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Tṛtīyaḥ svārthānumānaparicchedaḥ

Technical Details

tṛtīyaḥ svārthānumānaparicchedaḥ

svopajñavṛttisahitaḥ



pakṣadharmastadaṃśena vyāpto hetustridhaiva saḥ |

avinābhāvaniyamāddhetvābhāsāstato'pare ||1||

kārya svabhāvairyāvadbhiravinābhāvi kāraṇe

hetuḥ svabhāve bhāvo'pi bhāvamātrānurodhini ||2||

apravṛttiḥ pramāṇānām apravṛttifalā'sati |

asajjñānafalā kācid hetubhedavyapekṣayā ||3||

viruddhakāryoḥ siddhirasiddhirhetubhāvayoḥ |

dṛśyātmanorabhāvārthānupalabdhiścaturvidhā ||4||

tadviruddhinimittasya yopalabdhiḥ prayujyate |

nimittayorviruddhatvābhāve sā vyabhicāriṇī ||5||

iṣṭaṃ viruddhakārye'pi deśakālāadyapekṣaṇam |

anyathā vyabhicāri syāt bhasmevāśītasādhane ||6||

hetunā yaḥ samagreṇa kāyātpādo'numīyate |

arthāntarānapekṣatvāt sa svabhāvo'nuvarnitaḥ ||7||

sāmagrīfalaśaktīnāṃ pariṇāmānubandhini |

anaikāntikatā kārye pratibandhasya sambhavāt ||8||

ekasāmagryadhīnasya rūpāde rasato gatiḥ |

hetudharmānumānena dhūmendhanavikāravat ||9||

śaktipravṛttyā na vinā rasaḥ saivānyakāraṇam |

ityatītaikakālānāṃ gatistastatkāryaliṅgajā ||10||

hetunā yo'samagreṇa kāryotpādo'numīyate |

taccheṣavadasāmarthyād dehād rāgānumānavat ||11||

vipakṣe'dṛṣṭimātreṇa kāryasāmānyadarśanāt |

hetujñānaṃ pramāṇābhaṃ vacanād rāgitādivat ||12||

na cādarśanamātreṇa vipakṣe'vyabhicāritā |

sambhāvyavyabhicāritvāt sthālītaṇḍulapākavat ||13||

yasyādarśanamātreṇa vyatirekaḥ pradarśyate |

tasya saṃśayahetutvāccheṣavat tadudāhṛtam ||14||

hetostriṣvapi rūpeṣu niścayastena varṇitaḥ |

asiddhaviparītārthavyabhicārivipakṣataḥ ||15||

vyabhicārivipakṣeṇa vadharmyavacanaṃ ca yat |

yadyadṛṣṭifalaṃ tacca tadanukte'pi gamyate ||16||

na ca nāstīti vacanāt tannāstyeva yathā yadi |

nāsti sa khyāpyate nyāyastadā nāstīti gamyate ||17||

yadyadṛṣṭau nivṛttiḥ syāccheṣavad vyabhicāri kim |

vyatirekyapi hetuḥ syānna vācyāasiddhiyojanā ||18||

viśeṣasya vyavacchedahetutā syādadarśanāt |

pramāṇāntarabādhā cennedānīṃ nāstitā'dṛśaḥ ||19||

tathā'nyatrāpi sambhāvyaṃ pramāṇāntarabādhanam |

dṛṣṭā'yuktiradṛṣṭeśca syāt sparśasyavirodhinī ||20||

deśādibhedād dṛśyante bhinnā dravyeṣu śaktayaḥ |

tatraikadṛṣṭyā nānyatra yuktastadbhāvaniścayaḥ ||21||

ātmamṛccetanādīnāṃ yo'bhāvasyāprasādhakaḥ |

sa evānupalambhaḥ kiṃ hetvabhāvasya sādhakaḥ ||22||

tasmāt tanmātrasambaddhaḥ svabhāvo bhāvameva vā |

nirvatayet kāraṇaṃ vā kāyamavyabhicārataḥ ||23||

anyathakanivṛttayā'nyavinivṛttiḥ kathaṃ bhavet |

nāścavāniti martyena na bhāvyaṃ gomatā'pi kim ||24||

sannidhānāt tathaikasya kathamanyasya sannidhiḥ |

gomānityeva martyena bhāvyamaśvavatā'pi kim ||25||

tasmād vaidharmyadṛṣṭānte neṣṭo'vaśyamihāśrayaḥ |

tadabhāve ca tanneti vacanādapi tadgatiḥ ||26||

tadbhāvahetubhāvau hi dṛṣṭānte tadavedinaḥ |

khyāpyete viduṣāṃ vācyo hetureva hi kevalaḥ ||27||

tenaiva jñātasambandhe dvayoranyataroktitaḥ |

arthāpattyā dvitīye'pi smṛtiḥ samupajāyate ||28||

hetusvabhāvābhāvo'taḥ pratiṣedhe ca kasyacit |

hetuḥ, yuktopalambhasya tasya cānupalambhanam ||29||

itīyaṃ trividhokta'pyanupalabdhiranekadhā |

tattadviriddhādyagatibhedaprayogataḥ ||30||

kāryakāraṇabhāvād vā svabhāvād vā niyāmakāt |

avinābhāvaniyamo'darśanānna na darśanāt ||31||

avaśyaṃbhāvaniyamaḥ kaḥ parasyānyathā paraiḥ |

arthāntaranimitte vā dharme vāsasi rāgavat ||32||

arthāntaranimitto hi dharmaḥ syādanya eva saḥ |

paśyād bhāvānna hetutvaṃ fale'pyekāntatā kutaḥ ||33||

kārya dhūmo hutabhujaḥ kāyadharmānuvṛttitaḥ |

tasyābhāve tu sa bhavan hetumatāṃ vilaṅghayet ||34||

nityaṃ sattvamasattvaṃ vā'hetoranyānapekṣaṇāt |

apekṣātaśca bhāvānāṃ kādācitkasya sambhavaḥ ||35||

agnisvabhāvaḥ śakramya mūrdhā yadyagnireva saḥ |

athānagnisvabhāvo'sau dhūmastatra kathaṃ bhavet ||36||

dhūmahetusvabhāvo hi vahnistacchaktibhedavān |

adhūmahetordhūmasya bhāve sa syādahetukaḥ ||37||

anvayavyatirekād yo yasya dṛṣṭo'nuvartakaḥ |

svabhāvastasya taddheturato bhinnānna sambhavaḥ ||38||

svabhāve'pyavinābhāvo bhāvamātrānurodhini |

tadbhāve svayambhāvasyābhāvaḥ syādabhedataḥ ||39||

