvapi |

sādhyaḥ syādātmanaiveṣṭa ityupāttā svayaṃ-śrutiḥ ||42||

śāstrābhyupagamādeva sarvādānāt prabādhane |

tatraikasyāpi doṣaḥ syād yadi hetupratijñyoḥ ||43||

śabdānāśe prasādhye syād gandhabhūguṇatākṣateḥ |

heturviriddho'prakṛterno cedanyatra sā samā ||44||

athātra dharmī prakṛtastatra śāstrārthabādhanam |

atha vādīṣṭatāṃ bruyād dharmidharmādisādhanaiḥ ||45||

kaiścit prakaraṇairiccha bhavet sā gamyate ca taiḥ |

valāt taveccheyamiti vyaktamīśvaraceṣṭitam ||46||

vadannakāryaliṅgāṃ tāṃ vyabhicāreṇa bādhyate |

anāntarīyake cārthe bādhite'nyasya kā kṣati ||47||

uktaṃ ca nāgamāpekṣamanumānaṃ svagocare |

siddhaṃ tena susiddhaṃ tanna tadā śāstramīkṣyate ||48||

vādatyāgastadā syāccenna tadānabhyupāyataḥ |

upāyo hyabhyupāye'yamanaṅgaṃ sa tadāpi san ||49||

tadā viśuddhe viṣayadvaye śāstraparigraham |

cikirṣoḥ sa hi kālaḥ syāt tadā śāstreṇa bādhanam ||50||

tadvirodhena cintāyāstatsiddhartheṣvayogataḥ |

tṛtīyasthānasaṃkrāntau nyāyyaḥ śāstraparigrahaḥ ||51||

tatrāpi sādhyadharmasya nāntarīkabādhanam |

parihārya na cānyeṣāmanavasthāprasaṅgataḥ ||52||

keneyaṃ sarvacintāṣu śāstraṃ grāhyamiti sthitiḥ |

kṛtedānīmasiddhāntairgrāhyo dhūmena nānalaḥ ||53||

riktasya jantorjjātasya guṇadoṣamapaśyataḥ |

vilabdhā vata kenemo siddhāntaviṣamagrhāḥ ||54||

yadi sādhana ekatra sarvaśāstraṃ nidarśane |

darśayet sādhanaṃ syādityeṣā lokottarā sthitiḥ ||55||

asambaddhasya dharmasya kimasiddho na sidhyati |

hetustatsādhanāyoktaḥ kiṃ duṣṭastatra sidhyati ||56||

dharmananupanīyaiva dṛṣṭānte dharmiṇo'khilān |

vāgdhūmādejaṃno'nveti caitanyadahanādikam ||57||

svabhāvaṃ kāraṇaṃ cārtho vyabhicāreṇa sādhayan |

kasyacid vādabādhāyāṃ svabhāvānna nivartate ||58||

prapadyamānaścānyastaṃ nāntarīyakamīpsitaiḥ |

sādhyārthairhetunā tena kathamapratipāditaḥ ||59||

ukto'nukto'pi tena kathamapratipāditaḥ ||59||

ukto'nukto'pi vā heturviroddhā vādino'tra kim |

na hi tasyoktidoṣeṇa sa jātaḥ śāstrabādhanaḥ ||60||

bādhakasyābhidhānācced doṣo yadi vadenna saḥ |

kinna bādheta so'kurvannayuktaṃ kena duṣyati ||61||

anyeṣu hetvābhāseṣu sveṣṭasyaivāprasādhanāt |

duṣyed vyarthābhidhānena nātra tasya prasādhanāt ||62||

yadi kiñcit kvacicchastrena yuktaṃ pratiṣidhyate |

bruvāṇo yuktamapyanyaditi rājakulasthitiḥ ||63||

sarvānarthān samīkṛtya vaktuṃ śakyaṃ na sādhanam |

sarvatra tenotsanneyaṃ sādhyasādhanasaṃsthitiḥ ||64||

viruddhayorekadharmiṇyayogādastu bādhanam |

viruddhaikāntike nātra tadvadasti virodhitā ||65||

abādhyabādhakatve'pi tayoḥ śāstrārthaviplavāt |

asabhbadde'pi bādhā cet syāt sarva sarvabādhanam ||66||

sambandhastena tatraiva bādhanādasti cedasat |

hetoḥ sarvasya cintyatvāt svasādhye guṇadoṣayoḥ ||67||

nāntarīyakatā sādhye sambandhaḥ seha nekṣyate |

kevalaṃ śāstrapīḍeti doṣaḥ sānyakṛte samā ||68||

śāstrābhyupagamāt sādhyaḥ sāstradṛṣṭo'khilo yadi |

pratijñā siddhadṛṣṭāntahetuvādḥ prasajyate ||69||

uktayoḥ sādhanatvena no cedīpsitavādataḥ |

nyāyaprāptaṃ na sādhyatvaṃ vacanād vinivarttate ||70||

