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Tṛtīyaścittotpādaḥ

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tṛtīyaścittotpādaḥ



samprati tṛtīyacittotpādam adhikṛtyottacyate-



aśeṣajñeyendhanadāhakāgni-

prabhodbhavād bhūmiriyaṃ tṛtīyā |

prabhākarī ................



prabhākarīti tu tṛtīyabodhisattvabhūmināma | punariyaṃ kasmāt prabhākarīti ced anvarthameva | tatsamaye aśeṣajñeyendhanadāhakajñānāgneḥ śāntyātmakaprabhodbhavād bhūmiriyaṃ prabhākarītyucyate | tṛtīyacittotpādasya



............... taṃ sugatasya putraṃ

tadā ravistāmra ivāvibhāti ||1||



yathā sūryaudayāvasthāyāḥ pūrvaṃ tāmra iva avabhāsate tathā bodhisattve'pi tatra jñānam ābhāsate | tādṛgjñānābhāsaprāptasya tasya bodhisattvasya kṣāntipāramitā-viśeṣatādeśanārthamuktam-



akopapātrasya hi tasya kāyāt

sahāsthimāṃsaṃ yadi ko'pi kṛntāt |

palaṃ palaṃ dīrghanikṛntane'pi

nikṛntake kṣāntiratīva tasya ||2||



bodhisattvaḥ paracittānurakṣaṇārthatvāt tādṛgjñānavatvācca yena paradveṣacittādhāratva-trikālanirarthakatvaṃ saṃdehāspadatvañca na syuḥ tādṛksvabhāvakāyavāk- cittāvatārasākṣī nāsti | akopapātrasya yadi ko'pi viśeṣaṇam | yadi tādṛkprāṇinā tasya bodhisattvasya kāyato sāsthimāṃsaṃ pratipalaṃ viramya viramya ciraṃ nikṛntite'pi tādṛkkṛntakāya na kevalaṃ cittavyāroṣo na bhavati apitu, tadakuśalakarmapratyayaṃ narakaduḥkhādiviśeṣam avalambya bodhisattve'tiviśiṣṭā kṣāntireva jāyate | api ca-



yataḥ sa dharmān pratibimbarūpān

nirātmadṛk paśyati bodhisattvaḥ |

tataḥ kathaṃ kena kimasti chinnaṃ

kadāpi vā kṣāntimupeti cāso ||3||



tadakuśalakarmapratyayaṃ narakādiduḥkhaviśeṣam avalambya na kevalaṃ viśeṣeṇa kṣānto'pitu yataḥ sa sarvadharmān api pratibimbavat paśyan ātmātmīyasaṃjñānivṛttaḥ tasmād api kṣāntatara eva | api śabdastu kṣāntihetusaṃgrahārtham | kṣāntiriyaṃ na kevalaṃ bodhisattvānurūpo dharmo'pitu taditarasakalaguṇarakṣāhetubhūtatvād akṣāntavat krodhavyāvṛttirapi yuktā vyākhyātā-



prakupyate yadyapakāriṇe'tra

kimatra kopo vinivartitaḥ syāt |

ato'tra kopo hi nirarthako'smin

paratra loke'pi viruddha eva ||4||



samprati dattaroṣāvasaro'yaṃ parasmai apakāriṇe krudhyati cet tadānīntanā-pakārāvinivṛtteḥ, tadālambanaḥ pratikopo nirarthaka eva, kṛtakāryatvāt | asmai kopo na kevalaṃ vartamāne niṣprayojanaḥ, apitu paraloko'pi viruddho bhavati, krodhotpāde sati amanāpaparipākākṣepaḥ | yo duścaritakarmaphalaviśeṣopabhogavān mohāt pareṇāhaṃ prapīḍita iti parikalpayan apakāriṇe krodhamutpādayan pratyapakāreṇa tatpīḍanaṃ parājetukāmaścāsau | tasyāpi vyāvartanārthamāha-