sarve bhāvāḥ svabhāvena svasvabhāvavyavasthiteḥ |

svabhāvaparabhāvābhyāṃ yasmād vyāvṛttibhāginaḥ ||40||

tasmād yato yato'rthānāṃ vyāvṛttistannibandhanāḥ |

jātibhedāḥ prakalpyante tadviśeṣāvagāhinaḥ ||41||

tasmād viśeṣo yo yena dharmeṇa sampratīyate |

na da śakyastato'nyena tena bhinnā vyavasthitiḥ ||42||

ekasyārthasvabhāvasya pratyakṣasya sataḥ svayam |

ko'nyo bhāgo na dṛṣṭaḥ syād yaḥ pramāṇaiḥ parīkṣyate ||43||

no ced bhrāntinimittena saṃyojyeta guṇāntaram |

śuktau vā rajatākāro rūpasādharmyadarśanāt ||44||

tasmād dṛṣṭasya bhāvasya dṛṣṭa evākhilo guṇaḥ |

bhrānterniścīyate neti sādhanaṃ sampravartate ||45||

vastugrahe'manumānācca dharmasyaikasya niścaye |

sarvagraho hyapohe tu nāyaṃ doṣaḥ prasajyate ||46||

tasmādapohaviṣayamiti liṅgaṃ prakīrtitam |

anyathā dharmiṇaḥ siddhavasiddhaṃ kimataḥ param ||47||

kvacit sāmānyaviṣayaṃ dṛṣṭe jñānamaliṅgajam |

kathamanyopohaviṣayaṃ tanmātrāpohagocaram ||48||

niścayāropamanasirbādhyabādhakabhāvataḥ |

samāropaviveke'sya pravṛttiriti gamyate ||49||

yāvantoṃ'śasamāropāstannirāse viniścayāḥ |

tāvanta eva śabdāśca tena te bhinnagocarāḥ ||50||

anyathaikena śabdena vyāpta ekatra vastuni |

buddh yā vā nānyavisaya iti paryāyatā bhavet ||51||

yasyāpi nānopādherdhīrgrāhikā'rthasya bhedinaḥ |

nānopādhyupakārāṅgaśaktyabhinnātmano grahe ||52||

sarvātmanopakāryasya ko bhedaḥ syādaniścitaḥ |

tayorātmani sambandhādekajñāne dvayagrahaḥ ||53||

dharmopakāraśaktīnāṃ bhede tāstasya kiṃ yadi |

nopakārastatastāsāṃ tadā syādanavasthitiḥ ||54||

ekopakārake grāhye nopakārāstato'pare |

dṛṣṭe tasminnadṛṣṭāśca tadgrahe sakalagrahaḥ ||55||

yadi bhrāntinivṛttyartha gṛhīte'pyanyadiṣyate |

tadvyavacchedaviṣayaṃ siddhaṃ tadvat tato'param ||56||

asamāropaviṣaye vṛtte rapi ca niścayaiḥ |

yanna niścīyate rūpaṃ tat teṣāṃ viṣayaḥ katham ||57||

pratyakṣeṇa gṛhīte'pi viśerṣe'śavibarjite |

yadviśeṣāvasāye'sti pratyayaḥ sa pratīyate ||58||

tatrāpi cānyavyāvṛttiranyavyāvṛtta ityapi |

śabdāśca niścayāścaiva nimittamanurindhate ||59||

dvayorekābhidhāne'pi bibhaktirvyatirekiṇī |

bhinnamarthamivānveti vācyaleśaviśeṣataḥ ||60||

bhedāntarapratikṣe pāpratikṣepau tayordvayoḥ |

padaṃ saṃketabhedasya jñātṛvāñchā'nuridhinaḥ ||61||

bhedo'yameva sarvatra dravyabhāvābhidhāyinoḥ |

śabdayoorna tayorvācye viśeṣastena kaścana ||62||

jijñāpayiṣurartha taṃ taddhitena taṃ taddhitena kṛtā'pi vā |

antena vā yadi brū yāt bhedo nāsti tataḥ paraḥ ||63||

tenānyāpohaviṣaye tadvatpakṣopavarṇanam |

pratyākhyātaṃ pṛthaktve hi syād doṣo jātitadvatoḥ ||64||

yeṣāṃ vastuvaśā vāco na voivakṣāparāśrayāḥ |

ṣaṣṭhīvacanabhedādi codyaṃ tān prati yuktimat ||65||

yad yathā vācakatvena vaktṛbhirviniyamyate |

anapekṣitavāhyārtha tat tathā vācakaṃ vacaḥ ||66||

dārāḥ ṣaṇṇagarītyādau bhedābhedavyavasthiteḥ |

khasya svabhāvaḥ khatvaṃ cetyatra vā kiṃ nibandhanam ||67||

pararūpaṃ svarūpeṇa yayā saṃvriyate dhiyā |

ekārthapratibhāsinyā bhāvānāśritya bhedinaḥ ||68||

tayā saṃvṛtanānātvāḥ saṃvṛtyā bhedinaḥ svayam |

abhedina ivābhānti bhāvā rūpeṇa kenacit ||69||

tasyā abhiprāyavaśāt sāmānyaṃ sat prakīrtitam |

tadasat paramārthena yathā saṅkalpitaṃ tayā ||70||

vyaktayo nānuyantyanyasanuyāyi na bhāsate |

jñānādavyatiriktaṃ vā kathamarthāntaraṃ vrajet ||71||

tasmānmithyāvikalpo'yamartheṣvekātmatāgrahaḥ |

itaretarabhedo'sya bījaṃ saṃjñā yadarthikā ||72||

ekapratyavamarśārthajñānādye kāthasādhane |

bhede'pi niyatāḥ kecit svabhāvenendriyādivat ||73||

jvarādiśamane kāścit saha pratyekameva vā |

dṛṣṭā yathā vauṣadhayo nānātve'pi na cāparāḥ ||74||

aviśeṣānna sāmānyamaviśeṣaprasaṅgataḥ |

tāsāṃ kṣetrādibhede'pi dhrauvyāccānupakārataḥ ||75||

tatsvabhāvagrahād yā dhīstadarthe vā'pyanarthikā |

vikalpikā'tatkāryārthabhedaniṣṭhā prajāyate||76||

tasyāṃ yadrū pamābhāti bāhyamekamivānyataḥ |

vyāvṛttamiva nistattvaṃ parīkṣānaṅgabhāvataḥ ||77||

arthā jñānaniviṣṭāsta evaṃ vyāvṛttarūpakāḥ |

abhinnā iva cābhānti vyāvṛttāḥ punaranyataḥ ||78||

ta eva teṣāṃ sāmānyasamānādhāragocaraiḥ |

jñānābhidhānairmithyārtho vyavahāraḥ pratanyate ||79||