anīpsitamasādhyaṃ ced vādinānyo'pyanīpsitaḥ |

dharmo'sādhyastadā'sādhyaṃ bādhamānaṃ virodhi kim ||71||

pakṣalakṣaṇabāhyārthaḥ svayaṃ-śabdo'pyanarthakaḥ |

śāstre ṣvicchapravṛttyartho yadi śaṅkākutonviyam ||72||

so'niṣiddhaḥ pramāṇena gṛhṇān kena nivāryate |

niṣiddhaścet pramāṇena vācā kena pravartyate ||73||

pūrvamapyeṣa siddhantaṃ svecchayaiva gṛhītavān |

kiñcidanyaṃ satu punargrahītuṃ labhate na kim ||74||

dṛṣṭervipratipattīnāmatrākārṣīt svayaṃ-śrutim |

iṣṭākṣatimasādhyatvamanavasthāṃ ca darśayan ||75||

samayāhitabhedasya parihāreṇa dharmiṇaḥ |

prasiddhasya gṛhītyarthā jagādanyaḥ svayaṃ-śrutim ||76||

vicāraprastutereva prasiddhaḥ siddha āśrayaḥ |

svecchākalpitabhedeṣu padārtheṣvavivādataḥ ||77||

asādhyatāmatha prāha siddhadeśena dharmiṇaḥ |

svarūpeṇaiva nirdeśya ityanenaiva tad gatam ||78||

siddhasādhanarūpeṇa nirdeśasya hi sambhave |

sādhyatvenaiva nirdeśya itīdaṃ falavad bhavet ||79||

anumānasya sāmānyaviṣayatvaṃ ca varṇītam |

ihaivaṃ na hyanukte'pi kiñcit pakṣe virudhyate ||80||

kuryācced dharmiṇaṃ sādhyaṃ tataḥ kiṃ tanna śaktyate |

kasmāddhetvanvayābhāvānna ca doṣastayorapi ||81||

uktarāvayavāpekṣo na doṣaḥ pakṣa iṣyate |

tathā hetvādidoṣo'pi pakṣadoṣaḥ prasajyate ||82||

sarvaiḥ pakṣasya bādhātastasmāt tanmātrasaṅginaḥ |

pakṣadoṣā matā nānye pratyakṣādivirodhavat ||83||

hetvādilakṣaṇairvādhyaṃ muktvā pakṣasya lakṣaṇam |

ucyate parihārārthamavyāptivyatirekayoḥ ||84||

svayannipātarūpākhyā vyatirekasya bādhikāḥ |

sahānirākṛteneṣṭaśrutiravyāptibādhanī ||85||

sādhyābhyupagamaḥ pakṣalakṣaṇaṃ teṣvapakṣatā |

nirākṛte bādhanataḥ śeṣe'lakṣaṇavṛttitaḥ ||86||

svayamiṣṭābhidhānena gatārthe'pyavadhāraṇe |

kṛtyāntenābhisambandhāduktaṃ kālāntaracchide ||87||

ihānaṅgamiṣerniṣṭhā tenepsitapade punaḥ |

aṅgameva tayā'siddhahetvādi pratiṣidhyate ||88||

avācakatvāccāyuktaṃ teneṣṭaṃ svayamātmanā |

anapekṣyākhilaṃ śāstraṃ tadvādīṣṭasya sādhyatā ||89||

tenānabhīṣṭasaṃsṛṣṭasyesyāpi hi bādhane |

yathāsādhyamabādhātaḥ pakṣahetū na duṣyataḥ ||90||

aniṣiddhaḥ pramāṇābhyāṃ sa copagama iṣyate |

sandigdhe hetuvacanād vyasto hetoranāśrayaḥ ||91||

anumānasya bhedena sā bādhoktā caturvidhā |

tatrābhyupāyaḥ kāryāṅgaṃ svabhāvāṅgaṃ jagatsthitiḥ ||92||

ātmāparodhābhimato bhūtaniścayayuktavāk |

āptaḥ svavacanaṃ śastraṃ caikamuktaṃ samatvataḥ ||93||

yathātmano'pramāṇatve vacanaṃ na pravarttate |

śāstrasiddhe tathā nārthe vicārastadanāśraye ||94||

tatprastāvāśrayatve hi śāstraṃ bādhakamityamum |

vaktumartha svavācāsya sahoktiḥ sāmyadṛṣṭaye ||95||

udāharaṇamapyatra sadṛśaṃ tena varṇitam |

pramāṇānāmabhāve hi śāstravācorayogataḥ ||96||

svavāgvirodhe vispaṣṭamudāharaṇamāgame |

diṅmātradarśanam tatra pretyadharmo'sukhapradaḥ ||97||

śāstriṇo'pyatadālambe viruddhoktau tu vastuni |

na bādhā pratibandhaḥ syāt tulyakakṣatayā tayoḥ ||98||

yathā svavāci taccāsya tadā svavacanātmakam |

tayoḥ pramāṇaṃ yasyāsti tat syādanyasya bādhakam ||99||

pratijñāmanumānaṃ vā pratijñā'petayuktikā |yathārtha vā bādheta kathamanyathā ||100||

