Dvitīyaḥ paricchedaḥ
Technical Details
dvitīyaḥ paricchedaḥ
pratyakṣam
mānaṃ dvividhaṃ viṣayadvai vidhyāt śaktyaśaktitaḥ |
athaṃkriyāyām keśādirnārtho'narthādhimokṣataḥ ||1||
sadṛśāsadṛśatvācca viṣayāviṣayatvataḥ |
śabdasyānyanimittānāṃ bhāve dhīsadasattvataḥ ||2||
arthakriyāsamartha yat tadatra paramārthasat |
anyat saṃvṛtaisat proktam te svasāmānyalakṣaṇe ||3||
aśaktaṃ sarvamiti ced bījāderaṅkurādiṣu |
dṛṣṭā śaktiḥ matā sā cet saṃvṛtyā astu yathā tathā ||4||
sāsti sarvatra ced buddhernānvayavyatirekayoḥ |
sāmānyalakṣaṇe'dṛṣṭeḥ cakṣūrūpādibuddhivat ||5||
etena samayābhogādyantaraṅgānurodhataḥ |
ghaṭotkṣepaṇasamānyasaṃkhyādiṣu dhiyo gatāḥ ||6||
keśādayo na sāmānyamanarthābhiniveśataḥ |
jñeyatvena grahād doṣo nabhāveṣu prasajyate ||7||
teṣāmapi tathābhāve'pratiṣedhāt sfuṭābhatā |
jñānarūpatayārthatvāt keśādīti matiḥ punaḥ ||8||
sāmānyaviṣayā keśapratibhāsamanarthakam |
jñānarūpatayārthatve sāmānye cet prasajyate ||9||
tatheṣṭatvādadoṣaḥ artharupatvena samānatā |
sarvatra samarūpatvāt tadvyāvṛttisamāśrayāt ||10||
na tad vastvabhidyeyatvāt sāfalyādakṣasaṃhateḥ |
nāmādivacane vastṛśrotṛvācyānubandhini ||11||
asambandhini nāmādāvarthe syāsapravarttanam |
sārūpyād bhrāntito vṛttirarthecet syānna sarvadā ||12||
deśabhrāntiśca na jñāne tulyamutpattito dhiyaḥ |
tathāvidhāyā anyatra tatrānupasamād dhiyaḥ ||13||
bāhyārthapratibhāsāyā upāye vā'pramāṇatā |
vijñānavyatiriktasya vyatirekāprasiddhitaḥ ||14||
sarvajñānārthavatvāccet svapnādāvanyathekṣaṇāt |
ayuktam na ca saṃskārānnīlādipratibhāsataḥ ||15||
nīlādyapratighātānna jñānaṃ tad yogyadeśakaiḥ |
ajñātasya svayaṃ jñānāt nāmādyetena varṇitam ||16||
saiveṣṭārthavatī kena cakṣurādimatiḥ smṛtā |
arthasāmarthyadṛṣteścedanyat prāptamanarthakam ||17||
pravṛttiḥ syādasambandhe'pyarthasambandhavad yadi |
atītānāgataṃ vācyaṃ na syādarthena tatkṣayāt ||18||
sāmānyagrahaṇācchabdādaprasaṅgo mato yadi |
tanna kevalasāmānyāgrahaṇād grahaṇe'pi vā ||19||
atatsamānatāvyaktī tena nityopalambhanam |
nityatvācca yadi vyaktirvyakteḥ pratyakṣatāṃ prati ||20||
ātmani jñānajanane yacchaktaṃ śaktameva tat |
athāśaktaṃ kadāciccedaśaktaṃ sarvadaiva tat ||21||
tasya śaktiraśaktirvā yā svabhāvena saṃsthitā |
nityatvādapi kiṃ tasya kastāṃ kṣapayituṃ kṣamaḥ ||22||
tacca sāmānyavijñānamanurundhan vibhāvyate |
nīlādyākāraleśo yaḥ sa tasmin kena nirmitaḥ ||23||
pratyakṣapratyayārthatvānnākṣāṇāṃ vyarthateti cet |
saivaikarūpācchabdāderbhinnābhāsā matiḥ kutaḥ ||24||
na jātirjātimadvyaktirūpaṃ yenāparāśrayam |
siddham pṛthak cet kāryatvaṃ hyapekṣetyabhidhīyate ||25||
niṣpatteraparādhīnamapi kārya svahetutaḥ |
sambadhyate kalpanayā kimakārya kathañcana ||26||
anyatve tadasambaddhaṃ siddhā'to niḥsvabhāvatā |
jātiprasaṅgo'bhāvasya na apekṣābhāvatastayoḥ ||27||
tasmādarūpā rūpāṇāṃ nāśrayeṇopakalpitā |
tadviśeṣāvagāhārthairjātiḥ śabdaiḥ prakāśyate ||28||
tasyāṃ rūpāvabhāso yastattvenārthasya vā grahaḥ |
bhrāntiḥ sā 'nādikālīnadarśanābhyāsanirmitā ||29||
arthānāṃ yacca sāmānyamanyavyāvṛttilakṣaṇam |
yanniṣṭhāsta ime śabdā na rūpaṃ tasya kiñcana ||30||
sāmānyabuddhau sāmānyenārūpāyāmavīkṣaṇāt |
arthabhrāntirapīṣyeta sāmānyaṃ sāpi abhiplavāt ||31||
artharūpatayā tattvenābhāvācca na rūpiṇī |
niḥsvabhāvatayā'vācyaṃ kutaścid vacanānmatam ||32||
yadi vastuni vastūnāmavācyatvaṃ kathañcana |
naiva vācyamupādānabhedād bhedopacārataḥ ||33||
atītānāgate'pyarthe sāmānyavinivandhanāḥ |
śrutayo niviśante sadasaddharmaḥ kathaṃ bhavet ||34||
upacārāt tadiṣṭaṃ ced varttamānaghaṭasya kā |
pratyāsattirabhāvena yā paṭādau na vidyate ||35||
buddheraskhalitā vṛttirmukhyāropitayoḥ sadā |
siṃhe māṇavake tadvad ghoṣaṇāpyasti laukikī ||36||
yatra rūḍhyā'sadartho'pi janaiḥ śabdo niveśitaḥ |
sa mukhyastatra tatsāmyādū gauṇo'nyatra skhaladgatiḥ ||37||
yathā bhāve'pyabhāvākhyāṃ yathākalpanameva vā |
kuryādaśakte śakte vā pradhānādiśrutiṃ janaḥ ||38||
śabdobhyo yādṛśī buddhirnaṣṭe'naṣṭe'pi dṛśyate |
tādṛśyeva sadarthānāṃ naitacchrotrādicetasām ||39||
sāmānyamātragrahaṇāt sāmānyaṃ cetasorddhayoḥ |
tasyāpi kevalasya prāg grahaṇaṃ vinivāritam ||40||
parasparaviśiṣṭānāmaviśiṣṭaṃ kathaṃ bhavet |
tathā dvirūpatāyāṃ vā tad vastvekaṃ kathaṃ bhavet ||41||
tābhyāṃ tadanyadeva syād yadi rūpaṃ samaṃ tayoḥ |
tayoriti na sambandho vyāvṛttistu na duṣyati ||42||
tasmāt samānataivāsmin sāmānte'vastulakṣaṇam |
kārya cet tadanekaṃ syānnaścaraṃ ca na tanmatam ||43||
vastumātrānubandhitvād vināśasya na nityatā |
asambandhaśca jātīnāmakāryatvādarūpatā ||44||
yacca vastubalājjñānaṃ jāyate tasapekṣate |
na saṃketa sa sāmānyabuddhuṣvetad vibhāvyate ||45||
yāpyabhedānugā buddhiḥ kācid vastudvayekṣaṇe |
saṃketena vinā sārthapratyāsattinibandhanā ||46||
pratyasasattirvinā jātyā yatheṣtā cakṣurādiṣu |
jñānakāryeṣu jātirvā yathānveti vibhāgataḥ ||47||
karthāñcadapi vijñāne tadrupānavabhāsataḥ |
yadi nāmendriyāṇāṃ syād draṣṭā bhāseta tadvapuḥ ||48||
rūpavatvāt na jātīnāṃ kevalānāmadarśanāt |
vyaktigrahe ca tacchabdarupādanyanna dṛśyate ||49||
jñānamātrārthakaraṇe'pyayogyamata eva tat |
tadayogyatayā'rūpaṃ taddhyavastuṣu lakṣaṇam ||50||
yathoktaviparītaṃ yat tat svalakṣaṇamiṣyate |
sāmānyaṃ trividham tacca bhāvābhāvobhayāśrayāt ||51||
yadi bhāvāśrayaṃ jñānaṃ bhāve bhāvānubandhataḥ |
noktottaratvād dṛṣṭatvād atītādiṣu cānyathā ||52||
bhāvadharmatvahāniścet bhāvagrahaṇapūrvakam |
tajjñānamityadoṣo'yam meyaṃ tvekaṃ svalakṣaraṇam ||53||
tasmādarthakriyāsiddheḥ sadasattāvicāraṇāt |
tasya svapararūpābhyāṃ gatermeyadvayaṃ matam ||54||
ayathābhiniveśena dvitīyā bhrāntiriṣyate |
gatiścet pararūpeṇa na ca bhrānteḥ pramāṇatā ||55||
abhiprāyāvisaṃvādādapi bhrānteḥ pramāṇatā |
gatirapyanyathā dṛṣṭā pakṣaścāyaṃ kṛtottaraḥ ||56||
maṇipradīpaprabhayormaṇibuddhyābhidhāvatoḥ |
mithyājñānāviśeṣe'pi viśeṣo'rthakriyāṃ prati ||57||
yathā tathā'yathārthatve'pyanumānatadābhayoḥ |
arthakriyānurodhena pramāṇatvaṃ vyayasthitam ||58||
buddhiryatrārthasāmarthyādanvayavyatirekiṇī |
tasya svatabtraṃ grahaṇamato'nyad vastvatīndriyam ||59||
tasyādṛṣṭātmarūpasya gateranyo'rtha āśrayaḥ |
tadāśrayeṇa sambandhī yadi syād gamakastadā ||60||
gamakānugasāmānyarūpeṇaiva tadā gatiḥ |
tasmāt sarvaḥ parokṣo'rtho viśeṣeṇa na gamyate ||61||
yā ca sambandhino dharmād bhūtirdharmiṇi jñāyate |
sānumānaṃ parokṣāṇāmekāntenaiva sādhanam ||62||
na pratyakṣaraparikṣābhyāṃ meyasyānyasya sambhavaḥ |
tasmāt prameyadvitvena pramāṇadvitvamiṣyate ||63||
tryekasaṃkhyānirāso vā prameyadvayasarśanāt |
ekamevāprameyatvādasataścenmataṃ ca naḥ ||64||
anekānto'prameyatve'sadbhāvasya niścayaḥ |
tanniścyapramāraṇaṃ vā dvitīyam nākṣajā matiḥ ||65||
abhāve'rthabalājjāterarthaśaktyanapekṣaṇe |
vyavadhānādibhāve'pi jāyetendriyajā matiḥ ||66||
abhāve vinivṛttiścet pratyakṣasyaiva niścayaḥ |
viruddhaṃ saiva vā liṅgamanvayavyatirekiṇī ||67||
śiddhaṃ ca paracaitanyapratipatteḥ pramādvayam |