purākṛtasyākuśalasya karma-

phalaṃ tu yo naṣṭatayā vivakṣuḥ |

parāhitakrodhata eva duḥkhaṃ

kathaṃ hi tadbījatayopanītam ||5||



yat śastradhārapātena tatkāye sādhiṣṭhamapakāraduḥkhaṃ śatruṇopasādhitam, tadantyaphalabhūtaṃ pūrvakṛtaprāṇātipātakarmaṇaḥ prāṇināṃ narakatiryagyoni-yamalokādi paripākaphalaṃ ghoram anubhūyamānaṃ niṣyandaphalaṃ yaccāvaśiṣṭakleśāśeṣāpriyaphala-nivartanahetuḥ | tatkathaṃ punaḥ rvipariṇāmyaiva, auṣadhasya antimamātrāyā ābhyantare-vyādhipratīkārahetutvād vyāroṣa-parāpakārābhyām atītāmanāpaphalādapi ati-viśiṣṭāpakāraphalasambhāvanāhetutvena ānīyate? atastad vaidyasya vyādhicikitsā-hetubhūtatīkṣṇaśalyakarmakriyāvat phaladuḥkhotpādahetoratikṣāntiryuktā | akṣāntistu na kevalam amanāpaparipākātikṣepaheturapitu dīrghasaṃgṛhītapuṇyasambhārakṣayaheturapyastīti deśanārthamuktam-



dānena śīlena samudgataṃ yat

puṇyaṃ citaṃ kalpaśatena naśyet |

kṣaṇena kopājjinaputrakeṣu

tasmān na kopādaparaṃ hi pāpam ||6||



yadi bodhisattvo mahātmā saḥ pudgale viśiṣṭe'viśiṣṭe vā'pi kleśābhyāsavaśapraveśatvād bodhicittotpānneṣu satyabhūtam asatyabhūtaśca doṣam adhikaṃ prajñāpya kṣaṇamātramapi krodhacittotpāde'pi tanmātreṇaiva pūrvoktadānaśīlapāramitābhyāsotpannaśatakalpasaṃcitapuṇyasaṃbhāro naśyati, abodhisattvena bodhisattvebhya utpādite tu punaḥ kiṃ vaktavyam? tasmāt mahāsāgarajalapramāṇaṃ karṣagaṇanayā niścetumaśakyaṃ tathā tatra paripākasīmā niścetumaśakyaḥ | ata evaṃ sati amanāpaphalākṣepaṃ puṇyakṣayakarañca pāpam akṣānteḥ param aparaṃ nāsti | "mañjuśrīḥ, krodhaḥ krodha iti śatakalpasaṃbhṛtapuṇyopakṣayakaraḥ, tasmāt krodhaḥ krodha ityākhyātaḥ | " punaśca akṣāntāḥ parāpakārāsamarthāstu ātmānameva nāśayanti, samarthā niṣkaruṇāśca svaparanāśakāḥ | anena tu janmata eva-



kudarśano'sajjananīyamāno

nayānayajñānavivekahīnaḥ |



parasmin kāle nikāyasabhāgaṃ tyaktvā



sakopano durgatimeti śīghram |



yadyete'kṣāntidoṣāḥ, tadā ke vai tadviparītakṣāntiguṇā iti-



guṇā viruddhāḥ kathitā hyakopāt ||7||



sudarśatā sajjanatāgatiśca

nayānayajñānapaṭutvamasti |

anantaraṃ devamanuṣyajanma

kṣayaṃ hyakopādupayāti pāpam ||8||



ye'kṣāntidoṣā uktāstadviruddhāste guṇāḥ kṣānterjñeyāḥ | tadyathā-



pṛthagjano jinaputraśca doṣān

guṇān samālokya ca kopakṣāntyoḥ |

apāsya kopaṃ tarasaiva kṣāntiṃ

sadā śrayeccāryajanapraśastām || 9||



kopakṣāntī tu kopakṣāntyaiva | doṣaguṇau cāpi doṣaguṇau | krodhakṣāntyordoṣa- guṇāviti śabdaviniyogaḥ | krodhadoṣastu yathoktaḥ, viparyayeṇa kṣāntiguṇam avagamya akṣāntiṃ tyaktvā sarvakālaṃ kṣāntireva āśrayaṇīyā | adhunā kṣānti-pāramitā-prabhedadeśanārtham-



sambuddhabaudhyai pariṇāmanāpi

triṣvāśritā cet khalu laukikīyam |



buddhatvāya pariṇāmanāyāmapi kā kṣāntiḥ, kena kṣāntiḥ, keṣu prāṇiṣu kṣāntiretattriṣvāśrayeṣu satsu iyaṃ kṣānti-pāramitā laukikīti |