prāmāṇyamāgamānāṃ ca prāgeva vinivāritam |

abhyupāyavicāreṣu tasmād doṣo'yamiṣyate ||101||

tasmād viṣayabhedasya darśanārtha pṛthak kṛtaḥ |

anumānābahirbhūto'pyabhyupāyaḥ prabādhanāt ||102||

anyathā'tiprasaṅgaḥ syād vyarthatā vā pṛthakkṛteḥ |

bhedo vāṅmātravacane pratibandhaḥ svavācyapi ||103||

tenābhyupagamācchāstra pramāṇaṃ sarvavastuṣu |

bādhakam yadi necchet sa bādhakaṃ kiṃ punarbhavet ||104||

svavāgvirodheabhedaḥ syāt svavākśāstravirodhayoḥ |

puruṣecchākṛtā cāsya paripūrṇā pramāṇatā ||105||

tasmāt prasiddheṣvartheṣu śāstratyāge'pi na kṣatiḥ |

paroikṣeṣvāgamāniṣṭo na cintaiva pravarttate ||106||

virodhodbhāvanaprāyā parīkṣāpyatra tadyathā |

adharmamūlaṃ rāgādi snānaṃ cādharmanāśanām |107||

śāstraṃ yatsiddhayā yuktyā svavācā ca na bādhyate |

dṛṣṭe'dṛṣṭe'pi tadgrāhyamiti cintā pravartyate ||108||

artheṣvapratiṣiddhatvāt puruṣecchānurodhinaḥ |

iṣṭaśabdābhidheyasyāpto'trākṣatavāg janaḥ ||109||

uktaḥ prasiddhaśabdena dharmastadvyavahārajaḥ |

pratyakṣādimitā mānaśrutyāropeṇa sucitāḥ ||110||

tadāśrayabhuvāmicchānurodhādaniṣedhinām |

kṛtānāmakṛtānāṃ ca yogyaṃ viśvaṃ svabhāvataḥ ||111||

arthamātrānurodhinyā bhāvinyā bhūtayāpi vā |

bādhyate pratirundhānaḥ śabdayogyatayātayā ||112||

tadyogyatābalādeva vastuto ghaṭito dhvaniḥ |

sarvo'syāmapratīte'pi tasmiṃstatsiddhatā tataḥ ||113||

asādharaṇatā na syāt bādhāhetorihānyathā |

tanniṣedho'numānāt syācchabdārthe'nakṣavṛttitaḥ ||114||

asādhāraṇatā tatra hetūnāṃ yatra nānvayi |

sattvamityapyudāhāro hetorevaṃ kuto mataḥ ||115||

saṃketasaṃśrayāḥ śabdāḥ sa cecchāmātrasaṃśrayaḥ |

nāsiddhiḥ śabdasiddhanāmiti śābdaprasiddhivāk ||116||

anumānaprasiddheṣu viruddhāvyabhicāriṇaḥ |

abhāvaṃ darśayatyevaṃ pratīreranumātvataḥ ||117||

atha vā bru vato lokasyānumā'bhāva ucyate |

kiṃ tena bhinnaviṣayā pratītiranumānataḥ ||118||

tenānumānād vastūnāṃ sadasatānurodhinaḥ |

bhinnasyātadvaśā vṛttistadicchājeti sūcitam ||119||

candratāṃ śaśino'nicchan kāṃ pratītiṃ sa vāñchati |

iti taṃ pratyadṛṣṭāntaṃ tadasādhāraṇaṃ matam ||120||

nodāharaṇamevekamadhikṛtyedamucyate |

lakṣaṇatvāt tathā vṛkṣo dhātrītyuktau ca bādhanāt ||121||

atrāpi loke dṛṣṭatvāt karpūrarajatādiṣu |

samayād vartamānasya kā'sādhāraṇatāpi vā ||122||

yadi tasya kvacit sidhyet siddhaṃ vastubalena tat |

pratītisiddhopagame'śaśinyapyanivāraṇam ||123||

tasya bastuni siddhasya śaśinyapyanivāraṇam |

tadvastvabhāve śaśini vāraṇe'pi na duṣyati ||124||

tasmādavastuniyatasaṃketabalabhāvinām |

yogyāḥ padārthā dharmāṇāmicchāyā aniridhanāt ||125||

tāṃ yogyatāṃ virundhānaṃ saṃketāpratiṣedhajā |

pratihanti pratītyākhyā yogyatāviṣaye'numā ||126||

śabdānāmarthamiyamaḥ saṃketānuvidhāyinām |

netyanenoktamatraiṣāṃ pratiṣedho virudhyate ||127||

naimittikyāḥ śruterarthamartha vā pāramārthikam |

śabdānāṃ pratirundhāno'bādhanārho hi varṇitaḥ ||128||

tasmād viṣayabhedasya darśānāya pṛthakkṛtā |

anumānābahirbhū tā pratītirapi pūrvavat ||129||

siddhayoḥ pṛthagākhyāne darśayaṃśca prayojanam |

ete sahetuke prāha nānumādhyakṣabādhane ||130||

atrāpyadhyakṣabādhāyāṃ nānārūpatayā dhvanau |

prasiddhasya śrutau rūpaṃ yadeva pratibhāsate ||131||