vyavahārādau pravṛttaśca siddhastadbhāvaniścaḥ ||68||
pramāṇamavisaṃvādāt tat kvacid vyabhicārataḥ |
nāśvāsa iti celliṅgadurdṛṣṭiretadīdṛśam ||69||
yataḥ kadācit siddhā'sya pratītirvastunaḥ kvacit |
tadvaśya tato jātaṃ tatsvabhāvo'pi vā bhavet ||70||
svanimittāt svabhāvād vā vinā nārthasya sambhavaḥ |
yacca rūpaṃ tayordṛṣṭaṃ tadevānyatra lakṣaṇam ||71||
svabhāve svanimitte vā dṛśye darśanahetuṣu |
anyeṣu satsvadṛśye ca satta vā tadvataḥ katham ||72||
aprāmāṇye ca sāmānyabuddhestallopa āgataḥ |
pretyabhāvavad akṣaistat paryāyeṇa pratīyate ||73||
tacca nendriyaśaktyādāvakṣabuddherasambhavāt |
abhāvapratipattau syād buddherjanmānittikam ||74||
svalakṣaṇe ca pratyakṣamavikalpatayā vinā |
vikalpena na sāmānyagrahastasmistato'numā ||75||
prameyaniyame varṇānityatā na pratīyate |
pramāṇamanyat tadbuddhurvinā liṅgena sambhavāt ||76||
viśeṣadṛṣṭe liṅgasya sambandhasyāprasiddhitaḥ |
tat pramāṇāntaraṃ meyabahutvād bahutāpi vā ||77||
pramāṇānāmanekasya vṛtterekatra vā tathā |
viśeṣadadṛṣṭerekatrisaṃkhyāpoho na vā bhavet ||78||
viṣayāniyamādanyaprameyasya ca sambhavāt |
yojanād varṇasāmānye nāyaṃ doṣaḥ prasajyate ||79||
nāvasturūpaṃ tasyaiva tathā siddheḥ prasādhanāt |
anyatra nānyasiddhiścenna tasyaiva prasiddhitaḥ ||80||
yo hi bhāvo yathābhūto sa tadṛgliṅ gacetasaḥ |
hetustajjā tathābhūte tasmād vastuni liṅigadhīḥ ||81||
liṅgaliṅgidhiyorevaṃ pāramparyeṇa vastuni |
prativabdhāt tadābhāsaśūnyayorapyavañcanam ||82||
tadrī pādhyavasāyācca tayostadrūpaśūnyayoḥ |
tadrūpāvañcakatve'pi kṛtā bhrāntivyavasthitiḥ ||83||
tasmād vastuni boddhavye vyāpakaṃ vyāpyacetasaḥ |
nimittaṃ tatsvabhāvo vā kāraṇam tacca taddhiyaḥ ||84||
pratiṣedhastu sarvatra sādhyate'nupalambhataḥ |
siddhiṃ pramāṇairvadatāmarthādeva viparyayāt ||85||
dṛṣṭā viriddhadharmoktistasya tatkāraṇasya vā |
niṣedhe yāpi tasyaiva sā'pramāṇatvasūcanā ||86||
anyathaikasya dharmasya svabhāvoktyā parasya tat |
nāstitvaṃ kena gamyeta virodhācced asāvapi ||87||
siddhaḥ kenāsahasthānāditi cet tat kuto matam |
dṛśyasya darśanābhāvāhiti cet sā'pramāṇatā ||88||
tasmāt svaśabdenoktāpi sā'bhāvasya prasādhikā |
yasyāpramāṇaṃ sā'vācyo niṣedhastena sarvathā ||89||
etena tadviruddhārthakāryoktirupavarṇatā |
prayogaḥ kevalaṃ bhinnaḥ sarvatrārtho na bhidyate ||90||
viruddhaṃ tacca sopāyamavidhāyāpidhāya ca |
pramāṇoktirniṣedhe yā na sāmnāyānusāriṇī ||91||
uktyādeḥ sarvavitpretyabhāvādipratiṣedhavat |
atīndriyāṇāmarthānāṃ virodhasyāprasiddhitaḥ ||92||
bādhyavādhakabhāvaḥ kaḥ syātāṃ yadyuktisaṃvidau |
tādṛśo'nupalabdheśced ucyatāṃ saiva sādhanam ||93||
aniścakaraṃ proktamīdṛk cānupalambhanam |
tannātyantaparokṣeṣu sadasattāviniścayau ||94||
bhinno'bhinno'pi vā dharmaḥ sa viruddhaḥ prayujjate |
yathā'gnirahime sādhye sattā vā janmabādhanī ||95||
yathā vastveva vastūnāṃ sādhane sādhanaṃ matam |
tathā vastveva vastūnāṃ svanivṛttau nivarttakam ||96||
etena kalpanānyasto yatra kvacana sambhavāt |
dharmaḥ pakṣasapakṣānyataratvādirapoditaḥ ||97||
tatrāpi vyāpako dharmo nivṛttergamako mataḥ |
vyāpakasvanivṛttiścet paricchinnā kathañcana ||98||
yadapramāṇatā'bhāve liṅgaṃ tasyaiva kathyate |
tadatyantavimūḍhārtham āgopālamasaṃvṛteḥ ||99||
etāvanniścayafalamabhāve'nupalambhanam |
tacca hetau svabhāve vā dṛśye dṛśyatā mate ||100||
anumānādanityādergrahaṇe'yaṃ kramo mataḥ |
prāmāṇyameva nānyatra gṛhītaghaṇānmatam ||101||
nānyāsyānityatā bhāvāt pūrva siddhaḥ sa cenidriyāt |
nānekarūpo vācyo'sau vācyo dharmo vikalpajaḥ ||102||
sāmānyāśrayasaṃsiddhau sāmānyaṃ siddhameva tat |
tadasiddhau tathāsyaiva hyanumānaṃ pravartate ||103||
kvacit tadaparijñānaṃ sadṛśāparasambhavāt |
bhrānterapaśyato bhedaṃ māyāgolakabhedavat ||104||
tathā hyaliṅgamābālamasaṃśliṣṭottarodayam |
paśyan paricchinattyeva dīpādi nāśinaṃ janaḥ ||105||
bhāvasvabhāvabhūtāyāmapi śaktau fale dṛśaḥ|
anānantaryato moho viniśceturapāṭavāt ||106||
tasyava vinivṛttyarthamanumānopavarṇanam |
vyasyantīkṣaṇādeva sarvākārān mahādhiyaḥ ||107||
vyāvṛtte sarvatastasmin vyāvṛttivinivbandhanāḥ |
buddhayo'rthe pravarttante bhinne bhinnāśrayā iva ||108||
yathācodanamākhyāśca so'sati bhrāntikāraṇe |
pratibhāḥ pratisandhatte svānurūpāḥ svabhāvataḥ ||109||
siddho'trāpyathavā dhvaṃso liṅgādanupalambhanāt |
prāgbhūtvā hyabhavan bhāvo'nitya ityabhidhīyate ||110||
yasyobhayāntavyavadhisattāsambandhavā cinī |
anityatāśrutistena tāvantāviti kau smṛtau ||111||
prākpaścādapyabhāvaścet sa evānityatā na kim |
ṣaṣṭhayādyayogāditi cedū antayoḥ sa kathaṃ bhavet ||112||
sattāsambandhayordhrauvyādantābhyāṃ na viśeṣaṇam |
aviśeṣaṇameva syādantau cet kāryakāraṇe ||113||
asambandhānna bhāvasya prāgabhāvaṃ sa vāñchati |
tadupādhisamākhyāne te'pyasya ca na sidhyataḥ ||114||
sattā svakāraṇāśleṣakaraṇāt kāraṇaṃ kila |
sā sattā sa ca sambandho nityau kāryamatheha kim ||115||
yasyābhāvaḥ kriyetāsau na bhāvaḥ prāgabhāvavān |
sambandhānabhyupagamānnityaṃ viśvamidaṃ tataḥ ||116||
tasmādanarthāskandinyo'bhinnārthābhimateṣvapi |
śabdeṣu vācyabhedinyo vyatirekāspadaṃ dhiyaḥ ||117||
viśeṣapratyabhijñānaṃ na pratikṣaṇabhedataḥ |
na vā viśeṣaviṣayaṃ dṝṣṭasāmyena tadgrahāt ||118||
nidarśanaṃ tadeveti sāmānyāgrahaṇaṃ yadi |
nidarśanatvāt siddhasya pramāṇenāsya kiṃ punaḥ ||119||
vismṛtatvādadoṣaścet tata evānidarśanam |
dṛṣṭe tadbhāvasiddhiścet pramāṇād anyavastuni ||120||
tattvārope viparyāsastatsiddherapramāṇatā |
pratyakṣetarayoraikyādekasiddhirdvayorapi ||121||
sandhīyamānaṃ cānyena vyavasāyaṃ smṛtiṃ viduḥ |
talliṅgāpekṣaṇānno cet smṛtirna vyabhicārataḥ ||122||
pratyakṣaṃ kalpanāpoḍhaṃ pratyakṣeṇaiva sidhyati |
pratyātmavedyaḥ sarveṣāṃ vikalpo nāmasaṃśrayaḥ ||123||
saṃhṛtya sarvatāścintāṃ stimitenāntarātmanā |
sthito'pi cakṣuṣā rūpamīkṣate sākṣajā matiḥ ||124||
punarvikalpayan kiñcidāsīnme kalpanedṛśī |
vetti ceti na pūrvoktāvasthāyāmindriyād gatau ||125||
ekatra dṛṣṭau bhedo hi kvacinnānyatra dṛśyate |
na tasmād bhinnamastyanyat sāmānyaṃ buddhyabhedataḥ ||126||
tasmād viśeṣaviṣayā sarvai vendriyajā matiḥ |
na viśeṣeṣu śabdānāṃ pravṛttāvasti sambhavaḥ ||127||
ananvayād viśeṣāṇāṃ saṅketasyāpravṛttitaḥ |
viṣayo yaśca śabdānāṃ saṃyojyeta sa eva taiḥ ||128||
asyedamiti sambandhe yāvarthau pratibhāsinau |
tayoreva hi sambandho na tadendriyagocaraḥ ||129||
viśadapratibhāsasya tadārthasyāvibhāvanāt |
vijñānābhāsabhedo hi padārthānāṃ viśeṣakaḥ ||130||
cakṣuṣā'rthāvabhāse'pi yaṃ paro'syeti śaṃsati |
sa eva yojyate śabdairna khalvindriyagocaraḥ ||131||
avyāpṛtendriyasyānyavāṅ mātreṇāvibhāvanāt |
na cānuditasambandhaḥ svayaṃ jñānaprasaṅgataḥ ||132||
manaso yugapadvṛtteḥ savikalpāvikalpayoḥ |
vimūḍho laghuvṛttervā tayoraikyaṃ vyavasyati ||133|
vikalpavyavadhānena vicchinnaṃ darśanaṃ bhavet |
iti ced bhinnajātīyavikalpe'nyasya vā katham ||134||
alātadṛṣṭivad bhāvapakṣaśced balavān mataḥ |
anyatrāpi samānaṃ tad varṇayorvā sakṛcchutiḥ ||135||
sakṛt saṅgatasarvārtheṣvindriyeṣviha satsvapi |