anāśritā syāt khalu saiva buddhai-

ralaukikī pāramiteti diṣṭā ||10||



tasyāṃ bhūmau bodhisattvasya kṣāntipāramitā yathā viśuddhayati tathaiva-



abhijñatāṃ dhyānamito'tra bhūmau

jinasya putro hatarāgavairaḥ |

bhavatyasau laukikakāmarāgau

nihantumatyantatayā ca śaktaḥ ||11||



dhyānamiti dhyānaśabdastu upalakṣaṇārthaḥ, samāpattya-pramāṇānāmapi grahaṇaṃ bhavati | yathā-tṛtīyabodhisattvabhūmāvuktavat- "so'syāṃ prabhākaryāṃ bodhisattvabhūmau sthito bodhisattvo dharmānudharmapratipattiheto rviviktaṃ kāmairviviktaṃ pāpakairakuśaladharmaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupasaṃpadya viharati | sa vitarkavicārāṇāṃ vyupaśamādadhyātmasaṃprasādāccetasa ekotībhāvādavitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyadhyānamupasaṃpadya viharati | sa prītervirāgādupekṣako viharati smṛtimān saṃprajānan | sukhaṃ na kāyena pratisaṃvedayati yattadāryā ācakṣante-upekṣakaḥ smṛtimān | sukhavihārī niṣprītikaṃ tṛtīyaṃ dhyānamusaṃpadya viharati | sa sukhasya ca prahāṇādduḥkhasya ca prahāṇātpūrvameva ca saumanasyadaurmanasyayorastaṃgamāda-duḥkhā-sukhamupekṣāsmṛtipariśuddhaṃ caturthaṃ dhyānamupasaṃpadya viharati | " iti, etāni catvāri dhyānāni | catastra ārūpyasamāpattayastu- tadyathā- " sa sarvaśo rūpasaṃjñānāṃ samatikramāt pratighasaṃjñānāmastaṃgamānnānātvasaṃjñānāmamanasikārādanantakamākāśa-mityākāśānantyāyatanamupasaṃpadya viharati | sa sarvaśa ākāśānantyāyatana-samatikramādanantaṃ vijñānamiti vijñānānantyāyatanamupasaṃpadya viharati | sa sarvaśo vijñānānantyāyatanasamatikramānnāsti kiṃcidityākiṃcanyāyatanamupasaṃpadya viharati | sa sarvaśa ākiṃcanyāyatanasamatikramānnaiva saṃjñā nāsaṃjñā'pi iti saṃjñānāsaṃjñāyata-namupasaṃpadya viharati | " imāścatastra ārūpyasamāpattayaḥ | catvāro'pramāṇāstu evam -"sa maitrīsahagatena cittena vipulena mahadatenādvayenāpramāṇenāvaireṇā-sapatnenānāvaraṇenāvyābādhena sarvatrānugatena dharmadhātuparame loke ākāśadhātu-paryavasāne sarvāvantaṃ lokaṃ spharitvopasaṃpadya viharati | evaṃ karuṇāsahagatena cittena | muditāsahagatena cittena | upekṣāsahagetana cittena viharati | "



pañcābhijñāstu, tadyathā- "so'nekavidhāṃ ṛddhividhiṃ pratyanubhavati | pṛthivīmapi kampayati | eko'pi bhūtvā bahudhā bhavati | bahudhāpi bhūtvaiko bhavati | āvirbhāvaṃ tirobhāvamapi pratyanubhavati | tiraḥ kuḍayaṃ tiraḥprākāraṃ parvatamapyasajjan gacchati tadyathāpi nāma ākāśe | ākāśe'pi paryaṅkena krāmati tadyathāpi nāma pakṣiśakuniḥ | pṛthivyāmapyunmajjananimajjanaṃ karoti tadyathāpi nāma udake | udake'pyamajjan gacchati tadyathāpi pṛthivyām | dhūmayati prajvalati, tadyathāpi nāma mahānagniskandhaḥ | svakāyādapi mahāvāridhārā utsṛjati tadyathāpi nāma mahāmeghaḥ | yābhirvāridhārābhirayaṃ trisāhastramahāsāhasro lokadhāturādīptaḥ pradīptaḥ saṃprajvalito'gninā ekajvālībhūto nirvāpyate | imāvapi candrasūryāvevaṃmaharddhiko evaṃmahānubhāvo pāṇinā parāmṛśati parimārṣṭi yāvad brahmalokamapi kāyena vaśaṃ vartayati | " ityete ṛddhayabhijñāḥ |



"sa divyena śrotradhātunā [viśuddhenā] tikrāntamānuṣyakena ubhayān śabdān śṛṇoti divyān mānuṣyakān, sūkṣmānaudārikāṃśca | ye dūre'ntike vā antaśo daṃśa-maśakakīṭamakṣikāṇāmapi śabdān śṛṇoti | [eṣā divyā śrotrābhijñā] ||"