advayaṃ śabalābhāsasyādṛṣterbuddhijanmanaḥ |

tadarthārthoktirasyeva kṣepe'dhyakṣeṇa bādhanam ||132||

tadeva rūpaṃ tatrārthaḥ śeṣa vyāvṛttilakṣaṇam |

avastubhūtaṃ sāmānyamatastannākṣagocaraḥ ||133||

tena sāmānyadharmāṇāmapratyakṣatvasiddhitaḥ |

pratikṣepe'pyabādheti śrāvaṇoktyā prakāśitam ||134||

sarvathā'vācyarūpatvāt siddhyā tasya samāśrayāt |

bādhanāt tadbalenoktaḥ śrāvaṇenākṣagocaraḥ ||135||

sarvatra vādino dharmo yaḥ svasādhyatayepsitaḥ |

taddharmavati bādhā syānnānyadharmeṇa dharmiṇi ||136||

anyathāsyoparodhaḥ ko bādhite'nyatra dharmiṇi |

gatārthe lakṣaṇenāsmin svadharmivacanaṃ punaḥ ||137||

bādhāyāṃ dharmiṇo'pi syād bādhetyasya prasiddhaye |

āśrayasya virodhana tadāśritāvirodhanāt ||138||

anyathaivaṃvidho dharmaḥ sādhya ityabhidhānataḥ |

tadbādhāmeva manyeta svadharmigrahaṇaṃ tataḥ ||139||

nanvetadapyarthaśiddhaṃ satyaṃ kecittu dharmiṇaḥ |

kevalasyoparodhe'pi doṣavattamupāgatāḥ ||140||

yathā parairanutpādyāpūrvarūpaṃ na khādikam |

sakṛcchabdādyahetutvādityukte prāha dūṣakaḥ ||141||

tadvad vastusvabhāvo'san dharmī vyomādirityapi |

naivamiṣṭasya sādhyasya bādhā kācana vidyate ||142||

dvayasyāpi hi sādhyatve sādhyadharmoparodhi yat |

bādhanaṃ dharmiṇāstatra bādhetyetena varṇitam ||143||

tathaiva dharmiṇo'pyatra sādhyatvāt kevalasya na |

yadyevamatra bādhā syāt nānyānutpādyaśaktikaḥ ||144||

sakṛcchabdādyahetutvāt sukhādiriti pūrvavat |

virodhitā bhavedatra heturaikāntiko yadi ||145||

kramakrīyanityatayoravirodhād vipakṣataḥ |

vyāvṛtteḥ saṃśayānnāyaṃ śeṣavad bheda iṣyate ||146||

svayamiṣṭo yato dharmaḥ sādhyastasmāt tadāśrayaḥ |

bādhyo na kevalo nānyasaṃśrayo veti sūcitam ||147||

svayaṃ śrutyānyadharmāṇāṃ bādhā bādheti kathyate |

tathā svadharmiṇānyastadharmiṇo'pīti kathyate ||148||

sarvasādhanadoṣeṇa pakṣa evoparodhyate |

tathāpi pakṣadoṣatvaṃ pratijñāmātrabhāvinaḥ ||149||

uttarāvayāpekṣo yo doṣaḥ so'nubadhyate |

tenetyuktamato pakṣadoṣo'siddhāśrayādikaḥ ||150||

dharmidharmaviśeṣāṇāṃ svarūpasya ca dharmiṇaḥ |

bādhā sādhyāṅgabhūtānāmanenaivopadarśitā ||151||

tatrodāhṛtidiṅmātramucyate'rthasya dṛṣṭaye |

dravyalakṣaṇayukto'nyaḥ saṃyoge'rtho'sti dṛṣṭibhāk ||152||

adṛśyasya viśiṣṭasya pratijñā niṣprayojanā |

iṣṭo hyavayavī kārya dṛṣṭvā'dṛśyeṣvasambhavi ||153||

aviśiṣṭasya cānyasya sādhane siddhasādhanam ||

gurutvādhogatī syātāṃ yadyasya syāt tulānatiḥ ||154||

tannirguṇakriyastasmāt samavāyi na kāraṇam |

tata eva na dṛśyo'sāvadṛṣṭeḥ kāryarūpayoḥ ||155||

tadbādhānyaviśeṣasya nāntarīyakabhāvinaḥ |

āsūkṣmād dravyamālāyāstolyatvādaṃśupātavat ||156||

dravyāntaragurutvasya gatirnetyaparo'bravīt |

tasya krameṇaṃ saṃyukte pāṃśurāśau sakṛd yute ||157||

bhedaḥ syād gaurave tasmāt pṛthak saha ca tolite |

suvarnamāṣakādīnāṃ saṃkhyāsāmyaṃ na yujyate ||158||

sarṣapādā mahārāśeruttarottaravṛddhimat |

gauravaṃ kāryamālāyā yadi naivopalabhyate ||159||

ā sarṣapād gauravaṃ tu durlakṣitamanalpakam |

tolyaṃ tatkāraṇaṃ kāryagauravānupalakṣaṇāt ||160||

nanvadṛṣṭoṃ'śuvat so'rtho na ca tatkāryamīkṣyate |

gurutvāgativat sarvatadguṇānupalakṣaṇāt ||161||

māṣakāderanādhikyam anatiḥ sopalakṣaṇam |