pañcabhirvyavadhāne'pi bhātyavyavahiteva yā ||136||
sā matirmāmaparyantakṣaṇikajñānamiśraṇāt |
vicchinnābheti taccitraṃ tasmāt santu sakṛddhiyaḥ ||137||
pratibhāsāviśeṣaśca sāntarānantare katham |
śuddhe manovikalpe ca na kramagrahaṇaṃ bhavet ||138||
yo'grahaḥ saṅgate'pyarthe kvacidāsaktacetasaḥ |
saktyānyotpattivaiguṇyāccodyaṃ vai tad dvayorapi ||139||
śīghravṛtteralātāderanvayapratighātinī |
cakrabhrāntiṃ dṛgādhatte na dṛśāṃ ghaṭanena sā ||140||
kecidindriyajatvāderbāladhīvadakalpanām |
āhurbālāvikalpe ca hetuṃ saṃketamandatām ||141||
teṣāṃ pratyakṣameva syād bālānāmavikalpanāt |
saṃketopāyavigamāt paścādapi bhavenna saḥ ||142||
mano vyutpannasaṃketamasti tena sa cenmataḥ |
evamindriyaje'pi syād śeṣavaccedamīdṛśam ||143||
yadeva sādhanaṃ bāle tadevātrāpi kathyatām |
sāmyādakṣadhiyāmuktamanenānubhavādikam ||144||
viśeṣaṇaṃ viśeṣyañca sambandhaṃ laukikīṃ sthitim |
gṛhītvā saṅkalayayaitat tathā pratyeti nānyathā ||145||
yathā daṇḍini jātyādervivekenānirūpaṇāt |
tadvatā yojanā nāsti kalpanāpyatra nāstyataḥ ||146||
yadapyanvayi vijñānaṃ śabdavyaktyavabhāsi tat |
varṇākṛtyakṣarākāraśūnyaṃ gotvaṃ hi varṇyate ||147||
samānatve'pi tasyaiva neaṇaṃ netragocare |
pratibhāsadvayābhāvāt buddherbhedaśca durlabhaḥ ||148||
samavāyāgrahādakṣaiḥ sambandhādarśanaṃ sthitam |
paṭastantuṣvihetyādiśabdāśceme svayaṃ kṛtāḥ ||149||
śṛṅgaṃ gavīti loke syāt śṛṃge gaurityalaukikam |
gavākhyapariśiṣṭāṅgavicchedānupalambhanāt ||150||
taistantubhiriyaṃ śāṭītyuttaraṃ kāryamucyate |
tantusaṃskārasambhūtaṃ naikakālaṃ kathañcana ||151||
kāraṇāropataḥ kaścid ekāpoddhārāro'pi vā |
tantvākhyāṃ vartayet kārye darśayan nāśrayaṃ śruteḥ ||152||
upakāryopakāritvaṃ vicchedād dṛṣṭireva vā |
mukhyaṃ yadaskhalajjñānamādisaṃketagocaraḥ ||153
anumānaṃ ca jātyādau vastuno nāsti bhedini |
sarvatra vyapadeśo hi daṇḍādernāpi sāṃvṛtāt ||154||
vastuprāsādamālādiśabdāścānyānapekṣiṇaḥ |
geho yadyapi saṃyogastanmālā kinnu tad bhavet ||155||
jātiśced geha ekā'pi māletyucyeta vṛkṣavat |
mālābahutve tacchabdaḥ kathaṃ jāterajātitaḥ ||156||
mālādau ca mahattvādiriṣṭo yaścaupacārikaḥ |
mukhyāviśiṣṭavijñānagrāhyatvānnaupacārikaḥ ||157
ananyahetutā tulyā sā mukhyābhimateṣvapi |
padārthaśabdaḥ kaṃ hetumanyaṃ ṣaṭsu samīkṣate ||158||
yo yathā rūḍhitaḥ siddhastatsāmyād yastathocyate |
mukhyo gauṇaśca bhāveṣvapyabhāvasyopacārataḥ ||159||
saṃketānvayinī rūḍhirvakturicchānvayī ca saḥ |
kriyate vyavahārārtha chandaḥśabdāṃśanāmavat ||160||
vastudharmatayaivārthāstādṛgvijñānakāraṇam |
bhede'pi yatra tajjñānaṃ tāṃstathā pratipadyate ||161||
jñānānyapi tathā bhede bhedapratyavamarśane |
ityatatkāryaviśleṣasyānbvayo naikavastunaḥ ||162||
vastūnāṃ vidyate tasmāt tanniṣṭhā vastuni śrutiḥ |
bahyaśaktivyavacchedaniṣṭhābhāve'pi tacchrutiḥ ||163||
vikalpapratibimbeṣu tanniṣṭheṣu nibadhyate |
tato'nyāpohaniṣṭhatvāduktānyāpohakṛt śrutiḥ ||164||
vyatirekīva yajjñāne bhātyarthapratibimbakam |
śabdāt tadapi nārthātmā bhrāntiḥ sā vāsanodbhavā ||165||
tasyābhidhāne śrutibhirarthe koṃ'śo'vagamyate |
tasyāgato ca saṃketakriyā vyarthā tadarthikā ||166||
śabdo'rthāṃśaṃ kamāheti tatrānyāpoha ucyate |
ākāraḥ sa ca nārthe'sti taṃ vadannarthabhāk katham ||167||
śabdasyānvayinaḥ kāryamarthenānvayinā sa ca |
ananvayī dhiyo'bhedād darśanābhyāsanirmitaḥ ||168||
tadrūpāropagatyānyavyāvṛttādhigateḥ punaḥ |
śabdārtho'rthaḥ sa eveti vacane na virudhyate ||169||
mithyāvabhāsino vaite pratyayāḥ śabdanirmitāḥ |
anuyāntīmamarthāśamiti cāpohakṛt śrutiḥ ||170||
tasmāt saṃketakāle'pi nirdiṣṭārthena saṃyutaḥ |
svapratītifalenānyāpohaḥ sambadhyate śrutau ||171||
anyatrādṛṣṭyapekṣatvāt kvacittaddṛṣṭyapekṣaṇāt |
śrutau sambadhyate'poho naitad vastuni yujyate ||172||
tasmād jātyāditadyogā nārthe teṣu ca na śrutiḥ |
saṃyujyate'nyavyāvṛttau śabdānāmeva yojanāt ||173||
saṃketasmaraṇopāyaṃ dṛṣṭasaṃkalanātmakam |
pūrvāparaparāmarśaśūnye taccākṣuṣe katham ||174||
anyatragatacitto'pi cakṣuṣā rūpamīkṣate |
tatsaṃketāgrahastatra spaṣṭastajjā ca kalpanā ||175||
jāyante kalpanāstatra yatra śabdo niveśitaḥ |
tenecchātaḥ pravartteran nekṣeran bāhyāmakṣajāḥ ||176||
rūpaṃ rūpamitīkṣeta taddhiyaṃ kimitīkṣate |
asti cānubhavastasyāḥ so'vikalpaḥ kathaṃ bhavet ||177||
tayaivānubhave dṛṣṭaṃ na viukalpadvayaṃ sakṛt |
etena tulyakālānyavijñānānubhavo gataḥ ||178||
smṛtirbhavedatīte ca sā'gṛhīte kathaṃ bhavet |
syāccānyadhīparicchedābhinnarūpā svabuddhidhīḥ ||179||
atītamapadṛṣṭābtamaliṅgañcārthavedanam |
siddhaṃ tatkena tasmin hi na pratyakṣaṃ na laiṅgikam ||180||
tatsvarūpāvabhāsinyā buddhayānantarayā yadi |
rūpādiriva gṛhyeta na syāt tatpūrvadhīgrahaḥ ||181||
so'vikalpaḥ svaviṣayo vijñānānubhavo yathā |
aśakyasamayaṃ tadvadanyadapyavikalpakam ||182||
sāmānyavācinaḥ śabdāstadekārthā ca kalpanā |
abhāve nirvikalpasya viśeṣādhigamaḥ katham ||183||
asti cennirvikalpaṃ ca kiñcit tattulyahetukam |
sarva tathaiva hetorhi bhedād bhedaḥ falātmanām ||184||
anapekṣitabāhyārthā yojanā samayasmṛteḥ |
tathānapekṣya samayaṃ vastuśaktyaiva netradhīḥ ||185||
saṃketasmaraṇāpekṣaṃ rūpaṃ yadyakṣacetasi |
anapekṣya na cecchaktaṃ syāt smṛtāveva liṃgavat ||186||
tasyāstatsaṃgamotpatterakṣadhīḥ syāt smṛterna vā |
tataḥ kālāntare'pi syāt kvacid vyākṣepasambhavāt ||187||
krameṇobhayahetuścet prāgeva syādabhedataḥ |
anyo'kṣabuddhihetuścet smṛtistatrāpyanarthikā ||188||
yathāsamitāsiddhyarthamiṣyate samayasmṛtiḥ |
bhedaścāsamito grāhyaḥ smṛtistatra kimarthikā ||189||
sāmānyamātragrahaṇe bhedāpekṣā na yujyate |
tasmāccakṣuśca rūpaṃ ca pratītyodeti netradhīḥ ||190||
sākṣācca jñānajanane samartho viṣayo'kṣavat |
atha kasmād dvayādhīnajanma tat tena nocyate ||191||
samīkṣya gamakatvaṃ hi vyapadeśo niyujyate |
taccākṣavyapadeśe'sti taddharmaśca niyojyatām ||192||
tato liṃgasvabhāvo'tra vyapadeśe niyojyatām |
nivarttate vyāpakasya svabhāvasya nivṛttitaḥ ||193||
sañcitaḥ samudāyaḥ sa sāmānyaṃ tatra cākṣadhīḥ |
sāmānyabuddhuścāvaśyaṃ vikalpenānubaddyate ||194||
arthāntarābhisambandhājjāyante ye'ṇavo'pare |
uktāste sañcitāste hi nimittaṃ jñānajanmanaḥ ||195||
aṇū nāṃ sa viśeṣaśca nāntareṇāparanaṇīn |
tadekāniyamajjñānamuktaṃ sāmānyagocaram ||196||
athaikāyatanatve'pi nānekaṃ dṛśyate sakṛt |
sakṛdgrahāvabhāsaḥ ki viyukteṣu tilādiṣu ||197||
prayuktaṃ lāghavañcātra teṣveva kramapātiṣu |
kiṃ nākramagrahastulyakālāḥ sarvāśya buddhayaḥ ||198||
kāścit tāsvakramābhāsāḥ kramavatyo'parāśca kim |
sarvārthagrahaṇe tasmāsakramo'yaṃ prasajyate ||199||
nai kaṃ citrapataṃgādi rūpaṃ vā dṛśyate katham |
citraṃ tadekāmiti cedidaṃ citrataraṃ tataḥ ||200||
naikasvabhāvaṃ citraṃ hi maṇirūpaṃ yathaiva tat |
nīlādipratibhāsaśca tulyaścitrapaṭādiṣu ||201||
tatrāvayavarūpaṃ cet kevalaṃ dṛśyate tathā |
nīlādīni nirasyānyaccitraṃ citraṃ yadīkṣase ||202||
tulyārthākārakālatvenopalakṣitayardvayoḥ |
nānārthā kramavatyekā kimekārthā'kramāparā ||203||
vaiśvarūpyād dhiyāmeva bhāvānāṃ viśvarūpatā |