sa ca sarvaḥ padārthānāmanyonyābhāvasaṃśrayaḥ |

tenānyāpohaviṣayo vastumābhasya cāśrayaḥ ||80||

yatrāsti vastusambandho yathoktānumitau yathā |

nānyatra bhrāntisāmye'pi dīpatejo maṇau yathā ||81||

tatraikakāryo'neko'pi tadakāryānyatāśrayaḥ |

ekatvenābhidhājñānairvyavahāraḥ pratāryate ||82||

tato'nekakṛdeko'pi tadbhāvaparidīpane |

atatkāryārthabhedena nānādharmā pratīyate ||83||

yathāpratīti kathitaḥ śabdārtho'sāvasannapi |

samānādhikaraṇyaṃ ca vastunyasya na sambhavaḥ ||84||

dharmadharmivyasthānaṃ bhedo'bhedaśca yādṛśaḥ |

asamīkṣitatattvārtho yathā loke pratīyate ||85||

taṃ tathaiva samāśritya sādhyasādhanaṃsaṃsthitiḥ |

paramārthāvatārāya vidvadbhiravakalpyate ||86||

saṃsṛjyante na bhidyante svato'rthāḥ pāramārthikāḥ |

rūpamekamanekaṃ ca teṣu buddherupaplavaḥ ||87||

bhedastato'yaṃ bauddhe'rthe sāmānyaṃ bheda ityapi |

tasyaiva cānyavyāvṛttyā dharmabhedaḥ prakalpyate ||88||

sādhyasādhanasaṃkalpe vastudarśanahānitaḥ |

bhedaḥ sāmānyasaṃsṛṣṭo grāhyo nātra svalakṣaṇam ||89||

samānabhinnādyākārairna tad grāhyaṃ kathaṃcana |

bhedānāṃ bahubhedānāṃ tatraikasminnayogataḥ ||90||

tadrū paṃ sarvato bhinnaṃ tathā tatpratipādikā |

na śrutiḥ kalpanā vā'sti samānyenaiva vṛttitaḥ ||91||

śabdāḥ saṃketitaṃ prāhurvyavahārāya sa smṛtaḥ |

tadā svalakṣaṇaṃ nāsti saṃketastena tatra na ||92||

api pravartteta pumān vijñāyārthakriyākṣamān |

tatsādhanāyetyartheṣu saṃyojyante'bhidhākriyāḥ ||93||

tatrānarthakriyāyogyā jātistadvānalaṃ sa ca |

sākṣānna yojyate kasmādānantyāccedidaṃ samam ||94||

tatkāriṇāmatatkāribhedasāmye na kiṃ kṛtaḥ |

tadvaddoṣasya sāmyāccedastu jātiralaṃ parā ||95||

tadanyaparihāreṇa pravarteteti ca dhvaniḥ |

ucyate tena tebhyo'syāvyavacchede kathaṃ ca saḥ ||96||

vyavacchedo'sti cedasya nanvetāvat prayojanam |

śabdānāmiti kiṃ tatra sāmānyenāpareṇa vaḥ ||97||

jñānādyarthakriyāṃ tāṃ tāṃ dṛṣṭvā bhede'pi kuvataḥ |

arthāṃ stadanyaviśleṣaviṣayairdhvanibhiḥ saha ||98||

saṃyojya pratyabhijñānaṃ kuryādapyanyadarśane |

parasyāpi na sā buddhiḥ sāmānyādeva kevalāt ||99||

nityaṃ tanmātravijñāne vyaktyajñānaprasaṅgataḥ |

tadā kadācit sambaddhasyāgṛhītasya tadvataḥ ||100||

tadvattāniścayo na syād vyavahārastataḥ katham |

ekavastusahāyāśced vyaktayo jñānakāraṇam |101||

tadekaṃ vastu kiṃ tāsāṃ nānātvaṃ samapohati |

nānātvāccaikavijñānahetutā tāsu neṣyate ||102||

anekamapi yadye kamapekṣyābhinnabuddhikṛt |

tābhirvināpi pratyakaṃ kriyamāṇāṃ dhiyaṃ prati ||103||

tenaikenāpi sāmarthya tāsāṃ netyagraho dhiyā |

nīlādernetravijñāne pṛthak sāmarthyadarśanāt ||104||

śaktisiddhiḥ samūhe'pi naivaṃ vyakteḥ kathañcana |

tāsāmanyatāmāpekṣyaṃ taccecchaktaṃ na kevalam ||105||

tadekamupakuryustāḥ kathamekāṃ dhiyaṃ ca na |

kārya ca tāsāṃ prāpto'sau jananaṃ yadupakriyā ||106||

abhinnapratibhāsā dhīrna bhinneṣviti cenmatam |

pratibhāso dhiyā bhinnaḥ samānā iti tadgrahāt ||107||

kathaṃ tā bhinnadhīgrāhyāḥ samāścedekakāryatā |

sādṛśyaṃ nanu dhīḥ kārya tāsāṃ sā ca vibhidyate ||108||

ekapratyavamarśasya hetutvād dhīrabhedinī |

ekadhīhetubhāvena vyaktīnāmapyabhinnatā ||109||

sā cātatkāryaviśleṣastadanyasyānuvartinaḥ |

adṛṣṭeḥ pratiṣedhācca saṃketastadvidarthikaḥ ||110||

atatkārivivekena pravṛttyarthatayā śrutiḥ |

akāryakṛti tatkāritulyarūpāvabhāsinīm ||111||

dhiyaṃ vastupṛthagbhāvamātrabījāmanarthikām |

janayantyapyatatkāriparihārāṅgabhāvataḥ ||112||

vastubhedāśrayāccārthe na visaṃvādikā matā |

tato'nyāpohaviṣayā tatkartrāśritabhāvataḥ ||113||

avṛkṣavyatirekeṇa vṛkṣārthagrahaṇe dvayam |

anyonyāśrayamityekagrahābhāve dvayāgrahaḥ ||114||

saṅketāsambhavastasmāditi kecit pracakṣate |

teṣāmavṛkṣāḥ saṃṅkete vyavacchinnā na vā yadi ||115||

vyavacchinnāḥ kathaṃ jñātāḥ prāgvṛkṣagrahaṇādṛte |

anirākaraṇe teṣāṃ saṃkete vyavahāriṇām ||116||

na syāt tatparihāreṇa pravṛttirvṛ kṣabhedavat |

avidhāya niṣidhyānyat pradarśyaikaṃ puraḥ sthitam ||117||

vṛkṣo'yamiti saṃketaḥ kriyate tat prapadyate |

vyavahāre'pi tenāyamadoṣa iti cet taruḥ ||118||

ayamapyayameveti prasaṅgo na nivartate |

ekapratyavamarśākhye jñāne ekatra hi sthitaḥ ||119||