yathāsvamakṣeṇādṛṣṭe rūpādāvadhikādhike ||162||

abhyupāyaḥ svavāgādyabādhāyāḥ sambhavena tu |

udāharaṇamapyanyadiśā gamyaṃ yathoktyā ||163||

trikālaviṣayatvāt tu kṛtyānāmatathātmakam |

tathā paraṃ prati nyastaṃ sādhyaṃ neṣṭaṃ tadāpi tat ||164||

pratyayanādhikāre tu sarvāsiddhavarodhinī |

yasmāt sādhyaśrutirneṣṭaṃ viśeṣamavalambate ||165||

tenāprasiddhadṛṣṭāntahetudāharaṇaṃ kṛtam |

anyathā śaśaśrṛṅgādau sarvāsiddhe'pi sādhyatā ||166||

sarvasya cāprasiddhatvāt kathañcit tena na kṣamāḥ |

karmādibhedopakṣepaparihāravivecane ||167||

prāgasiddhasvabhāvatvāt sādhyo'vayava ityasat |

tulyā siddhāntatā te hi yenopagamalakṣaṇāḥ ||168||

samudāyasya sādhyatve'pyanyonyasya viśeṣaṇam |

sādhyaṃ dvayaṃ tadā'siddhaṃ hetudṛṣṭāntalakṣaṇam ||169||

asambhavāt sādhyaśabdo dharmivṛttiryadīṣyate |

śāstreṇālaṃ yathāyogaṃ loka eva pravarttatām ||170||

sādhanākhyānasāmarthyāt tadarthe sādhyatā matā |

hetvādivacanairvyāpteranāśaṃkyaṃ ca sādhanam ||171||

pūrvāvadhāraṇe tena pratijñālakṣaṇābhidhā |

byarthā vyaptifalā soktiḥ sāmarthyād gamyate tataḥ ||172||

viruddhateṣṭāsambandho'nupakārasahāsthitī |

evaṃ sarvāṅgadoṣāṇāṃ pratijñādoṣatā bhavet ||173||

pakṣadoṣaḥ parāpekṣo neti ca pratipāditam |

iṣṭāsambhavyasiddhaśca sa eva syānnirākṛtaḥ ||174||

anityatvasahetutve śabda evaṃ prakīrttayet |

daṣṭāntākhyānato'nyat kimastyatrārthānudarśanam ||175||

viśeṣabhinnāmākhyāya sāmānyasyānuvartane |

na tadvyāptiḥ falaṃ vā kiṃ sāmānyenānuvartane ||176||

syānnirākaraṇaṃ śabde sthitenaivetyato'bravīt |

viruddhaviṣaye'nyasmin vadannāhānyatāṃ śruteḥ ||177||

sa ca bhedāpratikṣepāt sāmānyānāṃ na vidyate |

vṛkṣo na śiṃśapaiveti yathā prakaraṇe kvacit ||178||

sarvaśruterekavṛttiniṣedhaḥ syānna ceyatā |

so'savaḥ sarvabhedānāmatattve tadasambhavāt ||179||

jñāpyajñāpakayorbhedāt dharmiṇo hetubhāvinaḥ |

asiddherjāpakatvasya dharmyasiddhaḥ svasādhane ||180||

dharmadharmivivekasya sarvabhāveṣvasiddhitaḥ |

sarvatra doṣastulyaścenna saṃvṛttyā viśeṣataḥ ||181||

paramārthavicāreṣu tathābhūtāprasiddhitaḥ |

tattvānyatvaṃ padārtheṣu sāṃvṛteṣu niṣidhyate ||182||

anumānānumeyārthavyahārasthitistviyam |

bhedaṃ pratyayasaṃsiddhamavalambya ca kalpyate ||183||

yathāsvaṃ bhedaniṣṭheṣū pratyayeṣū vivekinaḥ |

dharmī dharmāśca bhāsante vyavahārastadāśrayaḥ ||184||

vyavahāropanīto'tra sa evāśliṣṭabhedadhīḥ |

sādhyaḥ sādhanatāṃ nītastenāsiddhaḥ prakāśitaḥ ||185||

bhedasāmānyayordharmabhedādaṃgāṃgitā tataḥ |

yathā'nityaḥ prayatnotthaḥ pratyatnotthatayā dhvaniḥ ||186||

pakṣāṅgatve'pyabādhatvānnāsiddhirbhinnadharmiṇi |

yathāśvo na viṣāṇitvādeṣa piṇḍo viṣāṇavān ||187||

sādhyakālāṅgatā vā na nivṛtterupalakṣya tat |

viśeṣo'pi pratijñārtho dharmabhedānna yujyate ||188||

pakṣadharmaprabhedena sukhagrahaṇasiddhaye |

hetuprakaraṇārthasya sūtrasaṃkṣepa ucyate ||189||

ayogaṃ yogamaparairatyantāyogameva ca |

vyavacchinatti dharmasya nipāto vyatirecakaḥ ||190||

viśeṣaṇaviśeṣyābhyāṃ kriyayā ca sahoditaḥ |

vivakṣāto'prayoge'pi sarvo'rtho'yaṃ pratīyate ||191||

vyavacchedafalaṃ vākyaṃ yataścaitro dhanurdharaḥ |

pārtho dhanurdharo nīlaṃ sarojamiti vā yathā ||192||