taccedanaṅga keneyaṃ siddhā bhedavyavasthitiḥ ||204||
vijātīnāmanārambhādālekhyādau na citradhīḥ |
arūpatvānna saṃyogaścitro bhakteśca nāśrayaḥ ||205||
pratyekamavicitratvād gṛhīteṣu krameṇa ca |
na citradhīsaṅkalanamanekasyaikayā'grahāt ||206||
nānārthaikā bhavet tasmāt siddhā'to'pyavikalpikā |
vikalpayannekamartha yato'nyadapi paśyati ||207||
citrāvabhāseṣvathaṣu yadyekatvaṃ na yujyate |
saiva tāvat kathaṃ buddhirekā citrāvabhāsinī ||208||
idaṃ vastubalāyātaṃ yad vadanti vipaścitaḥ |
yathā yathārthāścintyante viśīryante tathā tathā ||209||
kiṃ syāt sā citrataikasyām na syāt tasyāṃ matāvapi |
yadīdaṃ svayamarthānāṃ rocate tatra ke vayam ||210||
tasmānnārtheṣu na jñāne sthūlābhāsastadātmanaḥ |
ekatra pratiṣiddhitvād bahuṣvapi na sambhavaḥ ||211||
paricchedo'ntaranyo'yaṃ bhāgo bahiriva sthitaḥ |
jñānasyābhedinau bhinnau pratibhāso h yupaplavaḥ ||212||
tatraikasyāpyabhāvena dvayamapyavahīyate |
tasmāt tadeva tasyāpi tattvaṃ yā dvayaśūnyatā ||213||
tadbhedāśrayiṇī ceyaṃ bhāvānāṃ bhedasaṃsthitiḥ |
tadupalpavabhāve ca teṣāṃ bhedo'pyupaplavaḥ ||214||
na grāhyagrāhakākārabāhyamasti ca lakṣaṇam |
ato lakṣaṇaśūnyatvānniḥsvabhāvāḥ prakāśitāḥ ||215||
vyāpāropadhikaṃ sarva skandhādīnāṃ viśeṣataḥ |
lakṣaṇaṃ sa ca tattvaṃ na tenāpyete vilakṣaṇāḥ ||216||
yathāsvampratyayāpekṣādavidyopaplutātmanām |
vijñaptirvitathākārā jāyate timiradivat ||217||
asaṃviditatatvā ca sā sarvāparadarśanaiḥ |
asambhavād vinā teṣāṃ grāhyagrāhakaviplavaiḥ ||218||
tadupekṣitatattvārthaiḥ kṛtvā gajanimīlanam |
kevalaṃ lokabuddhyaiva bāhyacintā pratanyate ||219||
nīlādiścitravijñāne jñānopādhirananyabhāk |
aśakyadarśanaḥ taṃ hi patatyarthe vivecayan ||220||
yad yathā bhāsate jñānaṃ tat tathaiva prakāśate |
iti nāmaikabhāvaḥ syāccitrākārasya cetasi ||221||
paṭādirūpasyaikatve tathā syādavivekitā |
vivekīni nirasyānyadā viveki ca nekṣate ||222||
ko vā virodho bahavaḥ sañjātātiśayāḥ pṛthak |
bhaveyuḥ kāraṇaṃ buddheryadi nātmendriyādivat ||223||
hetubhāvād ṛte nānyā grāhyatā nāma kācana |
tatra buddhiryadākārā tasyāstad grāhyamucyate ||224||
kathaṃ vā'vayavī grāhyā sakṛt svāvayavaiḥ saha |
na hi gopratyayo dṛṣṭaḥ sāsnādīnāmadarśane ||225||
guṇapradhānādhigamaḥ sahāpyabhimato yadi |
sampūrṇāṅgo na gṛhyeta sakṛnnāpi guṇādimān ||226||
vivakṣāparatantratvād viśeṣaṇaviśeṣayayoḥ |
yadṅgabhāvenopāttaṃ tat tenaiva hi gṛhyate ||227||
svato vastvantarābhedād guṇāderbhedakasya ca |
agrahādekabuddhiḥ syāt paśyato'pi parāparam ||228||
guṇādibhedagraṇānnānātvapratipad yadi |
astu nāma tathāpyeṣāṃ bhavet sambandhisaṅkaraḥ ||229||
śabdādīnāmanekatvāt siddho'nekagrahaḥ sakṛt |
sanniveśagrahāyogādagrahe sanniveśinām ||230||
sarvato vinivṛttasya vinivṛttiryato yataḥ |
tadbhedonnītabhedā sā dharmiṇo'nekarūpatā ||231||
te kalpitā rūpabhedād nirvikalpasya cetasaḥ |
na vicitrasya citrābhāḥ kādācitkasya gocaraḥ ||232||
yadyapyasti sitatvādi yādṛgindriyagocaraḥ |
na so'bhidhīyate śabdairjānayo rūpabhedataḥ ||233||
ekārthatve'pi buddhīnāṃ nānāśrayatayā sa cet |
śrotrādicittānīdānīṃ bhinnārthānīti tat kutaḥ ||234||
jāto nāmāśrayonyo'nyaḥ cetasāṃ tasya vastunaḥ |
ekasyaiva kuto rūpaṃ bhinnākārāvabhāsi tat ||235||
vṛtterdṛ śyaparāmarśenābhidhānavikalpayoḥ |
darśanāt pratyabhijñānaṃ gavādīnāṃ nivāritam ||236||
anvayāccānumānaṃ yadabhidhānavikalpayoḥ |
dṛśye gavādau jātyādestadapyetena dūṣitam ||237||
darśanānyeva bhinnānyapyekāṃ kurvanti kalpanām |
pratyabhijñānasaṃkhyātāṃ svabhāveneti varṇitam ||238||
pūrvānubhūtagrahaṇe mānasasyāpramāṇatā |
adṛṣṭagrahaṇe'ndhāderapi syādarthadarśanam ||239||
kṣaṇakatvādatītasya darśanasya na sambhavaḥ |
vācyamakṣaṇikatve syāllakṣaṇaṃ saviśeṣaṇam ||240||
niṣpāditakriye kañcid viśeṣamasamādadhat |
karmaṇyaindriyamanyad vā sādhanaṃ kimitīṣyate ||241||
sakṛd bhāvaśca sarvāsāṃ dhiyāṃ tadbhāvajanmanām |
anyairakāryabhedasya tadapekṣāvirodhataḥ ||242||
tasmādindriyavijñānānantarapratyayodbhavam |
mano'nyameva gṛhṇāti viṣayaṃ nāndhadṛk tataḥ ||243||
svārthānvayārthāpekṣaiva heturindriyajā matiḥ |
tato'nyagrahaṇesya niyatagrāhyatā matā ||244||
tadatulyakriyākālaḥ kathaṃ svajñānakālikaḥ |
sahakārī bhavedartha iti cedakṣacetasaḥ ||245||
asataḥ prāgasāmarthyāt paścāccānupayogataḥ |
prāgbhāvaḥ sarvahetūnāṃ nāti'rtha svadhiyā saha ||246||
bhinnakālaṃ kathaṃ grāhyamiti ced grāhyātāṃ viduḥ |
hetutvameva yuktijñā jñānākārārpaṇakṣamam ||247||
kārya hyanekahetutve'pyanukurvadudeti yat |
tat tenāpyatra tadrūpaṃ gṛhītamiti cocyate ||248||
aśakyasamayo hyātmā rāgādīnāmannanyabhāk |
teṣāmataḥ svasaṃvittirnnābhijalpānuṣaṅgiṇī ||249||
avedakāḥ parasyāpi te svarūpaṃ kathaṃ viduḥ |
ekārthāśrayiṇā vedyā vijñāneneti kecana ||250||
tadatadrū piṇo bhāvāstadatadrū pahetujāḥ |
tatsukhādi kimajñānaṃ vijñānābhinnahetujam ||251||
sārthe satīndriye yogye yathāsvamapi cetasi |
dṛṣṭaṃ janma sukhādīnāṃ tat tulyaṃ manasāmapi ||252||
asatsu satsu caiteṣu na janmājanma vā kvacit |
dṛṣṭaṃ sukhāderbuddhervā tat tato nānyaśca te ||253||
sukhaduḥkhādibhedaśca tesāmeva viśeṣataḥ |
tasyā eva yathā buddhermāndyapāṭavasaṃśrayāḥ ||254||
yasyārthasya nipātena te jātā dhīsukhādayaḥ |
multvā taṃ pratipadyeta sukhādīneva sā kathan ||255||
avicchinnā na bhāseta tatsaṃvittiḥ kramagrahe |
tallāghavāccet tattulyamityasaṃvedanaṃ na kim ||256||
na caikayā dvayajñānaṃ niyamādakṣacetasaḥ |
sukhādyabhāve'pyarthācca jātestacchaktyasiddhitaḥ ||257||
pṛthak pṛthak ca sāmarthye dvayornīlādivat sukham |
gṛhyeta kevalaṃ tasya taddhetvarthamagṛhṇataḥ ||258||
na hi saṃvedanaṃ yuktam arthenaiva saha grahe |
kiṃ sāmarthya sukhādīnāṃ neṣṭā dhīryat tadudbhavā ||259||
vinārthena sukhādīnāṃ vedane cakṣurādibhiḥ |
rūpādiḥ stryādibhedo'kṣraṇā na gṛhyeta kadācana ||260||
na hi satyantaraṅge'rthe śakte dhīrbāhyadarśanī |
arthagrahe sukhādīnāṃ tajjānāṃ syādavedanam ||261||
dhiyoryu gapadutpattau tattadviṣayasambhavāt |
sukhaduḥkhavidau syātāṃ sakṛdarthasya sambhave ||262||
satyāntare'pyupādāne jñāne duḥkhādisambhavaḥ |
nopādānaṃ viruddhasya taccaikamiti cenmatam ||263||
tadajñānasya vijñānaṃ kenopādānakāraṇam |
ādhipatyaṃ tu kurvīta tadvirudve'pi dṛśyate ||264||
akṣraṇoryathaika āloko naktañcaratadanyayoḥ |
rūpadarśanavaiguṇyāvaiguṇye kurute sakṛt ||265||
tasmāt sukhādayo'rthānāṃ svasaṃkrāntāvabhāsinām |
vedakāḥ svātmanaścaiṣāmarthebhyo janma kevalam ||266||
arthātmā svātmabhūto hi teṣāṃ tairanubhūyate |
tenārthānubhavakhyātirālambastu tadābhatā ||267||
kaścid bahiḥsthitāneva sukhādīnapracetanān
grāhyānāha na tasyāpi sakṛd yukto dvayagrahaḥ ||268||
sukhādyabhinnarūpatvānnīlādeścet sakṛd grahaḥ |
bhinnāvabhāsinorgrāhyaṃ cetasostadabhedi kim ||269||
tasyāviśeṣe bāhyasya bhāvanātāratamyataḥ |
tāratamyañca buddhau syānna prītiparitāpayoḥ ||270||
sukhādyātmatayā buddherapi yadyavirodhitā |
sa idānīṃ kathaṃ bāhyāḥ sukhādyātmeti gamyate ||271||
agrāhyagrāhakatvācced bhinnajātīyayoḥ pumān |