prapattā tadataddhetūnarthān vibhajate svayam |

tadbuddhivartino bhāvān bhāto hetutayā dhiyaḥ ||120||

aheturūpavikalānekarūpāniva svayam |

bhedena pratipadyetetyuktirbhede niyujyate ||121||

taṃ tasyā pratiyatī dhīḥ bhrāntyaikaṃ vastvivekṣate |

kvacinniveśanāyārthe vinivartya kutaścana ||122||

buddheḥ prayujyate śabdastadarthasyāvadhāraṇāt |

vyartho'nyathā prayogaḥ syāt tajjñeyādipadeṣvapi ||123||

vyavahāropanīteṣu vyavacchedyo'sti kaścana |

niveśanaṃ ca yo yasmād bhidyate vinivartya tam ||124||

tadbhede bhidyamānānāṃ samānākārabhāsini |

sa cāyamanyavyāvṛttyā gamyate tasya vastunaḥ ||125||

kaścid bhāga iti prokto rūpaṃ nāsyāpi kiñcina |

tadgatāveva śabdebhyo gamyate'nyanivartanam ||126||

na tatra gamyate kaścid viśiṣṭaḥ kenacit paraḥ |

na cāpi śabdo dvayakṛdanyonyābhāva ityasau ||127||

arūpo rūpattvena darśanaṃ buddhiviplavaḥ |

tenaivāparamārtho'sāvanyathā na hi vastunaḥ ||128||

vyāvṛttirvastu bhavati bhedo'syāsmāditiraṇāt |

ekārthaśleṣaviccheda eko vyāpriyate dhvaniḥ ||129||

liṅgaṃ vā tatra vicchinnaṃ vācyaṃ vastu na kiñcana |

yasyābhidhānato vastusāmarthyādakhile gatiḥ ||130||

bhavennānāfalaḥ śabda ekādhāro bhavatyataḥ |

vicchedaṃ sūcayannekamapratikṣipya vartate ||131||

yadānyat tena sa vyāpta ekatvena ca bhāsate |

sāmānadhikaraṇyaṃ syāt tadā buddhayanurodhataḥ ||132||

vastudharmasya saṃsparśo vicchedakaraṇe dhvaneḥ |

syāt satyaṃ sa hi tatreti naikavastvabhidhāyini ||133||

buddhāvabhāsamānasya dṛśyasyābhāvaniścayāt |

tenānyāpohaviṣayāḥ proktāḥ sāmānyāgocarāḥ ||134||

śabdāśca buddhayaścaiva vastunyeṣāmasambhavāt |

ekatvād vasturūpasya bhinnarūpā matiḥ kutaḥ ||135||

anvayavyatirekau vā naikasyaikārthagocarau |

abhedavyavahārāśca bhede syuranibandhanāḥ ||136||

sarvatra bhāvad vyāvṛtternaite doṣāḥ prasaṅginaḥ |

ekākāryeṣu bhāveṣu tatkāryaparicodane ||137||

gauravāśaktivaifalyād bhedākhyāyāḥ samā śrutiḥ |

kṛtā bṛddhairatatkāryavyāvṛttivinibandhanā ||138||

na bhāve sarvabhāvānāṃ svasvabhāvavyavasthiteḥ |

yad rūpaṃ śābaleyasya bāhuleyasya nāsti tat ||139||

atatkāryaparāvṛttirdvayorapi ca vidyate |

arthābhedena ca vinā śabdābhedo na yujyate ||140||

tasmāt tatkāryatāpīṣṭā tatkāryādeva bhinnatā |

cakṣu rādau yathā rūpavijñānaikafale kvacit ||141||

aviśeṣereṇa tatkāryacodanasambhave sati |

sakṛt sarvapratītyartha kaścit sāṃketikīṃ śrutim ||142||

kuryādṛte'pi tadrū pasāmānyād vyatirekiṇaḥ |

ekavṛtteraneko'pi yadyekaśrutimān bhavet ||143||

vṛttirādheyatā vyaktiriti tasminna yujyate |

nityasyānupakāryasvānnādhāraḥ pravisarpataḥ ||144||

śaktistaddeśajananaṃ kuṇḍāderbadarādiṣu |

na sambhavati sā'pyatra tadabhāve'pyavasthiteḥ ||145||

na sthitiḥ sāpyayuktaiva bhedābhedavivecane |

vijñānotpattiyogyatvāyātmanyanyānurodhi yat ||146||

tad vyaṅgyaṃ yogyatāyāśca kāraṇaṃ kārakaṃ matam |

prāgevāsya ca yogyatve tadapekṣā na yujyate ||147||

sāmānyasyāvikāryasya tatsāmānyavataḥ kutaḥ |

añjanāderiva vyakteḥ saṃskāro nendriyasya ca ||148||

pratipatterabhinnatvāt tadbhāvābhāvakālayoḥ |

vyañjakasya ca jātīnāṃ jātimattā yadīṣyate ||149||

prāpto gotvādinā tadvān pradīpādiḥ prakāśakaḥ |

vyakteranyātha vānanyā yeṣāṃ jātistu vidyate ||150||

teṣāṃ vyaktiṣvapūrvāsu kathaṃ sāmānyabuddhayaḥ |

ekatra tatsato'nyatra darśanāsambhavāt sataḥ ||151||

ananyatve'nvayābhāvādanyatve'pyanapāśrayāt |

na yāti na ca tatrāsīdasti paścānna cāṃśavat ||152||

jahāti pūrva nādhāramaho vyasanasantatiḥ |

anyatra varttamānasya tato'nyasthānajanmani ||153||

svasmādacalataḥ sthānād vṛttirityatiyuktimat |

yatrāsau varttate bhāvastena sambadhyate'pi na ||154||

taddeśinañca vyāpnoti kimapyetanmahādbhutam |

vyaktyaivaikatra sā vyaktāabhedāt sarvatragā yadi ||155||

sarvatra dṛśyetābhedāt sāpi na vyaktapekṣiṇī |

byañjakasyāpratītau na vyaṅgyaṃ samyak pratīyate ||156||

viparyayaḥ punaḥ kasmādiṣṭaḥ sāmānyatadvatoḥ |

pācakādiṣvabhinnena vināpyarthena vācakaḥ ||157||

bhedānna hetuḥ karmāsya na jātiḥ karmasaṃśrayāt |

śrutyantaranimittatvāt sthityabhāvāccakarmaṇaḥ ||158||

asambandhānna sāmānyaṃ nāyuktaṃ śabdakāraṇāt |