pratiyogivyacchedastatrāpyartheṣu gamyate |

tathā prasiddheḥ samārthyās vivakṣānugamād dhvaneḥ ||193||

tadayogavyavacchedād dharmī dharmaviśeṣaṇam |

tadviśiṣṭatayā dharmo na niranvayadoṣabhāk ||194||

svabhāvakāryasiddhyartha dvau dvau hetuviparyayau |

vivādād bhedasāmānye śeṣo vyāvṛttisādhanaḥ ||195||

na hi svabhāvādanyena vyāptirgamyasya kāraṇe |

sambhavād vyabhicārasya dvidhāvṛtifalaṃ tataḥ ||196||

prayatnānantaraṃ jñānaṃ prāk sato niyamena na |

tasyāvṛtyakṣaśabdeṣu sarvathā'nupayogataḥ ||197||

kadācintirapekṣasya kāryākṛtivirodhataḥ |

kādācitkafalaṃ siddhaṃ talliṅgaṃ jñānamīdṛśam ||198||

etāvataiva siddhe'pi svabhāvasya pṛthak kṛtiḥ |

kāryeṇa saha nirdeśe mā jñāsīt sarvamīdṛśam ||199||

vyutpattyarthā ca hetūktiruktārthānumitau kṛtā |

atra prabheda ākhyātaḥ lakṣaṇaṃ tu na bhidyate ||200||

tenātra kāryaliṅgena svabhāvo'pyekadeśabhāk |

sadṛśodāhṛtiścātaḥ pratyatnād vyaktijanmanaḥ ||201||

yannāntarīkā sattā yo vātmanyavibhāgavān |

sa tenāvyabhicārī syādityartha tatprabhedanam ||202||

saṃyogyādiṣu yeṣvasti pratoibandho na tādṛśaḥ |

na te hetava ityuktaṃ vyabhicārasya sambhavāt ||203||

sati vā pratibandhe'stu sa eva gatisādhanaḥ |

niyamo hyavinābhāvo niyataśca na sādhanam ||204||

ekāntikatvaṃ vyāvṛtteravinābhāva ucyate |

tacca nāpratibaddheṣu tata evānvayasthitiḥ ||205||

svātmatve hetubhāve vā siddhe hi vyatirekitā |

sidhyedato'viśeṣe na vyatirekā na vānvayaḥ ||206||

adṛṣṭimātramādāya kevalaṃ vyatirekitā |

ukto'naikāntikastasmādanyathā gamako bhaveta ||207||

prāṇādyabhāvo nairātmyavyāpīti vinivarttane |

ātmano vinivartteta prāṇādiryadi tacca na ||208||

anyasya vinivṛttyānyavinivṛtterayogataḥ |

tadātmā tatprasūtiścet natad ātmopalambhane ||209||

tasyopalabdhāvagatāvagatau ca prasidhyati |

te cātyantaparokṣasya dṛṣṭyadṛṣṭī na sidhyataḥ ||210||

anyatrādṛṣṭarūpasya ghaṭādau neti vā kutaḥ |

ajñātavyatirekasya vyāvṛttervyāpitā kutaḥ ||211||

prāṇādeśca kvacid dṛṣṭyā sattvāsattvaṃ pratīyate |

tathātmā yadi dṛśyeta sattvāsattvaṃ pratīyate ||212||

yasya hetorabhāvena ghaṭe prāṇo dṛśyate |

dehe'pi yadyasau na syād yukto dehe na sambhavaḥ ||213||

bhinne'pi kiñcit sādharmyād yadi tattvaṃ pratīyate |

prameyatvād ghaṭādīnāṃ sātmatvaṃ kinna mīyate ||214||

aniṣṭeścet pramāṇaṃ hi sarveṣṭīnāṃ nibandhanam |

bhāvābhāvavyavasthāṃ kaḥ kartu tena vinā prabhuḥ ||215||

smṛtīcchāyatnajaḥ prāṇanimeṣādistadudbhavaḥ |

viṣayendriyacittebhyaḥ tāḥ svajātisamudbhavāḥ ||216||

anyonyapratyayāpekṣā anvayavyatirekabhāk |

etāvatyābhāvo'yamanavasthānyakalpane ||217||

śrāvaṇatvena tat tulyaṃ prāṇādi vyabhicārataḥ |

na tasya vyabhicāritvād vyatireke'pi cet katham ||218||

nāsādhyādeva viśleṣastasya nanvevamucyate |

sādhye'nuvṛttyabhāvo'rthāt tasyānyatrāpyasau samaḥ ||219||

asādhyādeva viccheda iti sādhye'stitocyate |

arthāpattyā'ta evoktamekenobhayadarśanam ||220||

īdṛgavyabhicāro'to'nanvayiṣu na sidhyati |

pratiṣedhaniṣedhaśca vidhānāt kīdṛśo'paraḥ ||221||

nivṛttirnāsataḥ sādhyādasādhyeṣveva no tataḥ |

neti saiva nivṛttiḥ kiṃ nivṛtterasato matā ||222||

nivṛttyabhāvastu bidhirvastubhāvo'sato'pi san |