" sa parasattvānāṃ parapudgalānāṃ cetasaiva cittaṃ yathābhūtaṃ prajānāti | sarāgaṃ cittaṃ sarāgacittamiti yathābhūtaṃ prajānāti | virāgaṃ cittaṃ virāgacittamiti prajānāti | sadoṣaṃ, vigatadoṣaṃ, samohaṃ, vigatamohaṃ, sakleśaṃ, niḥkleśaṃ, parīttaṃ, vipulaṃ, mahadataṃ, apramāṇaṃ, saṃkṣiptaṃ, [vistīrṇaṃ], samāhitaṃ, asamāhitaṃ, vimuktaṃ, avimuktaṃ, sāṅganam, anaṅganam, audārikaṃ cittamaudārikacittamiti yathābhūtaṃ prajānāti | anaudārikaṃ cittamanaudārikaṃ cittamiti yathābhūtaṃ prajānāti | iti parasattvānāṃ parapudgalānāṃ cetasaiva cittaṃ yathābhūtaṃ prajānāti | [ityeṣā paracittajñānābhijñā ] ||"



"so'nekavidhaṃ pūrvanivāsamanusmarati | ekāmapi jātimanusmarati | dve tistrañcatastraḥ pañca daśa viṃśatiḥ triṃśataṃ catvāriṃśataṃ pañcāśataṃ jātiśata-[sahastra]manusmarati | anekānyapi jātiśatāni | [anekānyapi jātisahastrāṇi] anekānyapi jātiśatasahastrāṇi | saṃvartakalpamapi vivartakalpamapi | anekānapi saṃvartavivartakalpānapyanusmarati | kalpaśatamapi kalpasahastramapi kalpaśatasahastramapi kalpakoṭīmapi kalpakoṭīśatamapi kalpakoṭīsahastramapi kalpakoṭīśata-sahasramapi yāvadanekānyapi kalpakoṭīniyutaśatasahasrāṇyanusmarati-amunnāhamāsaṃ evaṃnāmā | evaṃgotraḥ evaṃjātiḥ evamāhāra evamāyuḥpramāṇaḥ evaṃcirasthitikaḥ evaṃ sukhaduḥkhapratisaṃvedī | so'haṃ tataścyuto'tropapannaḥ | tataścyuta ihopapannaḥ | iti sākāraṃ soddeśaṃ sanimittamanekavidhaṃ pūrvanivāsamanusmarita | [eṣā pūrvanivāsānu-smṛtyabhijñā] ||"



"sa divyena cakṣuṣā viśuddhenātikrāntamānuṣyakeṇa sattvān paśyati cyavamānānupapadyamānān suvarṇān durvarṇān sugatān durgatān praṇītān hīnān | yathākarmopagān sattvān yathābhūtaṃ prajānāti -ime bhavantaḥ sattvāḥ kāyaduścaritena samanvāgatā vāgduścaritena samanvāgatā manoduścaritena samanvāgatāḥ āryāṇāmapavādakā mithyādṛṣṭayaḥ mithyādṛṣṭikarmasamādānahetostaddhetuṃ tatpratyayaṃ kāyasya bhedātparaṃ maraṇādapāyadurgativinipātanirayeṣūpapadyante | ime punarbhavantaḥ sattvāḥ kāyasucaritena samanvāgatā vāksucaritena samanvāgatā manaḥsucaritena samanvāgatā āryāṇāmana-pavādakāḥ | samyagdṛṣṭikarmasamādānahetostaddhetuṃ tatpratyayaṃ kāyasya bhedāt paraṃ maraṇātsugatau svarge devalokeṣūpapadyanta iti [prajānāti | evaṃ] divyena cakṣuṣā viśuddhenātikrāntamanuṣyeṇa (cyavamānānupapadyamānān) sākāraṃ soddeśaṃ sanimittaṃ sattvān paśyati | yathākarmopagatān sattvān yathābhūtān prajānāti | sa imāni dhyānāni vimokṣān samādhīn samāpattīśca samāpadyate, vyuttiṣṭhate | na ca teṣāṃ vaśenopapadyate'nyatra yatra bodhyaṅgaparipūriṃ paśyati tatra saṃcintya praṇidhānavaśenopapadyate | tatkasya heto? tathā hi tasya bodhisattvasyopāyakauśalyābhinirhatā cittasaṃtatiḥ || "