atiprasaṃgāt karmāpi nāsat jñānābhidhānayoḥ ||159||

anaimittikatāpatteḥ na ca śaktirananvayāt |

sāmānyaṃ pācakatvādi yadi prāgeva tad bhavet ||160||

vyaktaṃ sattadivanno cenna paścādaviśeṣataḥ |

kriyopakārāpekṣasya vyañjakatve'vikāriṇaḥ ||161||

nāpekṣātiśaye'pyasya kṣaṇikatvāt kriyā kutaḥ |

tulye bhede yayā jāti pratyāsattyā prasarpati ||162||

kvacinnānyatra saivāstu śabdajñānanibandhanam |

na nivṛttiṃ vihāyāsti yadi bhāvānvayo'paraḥ ||163||

ekasya kāryamanyasya na syādatyantabhedataḥ |

yadyekātmatayānekaḥ kāryasyaikasya kārakaḥ ||164||

ātmaikatrāpi vā so'stīti vyarthāḥ syuḥ sahakāriṇaḥ |

napaityabhinnaṃ tad rūpaṃ viśeṣāḥ khalvapāyinaḥ ||165||

ekāpāye falābhāvād viśeṣebhyastadudbhavaḥ |

sa pāramārthiko bhāvo ya evārthakriyākṣamaḥ ||166||

sa ca nānveti yonveti na tasmāt kāryasambhavaḥ |

tenātmanāpi bhede hi hetuḥ kaścinna cāparaḥ ||167||

svabhāvo'yamabhede tu syātāṃ nośodbhavau sakṛt |

bhedo'pi tena naivaṃ cet ya ekasmin vinaśyati ||168||

tiṣṭhatyātmā na tasyāto na syāt sāmānyabhedadhīḥ |

nivṛtterniḥsvabhāvatvāt nāsthānasthānakalpanā ||169||

upaplavaśca sāmānyadhiyastenāpyadūṣaṇā |

yat tasya janakaṃ rūpaṃ tato'nyo janakaḥ katham ||170||

bhinnā viśeṣā janakāḥ astyabhedo'pi teṣu cet |

tena te'janakāḥ proktāḥ pratibhāso'pi bhedakaḥ ||171||

ananyabhāk sa evārthastasya vyāvṛttayo'pare |

tat kāryakāraṇaṃ coktaṃ tat svalakṣaṇamiṣyate ||172||

tattyāgāptifalāḥ sarvāḥ puruṣāṇāṃ pravṛttayaḥ |

yathā bhedāviśeṣe'pi na sarva sarvasādhanam ||173||

tathā bhedāviśeṣe'pi na sarva sarvasādhanam |

bhede hi kārakaṃ kiñcid vastudharmatayā bhavet ||174||

abhede tu virudhyate tasyaikasya kriyākriye |

bhedo'pyastyakriyātaśced na kuryuḥ sahakāriṇaḥ ||175||

paryāyeṇātha kartṛtvaṃ sa kiṃ tasyaiva vastunaḥ |

atyantabhedābhedau tu syātāṃ tadvati vastuni ||176||

anyonyaṃ vā tayorbhedḥ sadṛśāsadṛśātmanoḥ |

tayorapi bhaved bhedo yadi yenātmanā tayoḥ ||177||

bhedaḥ sāmānyamityetad yadi bhedastadātmanā |

bheda eva tathā ca syānniḥsāmānyaviśeṣatā ||178||

bhedasāmānyayoryadvad ghaṭādīnāṃ parasparam |

yamātmānaṃ puraskṛtya puruṣo'yaṃ pravartate ||179||

tatsādhyafalavāñchāvān bhedābhedau tadāśrayau |

cintyete svātmanā bhedo vyāvṛttyā ca samānatā ||180||

astyeva vastu nānveti pravṛttyādiprasaṅgataḥ |

etenaiva yadahrīkāḥ kimapyaślīlamākulam ||181||

pralapanti pratikṣiptaṃ tadapyekāntasambhavāt |

sarvasyobhayarūpatve tadviśeṣanirākṛteḥ ||182||

codito dadhi khādeti kimuṣṭraṃ nābhidhāvati |

athāstyatiśayaḥ kaścid yena bhedena varttate ||183||

sa eva dadhi so'nyatra nāstītyanubhayaṃ param |

sarvātmatve ca sarveṣāṃ bhinnau syātāṃ na dhīdhvanī ||184||

bhedasaṃhāravādasya tadabhedādasambhavaḥ |

rūpābhāvādabhāvasya śabdā rūpābhidhāyinaḥ ||185||

nāśaṃkyā eva siddhāste'to vyavacchedavācakāḥ |

upādhibhedāpekṣo vā svabhāvaḥ kevalo'tha vā ||186||

ucyate sādhyasiddh yartha nāśe kāryatvasattvavat |

sattāsvabhāvo hetuścet sā sattā sādhyate katham ||187||

ananvayo hi bhedānāṃ vyāhato hetusādhyayoḥḥ |

bhāvopādānamātre tu sādhye sāmānyadharmiṇi ||188||

na kaścidarthaḥ siddhaḥ syādaniṣiddhaṃ ca tādṛśam |

upāttabhede sādhye'smin bhaveddheturananvayaḥ ||189||

sattāyāṃ tena sādhyāyāṃ viśeṣaḥ sādhito bhavet |

aparāmṛṣṭatadbhede vastumātre tu sādhane ||190||

tanmātravyāpinaḥ sādhyasyānvayo na vihanyate |

nāsiddhe bhāvadharmo'sti vyabhicāryubhayāśrayaḥ ||191||

dharmo viruddho'bhāvasya sā sattā sādhyate katham |

siddhaḥ svabhāvo gamako vyāpakastasya niścitaḥ ||192||

gamyaḥ svabhāvastasyāyaṃ nivṛttau vā nivartakaḥ |

anityatve yathā kāryamakārya vā'vināśini ||193||

ahetutvād vināśasya svabhāvādanubandhitā |

sāpekṣāṇāṃ hi bhāvānāṃ nāvaśyambhāvitekṣyate ||194||

bāhulye 'pi hi taddhetorbhavet kvacidasambhavaḥ |

etena vyabhicāritvamuktaṃ kāryāvyavasthiteḥ ||195||

sarveṣāṃ nāśahetūnāṃ hetumannāśavādinām |

asāmarthyācca taddhetorbhavatyeva svabhāvataḥ ||196||

yatra nāma bhavatyasmādanyatrāpi svabhāvataḥ |

yā kācid bhāvaviṣayā'numitirdvividhaiva sā ||197||

svasādhye kāryabhāvābhyāṃ sambandhaniyamāt tayoḥ |

pravṛtterbuddhipūrvatvāt tadbhāvānupalambhane ||198||