agrāhakaḥ syāt sarvasya tato hīyeta bhoktṛtā ||272||
kāryakāraṇatānena pratyuktā'kāryakāraṇe |
grāhyagrāhakatābhāvād bhāve'nyatrāpi sā bhavet ||273||
tasmāt ta āntarā eva saṃvedyatvācca cetanāḥ |
saṃvedanaṃ na yad rūpaṃ na hi tat tasya vedanam ||274||
atatsvabhāvo'nubhavo baiddhāṃstān sannavaiti cet |
muktvā'dhyakṣasmṛtākārāṃ saṃvitiṃ buddhiratra kā ||275||
tāṃstānarthānupādāya sukhaduḥkhādivedanam |
ekamāvirbhavad dṛṣṭaṃ na dṛṣṭaṃ tvanyadantarā ||276||
saṃsargādavibhāgaścedayogolakavah nivat |
bhedābhedavyavasthaivamucchinnā sarvavastuṣu ||277||
abhinnavedanasyaikyaṃ yannaivaṃ tad vibhedavat |
sidhyedasādhanatve'sya na siddhaṃ bhedasādhanam ||278||
bhinnābhaḥ sitaduḥkhādirabhinno bhuddhivedane |
abhinnābhe vibhinne ced bhedābhedau kimāśrayau ||279||
tiraskṛtānāṃ paṭunā'pyekadā'bhedadarśanāt |
pravāhe vittibhedānāṃ siddhā bhedavyavasthitiḥ ||280||
prāguktaṃ yogināṃ jñānaṃ teṣāṃ tad bhāvanāmayam |
vidhūtakalpanājālaṃ spaṣṭamevāvabhāsate ||281||
kāmaśokabhayonmādacaurasvapnādyupaplutāḥ |
abhūtānapi paśyanti purato'vasthitāniva ||282||
na vikalpānubaddhasyāsti syuṭārthāvabhāsitā |
svapne'pi smaryate smārta na ca tat tādṛgarthavat ||283||
aśubhā pṛthivīkṛtsnādyabhūtamapi varṇyate |
spaṣṭābhaṃ nirvikalpañca bhāvānābalanirmitam ||284||
tasmād bhūtamabhūtaṃ vā yad yadevātibhāvyate |
bhāvanāpariniṣpattau tat sfuṭākalpadhīfalam ||285||
tatra pramāṇaṃ saṃvādi yat prāṅ nirṇītavastuvat |
tad bhāvānājaṃ pratyakṣamiṣṭam śeṣā upaplavāḥ ||286||
śabdārthagrāhi yad yatra tajjñānaṃ tatra kalpanā |
svarūpaṃ ca na śabdārthastatrādhyakṣamato'khilam ||287||
trividhaṃ kalpamājñānamāśrayopaplavodbhavam |
avikalpalamekaṃ ca pratyakṣābhaṃ caturvidham ||288||
anakṣajatvasiddhyarthamukte dve bhrāntidarśanāt |
siddhānumādivacanaṃ sādhanāyaiva pūrvayoḥ ||289||
saṃketasaṃśrayānyārthasamāropavikalpe |
na pratyakṣānuvṛttitvāt kadācid bhrāntikāraṇam ||290||
yathaiveyaṃ parokṣārthakalpanā smaraṇātmikā |
samayāpekṣīṇī nārtha pratyakṣamadhyavasyapi ||291||
tathānubhūtasmaraṇamantareṇa ghaṭādiṣu |
na pratyayo'nuyaṃstacca pratyakṣāt parihīyate ||292||
apavādaścaturtho'tra tenoktamupaghātajam |
kevalaṃ tatra timiramupaghātopalakṣaṇam ||293||
mānasaṃ tadapītyeke teṣāṃ grantho virudhyate |
nīladvicandrādidhiyāṃ heturakṣāṇyapītyayam 294||
pāramparyeṇa hetuścedindriyajñānagocare |
vicāryamāṇe prastāvo mānasasyeha kīdṛśaḥ ||295||
ki vaindriyaṃ yadakṣāṇāṃ bhāvābhāvānurodhi cet |
tat tulyaṃ vikriyāvaccet saiveyaṃ kiṃ niṣidhyate ||296||
sarpādibhrāntivaccāsyāḥ syādakṣavikṛtāvapi |
nivṛttirna nivarteta nivṛtte'pyakṣaviplave ||297||
kadācidanyasantāne tathaivārpyeta vācakaiḥ |
dṛṣṭasmṛtimapekṣeta na bhāseta parisfuṭam ||298||
suptasya jāgrato vāpi yaiva dhīḥ sfuṭabhāsinī |
sā nirvikalpobhayathā'pyanyathaiva vikalpikā ||299||
tasmāt tasyāvikalpe'pi prāmāṇyaṃ pratiṣidhyate |
visaṃvādāt tadartha ca pratyakṣābhaṃ dvidhoditam ||300||
kriyāsādhanamityeva sarva sarvasya karmaṇaḥ |
sādhanaṃ na hi tasya sādhanaṃ yā kriyā yataḥ ||301||
tatrānubhavamātreṇa jñānasya sadṛśātmanaḥ |
bhāvyaṃ tenātnamā yena pratikarma vibhajyate ||302||
anātmabhūto bhedo'sya vidyamāno'pi hetuṣu |
bhinne karmaṇyabhinnasya na bhedena niyāmakaḥ ||303||
tasmād yato'syātmabhedādasyādhigatirityayam |
kriyāyāḥ karmaniyamaḥ siddhā sā tatprasādhanā ||304||
arthena ghaṭayatyenāṃ na hi muktvārtharūpatām |
anyaḥ svabhedājjñānasya bhedako'pi kathañcana ||305||
tasmāt prameyādhigateḥ sādhanaṃ meyarūpatā |
sādhane'nyatra tatkarmasambandho na prasiddhayati ||306||
sā ca tasyātmabhūtaiva tena nārthāntaraṃ falam |
dadhānaṃ tacca tāmātmanyarthādhigamanātmanā ||307||
savyāpāramivābhāti vyāpāreṇa svakarmaṇi |
tadvaśāt tadavyavasthānādakārakamapi svayam ||308||
yathā falasya hetūnāṃ sadṛśātmatayodbhavāt |
heturūpagraho loke'kriyāvattve'pi kathyate ||309||
ālocanākṣasambandhaviśeṣaṇadhiyāmataḥ |
neṣṭaṃ prāmāṇyameteṣāṃ vyavadhānāt kriyāṃ prati ||310||
sarveṣāmupayoge'pi kārakāṇāṃ kriyāṃ prati |
yadantyaṃ bhedakaṃ tasyāstat sādhakatamaṃ matam ||311||
sarvasāmānyahetutvāsakṣāṇāmasti nedṛśam |
tadbhede'pi hyatadrūpasyāsyedamiti tat kutaḥ ||312||
etena śeṣaṃ vyākhyātaṃ viśeṣaṇadhiyāṃ punaḥ |
atādrū pye na bhedo'pi tadvadanyadhiyo'pi vā ||313||
neṣṭo viṣayabhedo'pi kriyāsādhanayordvayoḥ |
ekārthatve dvayaṃ vyartha na ca syāt kramabhāvitā ||314||
sādhyasādhanatābhāvaḥ sakṛdbhāve dhiyoṃ'śayoḥ |
tadvyavasthāśrayatvena sādhyasādhanasaṃsthitiḥ ||315||
sarvātmanāpi sambaddhaṃ kaiścidevāvagamyate |
dharmeḥ sa niyamo na syāt sambandhasyāviśeṣataḥ ||316||
tadabhede'pi bhedo'yaṃ yasmāt tasya pramāṇatā |
saṃskārāccedatādrū pye na tasyāpyavyavasthiteḥ ||317||
kriyākaraṇayoraikyavirodha iti ced asat |
dharmabhedābhyupagamād vastvabhinnamitīṣyate ||318||
evamprakārā sarvaiva kriyākārakasaṃsthitiḥ |
bhāvasya bhinnānabhimateṣvapyāropeṇa vṛttitaḥ ||319||
kā'rthasaṃvid yadevedaṃ pratyekṣaṃ prativedanam |
tadarthavedanaṃ kena tādrū pyād vyabhicāri tat ||320||
atha so'nubhavaḥ kvāsya tadevedaṃ vicāryate |
sarūpayanti tat kena sthūlābhāsaṃ ca te'ṇavaḥ ||321||
tannārtharūpatā tasya satyāṃ sā vyabhicāriṇī |
tatsaṃvedanabhāvasya na samarthā prasādhane ||322||
tatsārūpyatadutpattī yadi saṃvedyalakṣaṇam |
saṃvedya syāt samānārtha vijñānaṃ samanantaram ||323||
idaṃ dṛṣṭaṃ śrutaṃ vedam iti yatrāvasāyadhīḥ |
na tasyānubhavaḥ saiva pratyāsattirvicāryate ||324||
dṛśyadarśanayoryena tasya tad darśanaṃ matam |
tayoḥ sambandhamāśritya draṣṭureṣa viniścayaḥ ||325||
ātmā sa tasyānubhavaḥ s ca nānyasya kasyacit |
pratyakṣaprativedyatvamapi tasya tadātmatā ||326||
nānyo'nubhāvyastenāsti tasya nānubhavo'paraḥ |
tasyāpi tulyacodyatvāt svayaṃ saiva prakāśate ||327||
nīlādirūpastasyāsau svabhāvo'nubhavaśca saḥ |
nīlādyanubhavāt khyātaḥ svarūpānubhavo'pi san ||328||
prakāśamānastādātmyāt svarūpasya prakāśakaḥ |
yathā prakāśo'bhimatastathā dhīrātmavedinī ||329||
tasyāścārthāntare vedye durghaṭau vedyavedakau |
avedyavedakākārā yathā bhrāntairnirīkṣyate ||330||
vibhaktalakṣaṇagrāhyagrāhakākāraviplavā |
tathā kṛtavyavastheyaṃ keśādijñānabhedavat ||331||
yadā tadā na sañcodyagrāhyagrāhakalakṣaṇā |
tadānyasaṃvido'bhāvāt svasaṃvit falamiṣyate ||332||
yadi bahyo'nubhūyeta ko doṣo naiva kaścana |
idameva kimuktaṃ syāt sa bāhyo'rtho'nubhūyate ||333||
yadi buddhistadākārā sā'styākāraviśeṣiṇī |
sā bāhyādanyato veti vicāramidamarhati ||334||
darśanopādhirahitasyāgrahāta tadgrahe grahāt |
darśanaṃ nīlanirbhāsaṃ nārtho bāhyo'sti kevalam ||335||
kasyacit kiñcidevāntarvāsanāyāḥ prabodhakam |
tato dhiyāṃ viniyamo na bāhyārthavyapekṣayā ||336||
tasmād dvirūpamastyekaṃ yadevamanubhūyate |
smaryate cobhayākārasyāsya saṃvedanaṃ falam ||337||
yadā nuṣpannatdbhāva iṣṭo'niṣṭo'pi vā paraḥ |
vijñaptiheturviṣayastasyāścānubhavastathā ||338||
yadā saviṣayaṃ jñānaṃ jñānāṃśe'rthavyavasthiteḥ |
tadā ya ātmānubhavaḥ sa evārthaviniścayaḥ ||339||