vastvabhāvastu nāstīti paśya bāndhyavijṛmbhitam ||223||

nivṛttiryadi tasminna hetorvṛttiḥ kimiṣyate |

sāpi na pratiṣedho'yaṃ nivṛttiḥ kiṃ niṣidhyate ||224||

vidhānaṃ pratiṣedhaṃ ca muktvā śābdo'sti nāparaḥ |

vyavahāraḥ sa cāsatsu neti prāptātra mūkatā ||225||

satāṃ ca na niṣedho'sti so'satsu ca na vidyate |

jagatyanena nyāyena nañarthaḥ pralayaṃ gataḥ ||226||

deśakālaniṣedhaśced yathāsti sa niṣidhyate

na thā na yathā so'sti tathāpi na niṣidhyate ||227||

tasmādāśritya śabdārtha bhāvābhāvasamāśram |

abāhyāśrayamatreṣṭaṃ sarva vidhiniṣedhanam ||228||

tābhyāṃ sa dharmi sambaddhaḥ khyātyabhavo'pi tādṛśaḥ |

śabdapravṛtterastīti so'pīṣṭo vyavahārabhāk ||229||

anyathā syāt padārthānāṃ vidhānapratiṣedhane |

ekadharmasya sarvātmavidhānaprariṣedhanam ||230||

anānātmatayā bhede nānāvidhiniṣedhavat |

ekadharmiṇyasaṃhāro vidhānapratiṣedhayoḥ ||231||

ekadharmiṇamuddiśya nānādharmasamāśrayam |

vidhāvekasya tadbhājāmivānyeṣāmupekṣakam ||232||

niṣedhe tadviviktaṃ ca tadanyeṣāmapekṣakam |

vyavahāramasatyārtha prakalpayati dhīryathā ||233||

taṃ tathaivāvikalpārthabhedāśrayamupāgatāḥ |

anādivāsanodbhūtaṃ bādhante'rtha na laukikam ||234||

tatfalo'tatfalaścārthe bhinna ekastatastataḥ |

taistairupaplavairnītaḥ sañcayāpacayairiva ||235||

atadvānapi sambandhāt kutaścidupanīyate |

dṛṣṭiṃ bhedāśrayaiste'pi tasmādajñātaviplavāḥ ||236||

sattāsādhanavṛtteśca sandigdhaḥ syādasanna saḥ |

asatvaṃ cābhyupagamādapramānaṃ na yujyate ||237||

asato vyatireke'pi sapakṣād vinivarttanam |

sandigghaṃ tasya sandehād vipakṣād vinivarttanam ||238||

ekatra niyame siddhe sidhyatyanyanivarttanam |

dvairāśye sati dṛṣṭeṣu syāddṛṣṭe'pi saṃśayaḥ ||239||

avyaktivyāpino'pyarthāḥ santi tajjātibhāvinaḥ |

kvacinna niyamo'dṛṣṭyā pārthivālohalekhyavat ||240||

bhāve virodhasyādṛṣṭe kaḥ sandehaṃ nivārayet |

kvacid viniyamāt ko'nyastatkāryātmatayā sa ca ||241||

narātmyādapi tenāsya sandigdhaṃ vinivartanam |

astu nāma tathāpyātmā nānairātmyāt prasidhyati ||242||

yenāsau vyatirekasya nābhāvaṃ bhāvamicchati |

yathā nāvyatireke'pi prāṇādirna sapakṣataḥ ||243||

sapakṣāvyatirekī ceddheturheturatonvayī |

nānvyyavyatirekī cedanairātmyaṃ na sātmakam ||244||

yannāntarīyakaḥ svātmā yasya siddhaḥ pravṛttiṣu |

nivarttakaḥ sa evātaḥ pravṛttau ca pravartakaḥ ||245||

nāntarīyakatā sā ca sādhanaṃ sadhapekṣate |

kāryedṛṣṭiradṛṣṭiśca kāryakāraṇatā hi sā ||246||

arthāntarasya tadbhāve bhāvāniyamato'gatiḥ |

abhāvāsambhavāt teṣāmabhāve nityabhāvinaḥ ||247||

kāryasvabhāvabhedānāṃ kāraṇebhyaḥ samudbhavāt |

tairvinā bhavato'nyasmāt tajjaṃ rūpaṃ kathaṃ bhavet ||248||

sāmagrīśaktibhedāddhi vastūnāṃ viśvarūpatā |

sā cenna bhedikā prāptamekarūpamidaṃ jagat ||249||

bhedakābhedakatve syād vyāhatā bhinnarūpatā |

ekasya nānārūpatve dve rūpe pāvaketarau ||250||

tat tasyā jananaṃ rūpamanyasya yadi saiva sā |

na tasyā jananaṃ rūpaṃ tadasyāḥ sambhavet katham ||251||

tataḥ svabhāvau niyatāvanyonyaṃ hetukāryayoḥ |

tasmāt svadṛṣṭāviva tad dṛṣṭe kārye'pi gamyate ||252||

ekaṃ kathamanekasmāt kledavad dugdhavāriṇaḥ |

dravaśakteḥ yataḥ kledaḥ sā tvekaiva dvayorapi ||253||

bhinnābhinnaḥ kimasyātmā bhinno'tha dravatā katham |