pravarttitavyaṃ netyuktā'nupalabdheḥ pramāṇatā |

śāstrādhikāre'sambaddhā bahavo'rthā atīndriyāḥ ||199||

aliṅgāśca kathaṃ teṣāmabhāvo'nupalabdhitaḥ |

sadasanniścayafalā neti syād vā'pramāṇatā ||200||

pramāṇamapi kācit syād liṅgātiśayabhāvinī |

svabhāvajñāpakājñānasyāyaṃ nyāya udāhṛtaḥ ||201||

kārye tu kārakājñānambhāvasyaiva sādhakam |

svabhāvānupalambhaśca svabhāve'rthasya liṅgini ||202||

tadabhāvaḥ pratīyeta hetunā yadi kenacit |

dṛśyasya darśanābhāvakāraṇāsambhave sati ||203||

bhāvasyānupalabdhasya bhāvābhāvaḥ pratīyate |

viruddhasya ca bhāvasya bhāve tadbhāvabādhanāt ||204||

tadviruddhopalabdhau syādasattāyā viniścayaḥ |

anādivāsanodbhūtavikalpapariniṣṭhitaḥ ||205||

śabdārthastrividho dharmī bhāvābhāvobhayāśrayaḥ |

tasmin bhāvānupādāne sādhye'syānupalambhanam ||206||

tathā heturna tasyavābhāvaḥ śabdaprayogataḥ |

paramārthaikatānatve śabdānāmanibandhanā ||207||

na syāt pravṛttirartheṣu darśanāntarabhediṣu |

atītājātayorvāpi na ca syādanṛtārthatā ||208||

vācaḥ kasyāścidityeṣā baiddhārthaviṣayā matā |

śabdārthāpahnave sādhye dharmādhāranirākṛteḥ ||209||

na sādhyaḥ samudāyaḥ syāt siddhau dharmaśca kevalaḥ |

sadasatpakṣabhedena śabdārthānapavādibhiḥ ||210||

vastveva cityate h yatra pratibaddhaḥ falodayaḥ |

arthakriyā'samarthasya vicāraiḥ kiṃ parīkṣayā ||211||

ṣaṇḍhasya rūpe vairūpye kāminyāḥ kiṃ parīkṣayā |

śabdārthaḥ kalpanājñānaviṣayatvena kalpitaḥ ||212||

dharmo vastvāśrayāsiddhirasyokto nyāyavādinā |

nāntarīyakatā'bhāvācchabdānāṃ vastubhissaha ||213||

nārthasiddhistataste hi vaktrabhiprāyasūcakāḥ |

āptavādāvisaṃvādasāmānyādanumānatā ||214||

sambaddhānuguṇopāyaṃ puruṣārthābhidhāyakam |

parīkṣādhikṛtaṃ vākyamato'nadhikṛtaṃ param ||215||

pratakṣeṇānumānena dvividhenāpyabādhanam |

dṛṣṭādṛṣṭāthairorasyāvisaṃvādastadarthayoḥ ||216||

āptavādāvisaṃvādasāmānyādanumānatā |

buddheragatyābhihitā niṣiddhāpyasya gocare ||217||

heyopādeyatattvasya sopāyasya prasiddhitaḥ |

pradhānārthāvisaṃvādādanumānaṃ paratra vā ||218||

puruṣātiśayāpekṣaṃ yathārthamapare biduḥ |

iṣṭo'yamarthaḥ pratyetuṃ śakyaḥ so'tiśayo yadi ||219||

ayamevaṃ na vetyanyadoṣā nirdoṣatāpi vā |

durlabhatvāt pramāṇānāṃ durbodhetyapare viduḥ ||220||

sarveṣāṃ savipakṣatvānnirhrāsātiśayaśritām |

sātmībhāvāt tadabhyāsād dīyerannāsravāḥ kvacit ||221||

nirupadravabhūtāthasvabhāvasya viparyayaiḥ |

na bādhā yatnavapve'pi buddhestaspakṣapātataḥ ||222||

sarvāsāṃ doṣajātīnāṃ jātiḥ satkāyadarśanāt |

sā'vidyā tatra tatsnehastasmād dveṣādisambhavaḥ ||223||

moho nidānaṃ doṣāṇāmata evābhidhīyate |

satkāyadṛṣṭiranyatra tatprahāṇe prahāṇataḥ ||224||

girāṃ mithyātvahetūnāṃ doṣāṇāṃ puruṣāśrayāt |

apauruṣeyaṃ satyārthamiti kecit pracakṣate ||225||

girāṃ satyatvahetūnāṃ guṇānāṃ puruṣāśrayāt |

apauruṣeyaṃ mithyārtha kiṃ netyanye pracakṣate ||226||

arthajñānapanaheturhi saṃketaḥ puruṣāśrayaḥ |

girāmapauruṣeyatve'pyato mithyātvasambhavaḥ ||227||

sambandhāpauruṣeyatve syāt pratītirasaṃvidaḥ |

saṃketāt tadabhivyaktāvasamarthānyakalpanā ||228||

girāmekārthaniyame na syādarthāntare gatiḥ |

anekārthābhisambandhe viruddhavyaktisambhavaḥ ||229||

apauruṣeyatāyāśca vyarthā syāt parikalpanā |

vācyaśca heturbhinnānāṃ sambandhasya vyavasthiteḥ ||230||

asaṃskāryatayā pumbhiḥ sarvathā syānnirarthatā |

saṃskāropagame mukhyaṃ gajasnānamidaṃ bhavet ||231||

sambandhināmanityatvānna sambandhe'sti nityatā |

nityasyānupakāryatvādakurvāṇaśca nāśrayaḥ ||232||

artherataḥ sa śabdānāṃ saṃskāryaḥ puruṣairdhiyā |

arthaireva sahotpāde na svabhāvaviparyayaḥ ||233||

śabdeṣu yuktaḥ sambandhe nāyaṃ doṣo vikalpite |

nityatvādāśrayāpāye'pyanāśo yadi jātivat ||234||

nityeṣvāśrayasāmathrya kiṃ yeneṣṭaḥ sa cāśrayaḥ |

jñānotpādanahetūnāṃ sambandhāt sahakāriṇām ||235||

tadutpādanayogyatvenotpattirvyaktiriṣyate |

ghaṭādiṣvapi yuktijñaiḥ aviśeṣe'vikāriṇām ||236||

vyañjakaiḥ svaiḥ kṛtaḥ ko'rtho vyaktāstaiste yato matāḥ |

sambandhasya ca vastutve syād bhedād buddhicitratā ||237||

tābhyāmabhede tāveva nāto'nyā vastuno gatiḥ |

bhinnātvād vasturūpasya sabandhaḥ kalpanākṛtaḥ ||238||