yadīṣṭākāra ātmā syādanyathā vānubhūyate |
iṣṭo'niṣṭo'pi vā tena bhavatyarthaḥ praveditaḥ ||340||
vidyamāne'pi bāhye 'rthe yathānubhavameva saḥ |
niścitātmā svarūpeṇa nānekātmatvadoṣataḥ ||341||
yadi bāhyaṃ na vidyeta ksya saṃvedanaṃ bhavet |
yadyagatyā svarūpasya bāhyasyaiva na kiṃ matam ||342||
abhyupāye'pi bhedena na syādanubhavo dvayoḥ |
adṛṣṭāvaraṇāt syāt cenna nāmārthāvaśo gatiḥ ||343||
tamanekātmakaṃ bhāvamekātmatvena darśayat |
tadadṛṣṭaṃ kathaṃ nāma bhavedarthasya darśakam ||344||
iṣṭāniṣṭāvabhāsinyaḥ kalpanā nākṣadhīryadi |
aniṣṭādāvasandhānaṃ dṛṣṭaṃ tatrāpi cetasām ||345||
tasmāt prameye bāhye 'pi yuktaṃ svānubhavaḥ falam |
yataḥ svabhāvo'sya yathā tathaivārthaviniścayaḥ ||346||
tadarthābhāsataivāsya pramāṇaṃ na tu sannapi |
grāhakātmā'parārthatvād bāhyeṣvartheṣapekṣate ||347||
yasmād yathā niviṣṭo'sāvarthātmā pratyaye tathā |
niścīyate niviṣṭo'sāvevamityātmasaṃvidaḥ ||348||
ityarthasaṃvit saiveṣṭā yato'rthātmā na dṛśyate |
tasmād buddhiniveśyārthaḥ sādhanaṃ tasya sā kriyā ||349||
yathā niviśate so'rtho yataḥ sā prathate tathā |
arthasthitestadātmatvāt svavidapyarthavinmatā ||350||
tasmād viṣayabhedo'pi na svasaṃvedanaṃ falam |
uktaṃ svabhāvacintāyāṃ tādātmyādarthasaṃvidaḥ ||351||
tathāvabhāsamānasya tādṛśo'nyādṛśo'pi vā |
jñānasya heturartho'pītyarthasyeṣṭā prameyatā ||352||
yathākathañcit tasyārtharūpaṃ muktvāvabhāsinaḥ |
arthagrahaḥ katham satyaṃ na jāne'hamapīdṛśam ||353||
avibhāgo'pi buddh yātmaviparyāsitadarśanaiḥ |
grāhyagrāhakasaṃvittibhedavāniva lakṣyate ||354||
mantrādyu paplutākṣāṇāṃ yathā mṛcchakalādayaḥ |
anyathaivāvabhāsante tadrūparahitā api ||355||
tathaiva darśanāt teṣāmanupaplutacakṣuṣā |
dūre yathā vā maruṣu mahānalpo'pi dṛśyate ||356||
yathānudarhsanaṃ ceyaṃ meyamānafalasthitiḥ |
kriyate'vidyamānāpi grāhyagrāhakasaṃvidām ||357||
anyathaikasya bhāvasya nānārūpāvabhāsinaḥ |
satyaṃ kathaṃ syurākārāstadekatvasya hānitaḥ ||358||
anyasyānyatvahāneśca nābhedo rūpadarśanāt |
rūpābhedaṃ ca paśyanto dhīrabhedaṃ vyavasyati ||359||
bhāvā yena nirūpyante tadrūpaṃ nāsti tattvataḥ |
yasmādekamanekaṃ ca rūpaṃ teṣāṃ na vidyate ||360||
sādharmyadarśanālloke bhrāntirnāmopajāyate |
atadātmani tādātmyavyavasāyena neha tat ||361||
adarśanājjagatyasminnekasyāpi tadātmanaḥ |
astīyamapi yā tvantarupaplavasamudbhavā ||362||
doṣodbhavā prakṛtyā sā vitathapratibhāsinī |
anapekṣitasādharmyadṛgādistaimirādivat ||363||
tatra buddheḥ paricchedo grāhakākārasammataḥ |
tādātmyādātmavit tasya sa tasya sādhanaṃ tataḥ ||364||
tatrātmaviṣaye māne yathārāgādi vedanam |
iyaṃ sarvatra saṃyojyā mānameyafalasthitiḥ ||365||
tatrāpyanubhavātmatvāt te yogyā svātmasaṃvidi |
iti sā yogyatā mānamātmā meyaḥ falaṃ svavit ||366||
grāhakākārasaṃkhyātā paricchedātmatātmani |
sā yogyateti ca proktaṃ pramāṇaṃ svātmavedanam ||367||
sarvameva hi vijñānaṃ viṣayebhyaḥ samudbhavad |
tadanyāsyāpi hetutve kathañcid viṣayākṛti ||368||
yathaivāhārakālāderhetutve'patyajanmani |
pitrostadekasyākāraṃ dhatte nānyasya kasyacit ||369||
taddhetutvena tulye'pi tadanyairviṣaye matam |
viṣayatvaṃ tadaṃśena tadabhāve na tad bhavet ||370||
anarthākāraśaṅkā syādapyarthavati cetasi |
atītārthagrahe siddhe dvirūpatvātmavedane ||371||
nīlādyābhāsabheditvānnartho jātirādvatī |
sā cānityā na jātiḥ syānnityā cā janikā katham ||372||
nāmādikaṃ niṣiddhaṃ prāṅ nāyamarthavatāṃ kramaḥ |
icchamātrānurodhitvādarthaśaktirna sidhyati ||373||
smṛtiścedṛgvidhaṃ jñānaṃ tasyāścānubhavād bhavaḥ |
sa cārthākārarahitaḥ sedānīṃ tadvatī katham ||374||
nārthād bhāvastadābhāvāt syāttathānubhave'pi saḥ |
ākāraḥ sa ca nārthasya spaṣṭakāravivekataḥ ||375||
vyatiriktaṃ tadākāraṃ pratīyādaparastadā |
nityamātmani sambandhe pratīyāt kathitaṃ ca na ||376||
ekaikenābhisambandhe pratisandhirna yujyate |
ekārthābhiniveśātmā pravaktṛśrotṛcetasoḥ ||377||
tadekavyavahāraścet sādṛśyādatadābhayoḥ |
bhinnātmārtha kathaṃ grāhyastadā syāddhīranarthikā ||378||
taccānubhavavijñānenobhayāṃśāvalambinā |
ekākāraviśeṣeṇa tajjñānenānubadhyate ||379||
anyathā hyatathārūpaṃ kathaṃ jñāne'dhirohati |
ekākārottaraṃ jñānaṃ tathā h yuktaramuktaram ||380||
tasyārtharūpeṇākārāvātmākāraśca kaścana |
dvitīyasya tṛtīyena jñānena hi vivicyate ||381||
arthakāryatayā jñānasmṛtāvarthasmṛteryadi |
bhrāntyā saṅkalanaṃ jyotirmanaskāre ca sā bhavet ||382||
sarveṣāmapi kāryāṇāṃ kāraṇaiḥ syāt tathā grahaḥ |
kulālādivivekena na smaryeta ghaṭastataḥ ||383||
yasmādatiśayāj jñānamarthasaṃsargabhājanam |
sārūpyāttat kimanyat syād dṛṣṭeśca yamalādiṣu ||384||
ādyānubhayarūpatve hye karūpe vyavasthitam |
dvitīyaṃ vyatiricyet na parāmarśacetasā ||385||
arthasaṃkalanāśleṣā ṃdhīrdvitīyāvalambate |
nīlādirūpeṇa dhiyaṃ bhāsamānāṃ purastataḥ ||386||
anyathā yādyamevaikaṃ saṃyojyetārthasambhavāt |
jñānaṃ nadṛṣṭasambandhaṃ pūrvārthenottarottaram ||387||
sakṛt saṃvedyamānasya niyamena dhiyā saha |
viṣayasya tato'nyatvaṃ kenākāreṇa sidhyati ||388||
bhedaśca bhrāntavijñānairdṛ śyetendāvivādvaye |
saṃvittiniyamo nāsti bhinnayornīlapītayoḥ ||389||
nārthā'saṃvedanaḥ kaścidanartha vāpi vedanam |
dṛṣṭaṃ saṃvedyamānaṃ tat tayornāsti vivekitā ||390||
tasmādarthasya durvāraṃ jñānakālāvabhāsinaḥ |
jñānadavyatirekitvam hetubhedānumā bhavet ||391||
abhāvādkṣabuddhīnāṃ satsvapyanyeṣu hetuṣu |
niyamaṃ yadi na bru yāt pratyayāt samanantarāt ||392||
bījādaṅkurajanmāgnerdhūmāt siddhiritīdṛśī |
bahyārthāśrayiṇī yapi kārakajñāpakasthitiḥ ||393||
sāpi tadru panirbhāsā tathā niyatasaṅgamāḥ |
buddhīrāśritya kalpyeta yadi kiṃ vā virudhyate ||394||
anagnijanyo dhūmaḥ syāt tatkāryāt kāraṇe gatiḥ |
na syāt kāraṇatāyāṃ vā kuta ekāntato gatiḥ ||395||
tatrāpi dhūmābhāsā dhīḥ prabodhapaṭuvāsanām |
gamayedagninirbhāsāṃ dhiyameva na pāvakam ||396||
tadyogyavāsanāgarbha eva dhūmāvabhāsinīm |
vyanakti cittasantāni dhiyaṃ dhūmo'nitastataḥ ||397||
astyeṣa viduṣāṃ vādo bāhyāṃ tvāśritya varṇyate |
dvairūpyaṃ sahasaṃvittiniyamāt tacca sidhyati ||398||
jñānamindriyabhedena paṭumandāvilādikām |
pratibhāsabhidāmarthe bibhradekatra dṛśyate ||399||
arthasyābhinnarūpatvādekarūpaṃ bhavenmanaḥ |
sarvai tadarthamarthāccet tasya nāsti tadābhatā ||400||
arthāśrayeṇodbhavatastadrūpamanukurvataḥ |
tasya kenacidaṃśena parato'pi bhidā bhavet ||401||
tathā hyāśritya pitaraṃ tadrūpo'pi sutaḥ pituḥ |
bhedaṃ kenacidaṃśena kutaścidavalambate ||402||
mayūracandrakākāraṃ nīlalohitabhāsvaram |
sampaśyanti pradīpādermaṇḍalaṃ mandacakṣuṣaḥ ||403||
tasya tadbāhyārūpatve kā prasannekṣaṇe'kṣamā |
bhūtaṃ paśyaṃśca taddarśī kathaṃ copahatendriyaḥ ||404||
śodhitaṃ timireṇāsya vyaktaṃ cakṣuratīndriyam |
paśyato'nyākṣadṛśye'rthe tadavyaktaṃ kathaṃ punaḥ ||405||
ālokākṣamanaskārādanyasyaikasya gamyate |
śaktirhetustato nānyo'hetuśca viṣayaḥ katham ||406||
sa eva yadi dhīhetuḥ ki pradīpamapekṣate |
dīpamātreṇa dhībhāvādubhayaṃ nāpi kāraṇam ||407||
dūrāsannādibhedena vyaktāvyaktaṃ na yujyate |