abhinnetyucyate buddhestadrūpāyā abhedataḥ ||254||

tadvad bhede'pi dahano dahanapratyayāśrayaḥ |

yenāṃśenādadhad dhūmaṃ tenāṃśena tathā gatiḥ ||255||

dahanapratyayāṅgādevānyāpekṣāt samudbhavāt |

dhūmo'tadvyabhicārīti tadvat kārya tathāparam ||256||

dhūmendhanavikārāṅgatāpade dahanasthiteḥ |

anagnicedadhūmo'sau sa dhūmaścet sa pāvakaḥ ||257||

nāntarīyakatā jñeyā yathāsvaṃ hetvapekṣayā |

svabhāvasya yathoktaṃ prāg vināśakṛtakatvayoḥ ||258||

ahetutvagatinyāyaḥ sarvo'yaṃ vyatirekiṇaḥ |

abhyūhyaḥ śrāvaṇātvokteḥ kṛtāyāḥ sāmyadṛṣṭaye ||259||

hetusvabhāvanuvṛtyaivārthanivṛttivarṇanāt |

sandehahetutākhyātyā dṛśye'rthe seti sūcitam ||261||

anaṅgīkṛtavastvaṃśo niṣedhaḥ sādhyate'nayā |

vastunyapi tu pūrvābhyāṃ paryudāso vidhānataḥ ||262||

tatropalabhyeṣvastitvamupalabdherna cāparam |

ityajñjñāpanāyaikānupākhyodāhṛtirmatā ||263||

viṣayāsattvatastra viṣayi pratiṣidhyate |

jñānābhidhānasandehaṃ yathā dāhādapāvakaḥ ||264||

tathānyā nopalabhyeṣu nāstitānupalambhabhanāt |

tajjñānaśabdāḥ sādhyante tadbhāvāt tannibandhanāḥ ||265||

siddho hi vyavahāro'yaṃ dṛśyādṛṣṭāvasanniti |

tasyāḥ siddhāvasandigdhau tatkāyatve'pi dhīdhvanī ||266||

vidyamāne'pi viṣaye mohādatrānanubruvan |

kevalaṃ siddhasādharmyāt smāryate samayaṃ paraḥ ||267||

kāryakāraṇatā yadvat sādhyate dṛṣṭyadṛṣṭitaḥ |

kāryādiśabdā hi tayorvyavahārāya kalpitāḥ ||268||

kāraṇāt kāryasaṃsiddhiḥ svabhāvāntargamādiyam |

hetuprebhedākhyāne na darśitodāhṛtiḥ pṛthak ||269||

ekopalambhānubhavādidaṃ nopalabhe iti |

buddherupalabhe veti kalpikāyāḥ samudbhavaḥ ||270||

viśeṣo gamyate'rthānāṃ viśiṣṭādeva vedanāt |

stathābhūtātmasampattirbhedadhīheturasya ca ||271||

tasmāt svato dhiyorbhedasiddhistābhyāṃ tadarthayoḥ |

anyathā hyanavasthāto bhedaḥ sighyenna kasyacit ||272||

viśiṣṭarūpānubhavādanyathānyanirākriyā |

tadviśiṣṭopalambho'taḥ tasyāpyanupalambhanam ||273||

tasmādanupalambho'yaṃ svayaṃ pratyakṣato gataḥ |

svamātravṛttergamakastabhāvavyavasthiteḥ ||274||

anyathārthasya nāstitvaṃ gamyate'nupalambhataḥ |

upalambhasya nāstitvamanyenetyanabasthitiḥ ||275||

adṛśye niścayāyogāt sthitiranyatra bādhyate |

yathā'liṅgo'nyasattveṣu vikalpādirna sidhyati ||276||

aniścayafalā hyeṣā nālaṃ vyāvṛttisādhane |

ādyādhikriyate hetorniścitenaiva sādhane ||277||

tasyāḥ svayaṃ prayogeṣu svarūpaṃ vā prayujyate |

arthabādhanarūpaṃ vā bhāve bhāvādabhāvataḥ ||278||

anyonyabhedasiddhervā dhrū vabhāvabimāśavat |

pramāṇāntarabādhād vā sāpekṣadhru vabhāvavat ||279||

hetvantarasamutthasya sannidhau niyataḥ kutaḥ |

bhāvahetubhavatve kiṃ pāramparyapariśramaiḥ ||280||

nāśanaṃ janayitvānyaṃ sa hetustasya nāśakaḥ |

tameva naśvaraṃ bhāvaṃ janayed yadi kiṃ bhavet ||281||

ātmopakārakaḥ kaḥ syāt tasya siddhatmanaḥ sataḥ |

nātmopakārakaḥ kaḥ syāt tena yaḥ samapekṣyate ||282||

anapekṣaśca kiṃ bhāvo'tathābhūtaḥ kadācana |

yathā na kṣepabhāgiṣṭaḥ sa evodbhūtanāśakaḥ ||283||

kṣaṇamapyanapekṣatve bhāvo bhāvasya neti cet |

bhāvo hi sa tathā bhūto'bhāva bhāvastathā katham ||284||

ye'parāpekṣatadbhāvāstadbhāvaniyatā hi te |

asambhavadvibandhā ca samagrī kāryakarmaṇi ||285||