sad dravyaṃ syāt parādhīnaṃ sambandho'nyasya vā katham |

varṇā nirarthakāḥ santaḥ padādi parikalpitam ||239||

avastuni kathaṃ vṛttiḥ sambandhasyāsya vastunaḥ |

apauruṣeyatāpīṣṭā kartṛṇāmasmṛteḥ kila ||240||

santyasyāpyanuvaktāra iti dhig vyāpakaṃ tamaḥ |

yathāyamanyato'śrutvā nemaṃ varṇapadakramam ||241||

vastuṃ samarthaḥ puruṣastathānyo'pīti kaścana |

anyo vā racito granthaḥ sampradāyād ṛte paraiḥ ||242||

dṛṣṭaḥ ko'bhihito yena so'pyevaṃ nānumīyate |

yajjātīyo yataḥ siddhaḥ so'viśiṣṭo'gnikāṣṭhavat ||243||

adṛṣṭaheturapyanyastadbhavaḥ sampratīyate |

tatrāpradarśya ye bhedaṃ kāryasāmānyadarśanāt ||244||

hetavaḥ pravitanyante sarve te vyabhicāriṇaḥ |

sarvathā'nāditā sidhyedevaṃ nāpuruṣāśrayaḥ ||245||

tasmādapauruṣeyatve syādanyo'pyanarāśrayaḥ |

mlecchadivyavahārāṇāṃ nāstikyavacasāmapi ||246||

anāditvād tathābhāvaḥ pūrvasaṃskārasantateḥ |

tādṛśe'pauruṣeyatve kaḥ siddhe'pi guṇo bhavet ||247||

arthasaṃskārabhedānāṃ darśanāt saṃśayaḥ punaḥ |

anyāviśeṣād varṇānāṃ sādhane ki falaṃ bhavet ||248||

vākyaṃ bhinnaṃ na varṇebhyo vidyate'nupalambhataḥ |

anekāvayavātmatve pṛthak teṣāṃ nirarthatā ||249||

atadrūpe ca tādrūpyaṃ kalpitaṃ siṃhatādivat |

pratyekaṃ sārthakatve'pi mithyānekatvakalpanā ||250||

ekāvayavagatyā ca vākyārthapratipad bhavet |

sakṛcchrutau ca sarveṣā kālabhedo na yujyate ||251||

ekatve'pi hyabhinnasya kramaśo gatyasambhavāt |

anityaṃ yatnasambhūtaṃ pauruṣeyaṃ kathaṃ na tat ||252||

nityopalabdhirnityatve'pyanāvaraṇasambhavāt |

aśrutirvikalatvāccet kasyacit sahakāriṇaḥ ||253||

kāmamanyapratīkṣā'stu niyamastu virudhyate |

sarvatrānupalambhaḥ syāt teṣāmavyāpitā yadi ||254||

sarveṣāmupalambhaḥ syāt yugapad vyāpitā yadi |

saṃskṛtasyopalambhe ca kaḥ saṃskarttā'vikāriṇaḥ ||255||

indriyasya syāt saṃskāraḥ śrṛṇuyānnikhilaṃ ca tat |

saṃskārabhedabhinnatvādekārthaniyamo yadi ||256||

anekaśabdasaṃdhāte śrutiḥ kalakale katham |

dhvanathaḥ kevalaṃ tatra śrū yante cenna vācakāḥ ||257||

dhvanibhyo bhinnamastīti śraddheyamatibahvidam |

sthiteṣvanyeṣu śabdeṣu śrūyate vācakaḥ katham ||258||

kathaṃ vā śaktiniyamād bhinnadhvanigatirbhavet |

dhvanayaḥ sammatā yaiste doṣaiḥ kairapyavācakāḥ ||259||

dhvanibhirvyajyamāne'smin vācake'pi kathaṃ na te |

varṇānupūrvī vākyaṃ cenna varṇānāmabhedataḥ ||260||

teṣāṃ ca na vyavasthānaṃ kramāntaravirodhataḥ |

deśakālakramābhāvo vyāptinityatvavarṇanāt ||261||

anityāvyāpitāyāṃ ca doṣaḥ prāgeva kīrtitaḥ |

vyaktikramo'pi vākyaṃ na nityavyaktinirākṛteḥ ||262||

vyāpāradeva tatsiddhe kāraṇānāṃ ca kāryatā |

svajñānenānyadhīhetuḥ siddhe'rthe vyañjako mataḥ ||263||

yathā dīpo'nyathā vāpi ko viśeṣo'sya kārakāt |

karaṇānāṃ samagrāṇāṃ vyāpārādupalabdhitaḥ ||264||

niyamena ca kāryatvaṃ vyañjake tadasambhavāt |

tadrū pāvaraṇānāṃ ca vyaktiste vigamo yadi ||265||

abhāve karaṇagrāmasāmarthya kiṃ nu tadbhavet |

śabdaviśeṣādanyeṣāmapi vyaktiḥ prasajyate ||266||

tathāmyupagame sarvakāraṇānāṃ nirarthatā |

sādhanaṃ pratyabhijñānaṃ satprayogādi yanmatam ||267||

anudāharaṇaṃ sarvabhāvānāṃ kṣaṇabhaṅgataḥ |

dūṣyaḥ kuheturanyo'pi buddherapuruṣāśraye ||268||

bādhābhyupetapratyakṣapratītānumitaiḥ samam

ānupūrvyāśca varṇebhyo bhedaḥ sfoṭena cintitaḥ ||269||

kalpanāropitā sā syāt kathaṃ vā'puruṣāśrayā |

sattāmātrānubandhitvāt nāśasyānityatā dhvaneḥ ||270||

agnerarthāntarotpattau bhavet kāṣṭhasya darśanam |

avināśāt sa evāsya vināśa iti cet katham ||271||

anyo'nyasya vināśo'stu kāṣṭhaṃ kasmānna dṛśyate |

tatparigrahataścenna tenānāvaraṇaṃ yataḥ ||272||

vināśasya vināśitvam syādutpattestataḥ punaḥ |

kāṣṭhasya darśanam hantṛghāte caitrāpunarbhavaḥ ||273||

yathātrāpyevamiti cet hanturnāmaraṇatvataḥ |

ananyatve vināśasya syānnāśaḥ kāṣṭhameva tu ||274||

tasya tattvādahetutvaṃ nāto'nyā vidyate gatiḥ |

ahetutve'pi nāśasya nityatvād bhāvanāśayoḥ ||275||

sahabhāvaprasaṅgaścedasato nityatā kutaḥ |

asattve'bhāvanāśitvaprasaṅgo'pi na yujyate ||276||

nāśena yasmād bhāvasya na vināśanamiṣyate |

naśyan bhāvo'parāpekṣa iti tajjñāpanāya sā ||277||

avasthā heturuktāsyā bhedamāropya cetasā |