tat syādālokabhedāccet taptidhānāpidhānayoḥ ||408||
tulyā dṛṣṭiradṛṣṭirvā sūkṣmoṃ'śastasya kaścan |
ālokana na mandena dṛśyate'to bhidā yadi ||409||
ekatve'rthasya bāhyasya dṛśyādṛśyabhidā kutaḥ |
anekatve'ṇuśo bhinne dṛśyādṛśyābhidā kutaḥ ||410||
māndyapāṭavabhedena bhāso buddhabhidā yadi |
bhinne'nyasminnabhinnasya kuto bhedena bhāsanam ||411||
mandaṃ tadapi tejaḥ kimāvṛteriha sā na kim |
tanutvaṃ tejaso'pyetadastyanyatrāpyatānavam ||412||
atyāsanne ca suvyaktaṃ tejastat syādtisfuṭam |
tatrāpyadṛṣṭamāśritya bhaved rūpāntaraṃ yadi ||413||
anyonyāvaraṇāt teṣāṃ syāt tejovihatistataḥ |
tatraikameva dṛśyet tasyānāvaraṇe sakṛt ||414||
paśyet sfuṭāsfuṭaṃ rūpameko'dṛṣṭena vāraṇe |
arthānarthau na yena stastadadṛṣṭaṃ karoti kim ||415||
tasmāt saṃvid yathāhetu jāyamānārthasaṃśrayāt |
pratibhāsabhidāṃ dhatte śeṣāḥ kumatidurnayāḥ ||416||
jñānaśabdapradīpānāṃ pratyakṣasyetarasya vā |
janakatvena pūrveṣāṃ kṣaṇikānāṃ vināśataḥ ||417||
vyaktiḥ kuto'satā jñānādanyasyānupakāriṇaḥ |
vyaktau vyajyeta sarvo'rthastaddhetorniyamo yadi ||418||
naṣāpi kalpanā jñāne jñānaṃ tvarthāvabhāsataḥ |
taṃ vyanaktīti kathyeta tadabhāve'pi tatkṛtam ||419||
nākārayati cānyo'rtho'nupakārāt sahoditaḥ |
vyakto'nākārayan jñānaṃ svākāreṇa kathaṃ bhavet ||420||
vajropalādirapyarthaḥ sthiraḥ so'nyānapekṣaṇāt |
sakṛt sarvasya janayejjñānāni jagataḥ samam ||421||
kramād bhavanti tānyasya sahakāryu pakāryataḥ |
āhuḥ pratikṣaṇaṃ bhedaṃ sa doṣo'trāpi pūrvavat ||422||
saṃvedanasya tādātmye na vivādo'sti kasyacit |
tasyārtharūpatā'siddhā sā'pi sidhyati saṃsmṛteḥ ||423||
bhedenānanubhūte'sminnavibhakte svagocaraiḥ |
evametanna khalvevamiti sā syānna bhedinī ||424||
na cānubhavamātreṇa kaścid bhedo vivecakaḥ |
vivekinī na cāspaṣṭabhede dhīryamalādivat ||425||
dvairūpyasādhanenāpi prāyaḥ siddhaṃ svavedanam |
svarūpabhūtābhāsasya tadā saṃvedanekṣaṇāt ||426||
dhiyā'tadrū payā jñāne niruddhe'nubhavaḥ katham |
svaṃ ca rūpaṃ na sā vettītyutsanno'nubhavo'khilaḥ ||427||
bahirmu khaṃ ca tajjñānaṃ bhātyarthapratibhāsavat |
buddheśca grāhikā vittirnityamantarmukhātmani ||428||
yo yasya viṣayābhāsastaṃ vetti na tadipyapi |
prāptaṃ saṃvedanaṃ sarvasadṛśānāṃ parasparam |
buddhiḥ sarūpā tadviccet nedānīṃ vit sarūpikā ||430||
svayaṃ so'nubhavastasyā na sa sārūpyakāraṇaḥ |
kriyākarmavyavasthāyāstalloke syānnibandhanam ||431||
svabhāvabhūtatadru pasaṃvidāropaviplavāt |
nīladeranubhūtākhyā nānubhūteḥ parātmanaḥ ||432||
dhiyo nīlādirūpatve bādyo'rthaḥ kimpramāṇakaḥ |
dhiyo'nīlādirūpatve sa tasyānubhavaḥ katham ||433||
yadā saṃvedanātmatvaṃ na sārūpyanibandhanam |
siddhaṃ tat svat evāsya kimarthenopanīyate ||434||
na ca sarvātmanā sāmyamajñānatvaprasaṅgataḥ |
na ca kenacidaṃśena sarva sarvasya vedanam ||435||
yathā nīlādirūpatvānnīlādyanubhavo mataḥ |
tathānubhavarūpatvāt tasyāpyanubhavo bhavet ||436||
nānubhūto'nubhava ityarthavaddhi viniścayaḥ |
tasmādadoṣa iti cet nārthe'pyastyeṣa sarvadā ||437||
kasmād vā'nubhave nāsti sati sattānibandhane |
api cedaṃ yadābhāti dṛśyamāne sitādike ||438||
puṃ saḥ sitādyabhivyaktirūpaṃ saṃvedanaṃ sfuṭam |
tat ki sitādyabhivayakteḥ pararūpamathātmanaḥ ||439||
pararūpe'prakāśāyāṃ vyaktau vyaktaṃ kathaṃ sitam |
jñānaṃ vyaktirna sā vyaktetyavyaktamakhilaṃ jagat ||440||
vyaktervyaktyantaravyaktāvapi doṣaprasaṅgataḥ |
dṛṣṭyā vājñātasambandhaṃ viśinaṣṭi tayā katham ||441||
yasmād dvayorekagatau na dvitīyasya darśanam |
dvayoḥ saṃsṛṣṭayordṛṣṭau syād dṛṣṭamiti niścayaḥ ||442||
sarūpaṃ darśanaṃ yasya dṛśyate'nyena cetasā |
dṛṣṭākhyā tatra cet siddhaṃ sārūpyesya svavedanam ||443||
athātmarūpaṃ no vetti pararūpasya vit katham |
sārūpyād vedanākhyā ca prāgeva prativarṇitā ||444||
dṛṣṭayoreva sārūpyagraho'rtha ca na dṛṣṭavān |
prāk kathaṃ darśanenāsya sārūpyaṃ so'dhyavasyati ||445||
sārūpyamapi necched yastasya nobhayadarśanam |
tadārtho jñānamiti ca jñāte ceti gatā kathā ||446||
atha svarūpam sā tarhi svayameva prakāśate |
yat tasyāmaprakāśāyāmarthaḥ syādaprakāśitaḥ ||447||
etenānātmavitpakṣe sarvārthādarśanena ye |
apratyakṣāṃ dhiyaṃ prāhuste'pi nirvarṇitottarāḥ ||448||
āśrayālambanābhyāsabhedād bhinnapravṛttayaḥ |
sukhaduḥkhābhilāṣādibhedā buddhaya eva tāḥ ||449||
pratyakṣāḥ tadviviktaṃ ca nānyat kiñcidvibhāvyate |
yattajjñānaṃ paro'pyetān bhuñjītānyena vid yadi ||450||
tajjā tatpratibhāsā va yadi dhīrvetti nāparā |
ālambamānasyānyasyāpyastyavaśyamidaṃ dvayaṃ ||451||
atha notpadyate tasmānna ca tatpratibhāsinī |
sā dhīrnirviṣayā prāptā sāmānyaṃ ca tadagrahe ||452||
na gṛhyat iti proktam na ca tadvastu kiñcana |
tasmādarthāvabhāso'sau nānyastasyā dhiyastataḥ ||453||
siddhe pratyakṣabhāvātmavidau gṛhṇāti tān punaḥ |
nādhyakṣamiti cedeṣa kuto bhedaḥ samārthayoḥ ||454||
adṛṣṭaikārthayogādeḥ saṃvido niyamo yadi |
sarvathānyo na gṛhṇīyāt saṃvidbhedo'pyapoditaḥ ||455||
yeṣāṃ ca yogino'nyasya pratyakṣeṇa sukhādikam |
vidanti tulyānubhavāstadvat te'pi syurāturāḥ ||456||
viṣayemdriyasampātābhāvāt teṣāṃ tadudbhavam |
nodeti duḥkhamiti cet na vai duḥkhasamudbhavaḥ ||457||
duḥkhasya vedanaṃ kintu duḥkhajñānasamudbhavaḥ |
na hi duḥkhādyasaṃvedyaṃ pīḍānugrahakāraṇam ||458||
bhāsamānaṃ svarūpeṇa pīḍā duḥkhaṃ svayaṃ yadā |
na tadālambanaṃ jñānaṃ na tadaivaṃ prayujyate ||459||
bhinne jñānasya sarvasya tenālambanavedane |
arthasārūpyamālamba ātmā vittiḥ svayaṃ sfuṭā ||460||
api cādhyakṣatā'bhāve dhiyaḥ syālliṅgato gatiḥ |
taccākṣamartho dhīḥ pūrvo manaskāro'pi vā bhavet ||461||
kāryakāraṇasāmagr yāmasyāṃ sambandhi nāparam |
sāmarthyādarśanāt tatra nendriyaṃ vyabhicārataḥ ||462||
tathārtho dhīmanaskārau jñānaṃ tau ca na sidhyataḥ |
nāprasiddhasya liṅgatvaṃ vyaktirarthasya cinmatā ||463||
liṅgaṃ saiva nanu jñānaṃ vyakto'rtho'nena varṇitaḥ |
vyaktāvananubhūtāyāṃ tadvyaktatvāviniścayāt ||464||
athārthasyaiva kaścit sa viśeṣo vyaktiriṣyate |
nānutpādavyayavato viśeṣo'rthasya kaścana ||465||
tadiṣṭau vā pratijñānaṃ kṣaṇabhaṅgaḥ prasajyate |
sa ca jñāto'tha vā'jñāto bhavejjñātasya liṅgatā ||466||
yadi jñāne'paricchinne jñāto'sāviti tat kutaḥ |
jñātatvenāparicchinnamapi tad gamakaṃ katham ||467||
adṛṣṭadṛṣṭayo'nyena draṣṭrā dṛṣṭā na hi kvacit |
viśeṣaḥ so'nyadṛṣṭāvapyastīti syāt svadhīgatiḥ ||468||
tasmādanumitirbuddheḥ svadharmanirapekṣiṇaḥ |
kevalānnārthadharmāt kaḥ svadharmaḥ svadhiyo'paraḥ ||469||
pratyakṣādhigato hetuḥ tulyāraṇajanmanaḥ |
tasya bhedaḥ kuto buddhe rvyabhicāryanyajaśca saḥ ||470||
rūpādīn pañca viṣayānindriyāṇyupalambhanam |
muktvā na kāryamaparaṃ tasyāḥ samupalabhyate ||471||
tatrātyakṣaṃ dvayaṃ pañcasvartheṣveko'pi nekṣyate |
rūpadarśanato jāto yo'nyathā vyastasambhavaḥ ||472||
yadevamapratītaṃ talliṅgamityatilaukikam |
vidyamāne'pi liṅge tāṃ tena sārdhamapaśyataḥ ||473||
kathaṃ pratītirliṅgaṃ hi nādṛṣṭasya prakāśakam |
tata evāsya liṅgāt prāk prasiddherupavarṇane ||474||
dṛṣṭāntāntarasādhyatvaṃ tasyāpītyanavasthitiḥ |