ata eva asyāṃ bhūmau bodhisattve dhyānam abhijñāśca sambhavanti kathaṃ sadā laukikarāgadveṣaparikṣayaḥ? capadaṃ tu anuktasaṅgrahārtham, iti tasya mohasyāpi parikṣayo bhavati-katham iti, idamapi yathā sūtre-" sa sarvadharmāṇāmasaṃkrāntitāṃ ca avināśitāṃ ca pratītya pratyayatayā vyavalokayati || tasya bhūyasyā mātrayā sarvāṇi kāmabandhanāni tanūni bhavanti | sarvāṇi rūpabandhanāni sarvāṇi bhavabandhanāni sarvāṇyavidyābandhanāni tanūni bhavanti | dṛṣṭikṛtabandhanāni ca pūrvameva prahīṇāni bhavanti | tasya asya prabhākaryāṃ bodhisattvabhūmau sthitasya bodhisattvasya anekān kalpān yāvadanekāni kalpakoṭiniyutaśatasahastrāṇi ....peyālaṃ.....anupacayaṃ mithyārāgaḥ prahāṇaṃ gacchati, anupacayaṃ mithyādoṣaḥ prahāṇaṃ gacchati, anupacayaṃ mithyāmohaḥ prahāṇaṃ gacchati | " ityuktam | atastasya rāgo dveṣo mohaśca parikṣīṇo bhavati | kathaṃ hi te sadā laukikakāmarāgāt upahantuṃ samarthā bhaviṣyantīti yathā - "iyaṃ bhavanto jinaputrā bodhisattvasya prabhākarī nāma tṛtīyā bodhisattvabhūmiḥ samāsanirdeśataḥ, yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena indro bhavati devarājastridaśādhipatiḥ kṛtī prabhuḥ sattvānāṃ kāmarāgavinivartanopāyopasaṃhārāya kuśalaḥ sattvān kāmapaṅkādabhyuddhartum ", ityuktam | ataḥ sa jinaputro laukika-kāmarāgān upahantuṃ samartho bhaviṣyati | evam asya bodhisattvasya tṛtīya-bodhisattvabhūmau viśuddhakṣāntipāramitādhyānāparimāṇasamāpatyabhijñā rāgādiparikṣayasya ca niścitaprāptirbhaviṣyatītyuktvā adhunā tu kṣāntipāramitāparyantaṃ pāramitā-trayāśrayaviśeṣaṃ sambhārasvabhāvaṃ phalaparisiddhivyavasthāṃ ca prakāśayitum ākhyāyate-



ime hi dānādimayāḥ tridharmā

gṛhibhya uktāḥ sugataistu bhūyaḥ |

ta eva puṇyetyapi saṃbhṛtā hi

sambuddharūpātmakakāyahetuḥ ||12||



bodhisattvā eva yathoktadānādyāśrayāḥ santi, tathāpi gṛhasthapravrajitabhedena tatra dvayoḥ saṃbhavaṃ vicintya tathoktam | tatra gṛhastheṣu prāyeṇa dānādayastrayo dharmāḥ susādhyāḥ, parivrājakeṣu ca vīryaṃ, dhyānaṃ tathā prajñā | na cetaretarāsaṃbhāvanā | buddhatvahetusambhārau tu dvau staḥ, sa cāsau puṇyasaṃbhāro jñānasaṃbhāraśca | tatra puṇyasambhārastu tāstistraḥ pāramitāḥ santi, jñānasambhāraśca dhyānaṃ prajñā ca | vīryaṃ tūbhayaheturiti vyavasthā | tatra yaḥ puṇyasambhāraḥ sa saṃbuddhānāṃ bhagavatāṃ śatapuṇya-lakṣaṇasya adabhutasya acintyasya viśvarūpamayasya rūpakāyasya hetuḥ | dharma-svabhāvakāyasya anutpādalakṣaṇasya hetustu jñānasambhāraḥ | samprati āśrayādimāhātmyena svamahatvam uktvā tṛtīyabodhisattvabhūmyavasthā samākhyāyate-



prabhākarīyaṃ jinaputrasūrye

tamaḥ svakaṃ pūrvataraṃ vināśya |

samīhate lokatamo vihantuṃ |



sugataputrasūryasthiteyaṃ prabhākarībhūmiḥ svāśritām avidyāṃ ātmodbhava-vighnabhūtāṃ jāyamānāvasthāyāmeva vināśya tatprakāropadeśena tadbhinnānāṃ tṛtīya-bhūmyudbhavavighnāndhakāraṃ vihantuṃ samīhate | sa bodhisattvaḥ-



na cātra kopo bhuvi tīkṣṇabhūte ||13||



sa tu doṣāndhakārāṇāṃ pratibandhakānāṃ nāśanena sūryavad atitīkṣṇatāvatāre'pi doṣayuktajanebhyo na krudhyati | kṣānterativiśiṣṭābhyāsāt karuṇayā santateḥ snigdhatvācca |



madhyamakāvatārabhāṣye tṛtīyaścittotpādaḥ |