ityarthasya dhiyaḥ siddhiḥ nārthāt tasyāḥ kathañcana ||475||
tadaprasiddhāvarthasya svayamevāprasiddhitaḥ |
pratyakṣāṃ ca dhiyaṃ dṛṣṭvā tasyāśceṣṭābhidhādikam ||476||
paracittānumānaṃ ca na syādātmanyadarśanāt |
sambandhasy manobuddhavarthaliṅgāprasiddhitaḥ ||477||
prakāśitā kathaṃ vā syāt buddhirbuddh yantareṇa vaḥ |
aprakāśātmanoḥ sāmyād vyaṅgyavyañjakatā kutaḥ ||478||
viṣayasya kathaṃ vyaktiḥ prakāśe rūpasaṃkramāt |
sa ca prakāśastadrūpaḥ svayameva prakāśate ||479||
tathābhyupagame buddherbuddhau buddhiḥ svavedikā |
siddhānyathā tulyadharmā viṣayo'pi dhiyā saha ||480||
iti prakāśarūpā naḥ svayaṃ dhīḥ samprakāśate |
anyo'syāṃ rūpasaṃkrāntyā prakāśaḥ san prakāśate ||481||
sādṛśye'pi hi dhīranyā prakāśyā na tayā matā |
svayaṃ prakāśamānā'rthastadrū peṇa prakāśate ||482||
yathā pradīpayordīpaghaṭayośca tadāśrayaḥ |
vyaṅ gyavyañjakabhedena vyavahāraḥ pratanyate ||483||
viṣayendriyamātreṇa na dṛṣṭamiti niścayaḥ |
tasmād yato'yaṃ tasyāpi vācyamanyasya daśanam ||484||
smṛterapyātmavit siddhā jñānasyā'nyena vedane |
dīrghādigrahaṇaṃ na syād bahumātrānavasthiteḥ ||485||
avasthitāvakramāyāṃ sakṛdābhāsanānmatau |
varṇaḥ syādkramo'dīrghaḥ kramavānakramāṃ katham ||486||
upakuryādasaṃśliṣyan varṇabhāgaḥ parasparam |
āntyaṃ pūrvasthitādūrdhva vardhamāno dhvanirbhavet ||487||
akrameṇa grahādante kramavaddhīśca no bhavet |
dhiyaḥ svayaṃ ca na sthānaṃ tadūrdhvaviṣayāsthiteḥ ||488||
sthāne svayaṃ na naśyet sā paścādapyaviśeṣataḥ |
doṣo'yaṃ sakṛdutpannākramavarṇasthitāvapi ||489||
sakṛdyatnodbhavād vyarthaḥ syād yatnaścottarottaraḥ |
vyaktāvapyeṣa varṇānāṃ doṣaḥ samanuṣajyate ||490||
anekayā tadgrahaṇe yāntyā dhīḥ sānubhūyate |
na dīrghagrāhikā sā ca tanna syād dīrghadhīsmṛtiḥ ||491||
pṛthak pṛthak ca buddhīnāṃ saṃvittau taddhvaniśruteḥ |
avicchinnābhatā na syād ghaṭanaṃ ca nirākṛtam ||492||
vicchinnaṃ śṛṇvato'pyasya yadyavicchinnavibhramaḥ |
hrasvadvayoccāraṇe'pi syādavicchinnavibhramaḥ ||493||
vicchinne darśane cākṣādavicchinnādhiropaṇam |
nākṣāt sarvākṣabuddhīnāṃ vitathatvaprasaṅgataḥ ||494||
sarvāntyo'pi hi varṇātmā nimeṣatulitasthitiḥ |
sa ca kramādanekāṇusambandhena nitiṣṭhati ||495||
ekāṇvatyayakālaśca kālo'lpīyān kṣaṇo mataḥ |
buddhiśca kṣaṇikā tasmāt kramād varṇān prapadyate ||496||
iti varṇe'pi rupādāvavicchinnāvabhāsinī |
vicchinnāpyanyathā buddhiḥ sarvā syād vitathārthikā ||497||
ghaṭanaṃ yacca bhāvānāmanyatrendriyavibhramāt |
bhedālakṣaṇavibhrāntaṃ smaraṇaṃ tad vikalpakam ||498||
tasya spaṣṭāvabhāsitvaṃ jalpasaṃsargiṇaḥ kutaḥ |
nākṣagrāhye'sti śabdānāṃ yojaneti vivecitam ||499||
vicchinnaṃ paśyato'pyakṣairghaṭayed yadi kalpanā |
arthasya tatsaṃvitteśca satataṃ bhāsamānayoḥ ||500||
bādhake sati sannyāye vicchinna iti tat kutaḥ |
buddhīnāṃ śaktiniyamāditi cet sa kuto bhataḥ ||501||
yugapad buddhyadṛṣṭeścet tadevedaṃ vicāryate |
tāsāṃ samānajātīye sāmarthyaniyamo bhavet ||502||
tathā hi samyaglakṣyante vikalpāḥ kramabhāvinaḥ |
etena yaḥ samakṣe'rthe pratyabhiġyānakalpanām ||503||
spaṣṭāvabhāsāṃ pratyakṣāṃ kalpayet so'pi vāritaḥ |
keśagolakadīpādāvapi spaṣṭāvabhāsanāt ||504||
pratītabhede'pyadhyakṣā dhīḥ kathaṃ tādṛśī bhavet |
tasmānna pratyabhijñānād varṇādyekatvaniścayaḥ ||505||
pūrvānubhūtasmaraṇāt taddharmāropaṇād vinā |
sa evāyamiti jñānaṃ nāsti tacchakṣaje kutaḥ ||506||
na cārthajñānasaṃvittyoryugapat sambhavo yataḥ |
lakṣyete pratibhāso dau nārthārthajñānayoḥ pṛthak ||507||
na hyarthābhāsi ca jñānamartho bāhyaśca kevalaḥ |
ekākāramatigrāhye bhedabhāvaprasaṅgataḥ ||508||
sūpalakṣeṇa bhedena yau saṃvittau na lakṣitau |
arthārthapratyayo paścāt smaryete tau pṛthak katham ||509||
krameṇānubhavotpāde'pyarthārthamanasorayam |
pratibhāsasya nānātvacodyadoṣo duruddharaḥ ||510||
arthasaṃvedanaṃ tāvat tato'rthābhāsavedanam |
na hi saṃvedanaṃ śuddhaṃ bhavedarthasya vedanam ||511||
tathā hi nīlādyākāra eka ekaṃ ca vedanam |
lakṣyate na tu nīlābhe vedane vedanaṃ param ||512||
jñānāntareṇānubhavo bhavet tatrāpi hi smṛtiḥ |
dṛṣṭā tadvedanaṃ kena tasyāpyanyena ced imām ||513||
mālāṃ jñānavidāṃ ko'yaṃ janayatyanubandhinīm |
pūrvā dhīḥ saiva cenna syāt sañcāro viṣayāntare ||514||
tāṃ grāhyalakṣaṇaprāptāmāsannāṃ janikāṃ dhiyam |
agṛhītvottaraṃ jñānaṃ gṛhṇīyādaparaṃ katham ||515||
ātmani jñānajanane svabhāve niyatāṃ ca tām |
ko nāmānyo vibadhnīyād bahiraṃge'ntaraṅgikām ||516||
bāhyāḥ sannihito'pyarthastāṃ vibadhnan hi na prabhuḥ |
dhiyaṃ nānubhavet kaścidanyathārthasya sannidhau ||517||
na cāsannihitārthāsti daśā kācidato dhiyaḥ |
utkhātamūlā smṛtirapyutsannetyujjvalaṃ matam ||518||
atītādivikalpānāṃ yeṣāṃ nārthasya sannidhiḥ |
sañcārakaraṇābhāvād utsīdedathacintanam ||519||
ātmavijñānajanane śaktisaṃkṣayataḥ śanaiḥ |
viṣayāntarasañcāro yadi saivārthadhīḥ kutaḥ ||520||
śaktikṣaye pūrvādhiyo na hi dhīḥ prāgdhiyā vinā |
anyārthāsaktiviguṇe jñāne jñānodayāgateḥ ||521||
sakṛdvijātīyajātāvapyekena paṭīyasā |
cittenāhitavaiguṇyādālāyānnānyasambhavaḥ ||522||
nāpekṣetānyathā sāmyaṃ manovṛttermano'ntaram |
manojñānakramotpattirapyapekṣā prasādhanī ||523||
ekatvānmanaso'nyammin saktasyānyāgateryadi |
jñānāntarasyānudayo na kadācit sahodayāt ||524||
samavṛttau ca tulyatvāt sarvadānyāgatirbhavet |
janma vātmamanoyogamātrajānāṃ sakṛd bhavet ||525||
ekaiva cet kriyaikaḥ syāt kiṃ dīpo'nekadarśanaḥ |
krameṇāpi na śaktaṃ syāt paścādapyaviśeṣataḥ ||526||
anena dehapuruṣābuktau saṃskārato yadi |
niyamaḥ sa kutaḥ paścāt buddheścedastu sammatam ||527||
na grāhyatānyā jananājjananaṃ grāhyalakṣaṇam |
agrāhyaṃ na hi tejo'sti na ca saukṣamyādyanaṃśake ||528||
grāhyatāśaktihāniī syāt nānyasya jananātmanaḥ |
grāhyātāyā na khalvanyajjananaṃ grāhyalakṣaṇe ||529||
sākṣānna hyanyathā buddhe rūpādirupakārakaḥ |
grāhyātālakṣanādanyastabhāvaniyamo'sya kaḥ ||530||
buddherapi tadastīti sāpi sattve vyavsthitā |
grāhyupādānasaṃvittī cetaso grāhyalakṣaṇam ||531||
rūpādeścetasaścaivamviśuddhadhiyaṃ prati |
grāhyalakṣaṇacinteyamacintyā yogināṃ gatiḥ ||532||
tatra sūkṣmādibhāvena grāhyamagrāhyatāṃ vrajet |
rūpādi buddheḥ kiṃ jātaṃ paścād yat prāṅ na vidyate ||533||
sati svadhīgrahe tasmād yaivānantarahetutā |
cetaso grāhyatā saiva tato nārthāntare gatiḥ ||534||
nānekaśaktyabhāve'pi bhāvo nānekakāryakṛt |
prakṛtyaiveti gaditam nānekasmānna ced bhavet ||535||
na kiñcidekasmāt sāmagrayāḥ sarvasambhavaḥ |
ekaṃ syādapi sāmagryorityuktaṃ tadanekakṛt ||536||
artha pūrvañca vijñānaṃ gṛhṇīyad yadi dhīḥ parā |
abhilāpadvayaṃ nityaṃ syād dṛṣṭakramamakramam ||537||
pūrvāparārthabhāsitvāccintādāvekacetasi |
dvirdvirekaṃ ca bhāseta bhāsanādātmataddhiyoḥ ||538||
viṣayāntarasañcāre yadyantyaṃ nānubhūyate |
parānubhūtavat sarvānanubhūtiḥ prasajyate ||539||
ātmānubhūta pratyakṣaṃ nānubhūtaṃ parairyadi |
ātmānubhūtiḥ sā siddhā kuto yenaivamucyate ||540||
vyaktihetvaprasiddhiḥ syāt na vyaktervyaktamicchataḥ |
vyaktyasiddhavapi vyaktaṃ yadi vyaktamidaṃ jagat ||541||