svato'pi bhāve'bhāvasya vikalpaścedayaṃ samaḥ ||278||

na tasya kiñcid bhavati na bhavatyeva kevalam |

bhāve hyeṣa vikalpaḥ syād vidyervastvanuridhataḥ ||279||

na bhāvo bhavatītyuktamabhāvo bhavatīti na |

apekṣyeta paraḥ kārya yadi vidyeta kiñcana ||280||

yadakiñcitkaraṃ vastu kiṃ kenacidapekṣyate |

etenāhetukatve'pi hyabhūtvā nāśabhāvataḥ ||281||

sattānāaśitvadoṣasya pratyākhyātaṃ prasañjanam |

yathā keṣāñcideveṣṭaḥ pratigho janmināṃ yathā ||282||

nāśaḥ svabhāvo bhāvānāṃ nānutpattimatāṃ yadi |

svabhāvaniyamāddhetoḥ svabhāvaniyamaḥ fale ||283||

nānitye rūpabhedo'sti bhedakānāmabhāvataḥ |

pratyākhyeyā'ta evaiṣāṃ sambandhasyāpi nityatā ||284||

sambandhadoṣaiḥ prāguktaiḥ śabdaśaktiśca dūṣitā |

nā'pauruṣeyamityeva yathārthajñānasādhanam ||285||

dṛṣṭo'nyathāpi vahnyādiraduṣṭaḥ puruṣāgasā |

na jñānahetutaiva syāt tasminnakṛtake mate ||286||

nityebhyo vastusāmarthyāt na hi janmāsti kasyacit |

vikalpavāsanodbhūtāḥ samāropitagocarāḥ ||287||

jāyante buddhayastatra kevalaṃ nārthagocarāḥ |

mithyātvaṃ kṛtakeṣveva dṛṣṭamityakṛtaṃ vacaḥ ||288||

satyārtha vyatirekasya virodhivyāpanād yadi |

hetāvasambhave'nukte bhāvastasyāpi śaṅkyate ||289||

viruddhānāṃ padārthānāmapi vyāpakadarśanāt |

nāsattāsiddhirityuktaṃ sarvato'nupalambhanāt ||290||

asiddhāyāmasattāyāṃ sandigdhā vyatirekitā |

anvayo vyatireko vā sattvaṃ vā sādhyadharmiṇi ||291||

tanniścayafalairjānaiḥ siddhyanti yadi sādhanam |

yatra sādhyavipakṣasya varṇyate vyatirekitā ||292||

sa evāsya sapakṣaḥ syāt sarvo heturatonvayī |

samayatve hi mantrāṇāṃ kasyacit kāryasādhanam ||293||

athāpi bhāvaśaktiḥ syādanyathāpyaviśeṣataḥ |

kramasyārthāntaratvaṃ ca pūrvameva nirākṛtam ||294||

nityaṃ tadarthasiddhiḥ syādasāmarthyamapekṣaṇe |

sarvasya sādhanaṃ te syurbhāvaśaktiryadīdṛśī ||295||

prayoktṛbhedāpekṣā ca nāsaṃskāryasya yujyate |

saṃskāryasyāpi bhāvasya vastubhedo hi bhedakaḥ ||296||

prayoktṛbhedānniyamaḥ śaktau na samaye bhavet |

anādheyaviśeṣāṇāṃ ki kurvāṇaḥ prayojakaḥ ||297||

prayogo yadyabhivyaktiḥ sā prāgeva nirākṛtā |

vyaktiśca buddhiḥ sā yasmāt sa falairyadi yujjate ||298||

syācchrotuḥ falasambandho vaktā hi vyaktikāraṇam |

anabhivyaktaśabdānāṃ karaṇānāṃ prayojanam ||299||

manojapo vā vyarthaḥ syācchabdo hi śrotragocaraḥ |

pāramparyeṇa tajjatvāt tadv yaktiḥ sāpi cenmatiḥ ||300||

te'pi tathā syustadarthā cedasiddhaṃ kalpanānvayāt |

svasāmānyasvabhāvānāmekabhāvavivakṣayā ||301||

ukteḥ samayakārāṇāmavirodho na vastuni |

ānupūrvyāmasatyāṃ syāt saro rasa iti śruto ||302||

na kāryabheda iti ced asti sā puruṣāśrayā |

yo yadvarṇasamutthānajñānajājjñānato dhvaniḥ ||303||

jāyate tadupādhiḥ sa śru tyā samavasīyate |

tajjñānajanitajñānaḥ sa śru tāvapaṭuśrutiḥ ||304||

apekṣya tasmṛtiṃ paścāt smṛtimādhatta ātmani |

ityeṣā pauruṣeyyeva taddhetugrāhicetasām ||305||

kāryakāraṇatā varṇeṣvānupūrvīti kathyate |

anyadeva tato rūpaṃ tadvarṇānāṃ pade pade ||306||

kartṛ saṃskārato bhinnaṃ sahitaṃ kāryabhedakṛt |

sā cānupūrvī varṇānāṃ pravṛttā racanākṛtaḥ ||307||

icchāviruddhasiddhīnāṃ sthitakramavirodhataḥ |

kāryakāraṇatāsiddheḥ pumbhyo varṇakramasya ca ||308||

sarvo varṇakramaḥ pubhyo dahanendhanayuktivat |

asādhāraṇatā siddhā mantrākhyakramakāriṇām ||309||

puṃsāṃ jñānaprabhāvābhyāmanyeṣāṃ tadabhāvataḥ |

ye'pi tantravidaḥ kecid mantrān kāṃścana kuvaṃte ||310||

prabhoḥ prabhāvasteṣāṃ sa taduktanyāyavṛttitaḥ |

kṛtakāḥ pauruṣeyāśca mantrā vācyāḥ falepsunā ||311||

aśaktisādhanaṃ puṃsāmanenaiva nirākṛtam |

buddhīndriyoktipuṃ stvādisādhanaṃ yattu varṇyate ||312||

pramāṇābhaṃ yathārthāsti na hi śeṣavato gatiḥ |

artho'yaṃ nāyamartho na iti śabdā vadanti na ||313||

kalpyo'yamarthaḥ puruṣaiste ca rāgādisaṃyutāḥ |

tatraikastattvavinnānya iti bhedaśca kiṃkṛtaḥ ||314||

tadvt puṃstve kathamapi jñānī kaścit katha na vaḥ |

yasya pramāṇamavisaṃvādi vacanaṃ so'rthavid yadi ||315||

na hyatyantaparokṣeṣu prāmāṇasyāsti sambhavaḥ |

yasya prāmāṇasaṃvādi vacanaṃ tatkṛtaṃ vacaḥ ||316||

sa āgam iti prāptaṃ nirarthā'pauruṣeyatā |

yadyatyantaparokṣe'rthe'nāgamajñānasambhavaḥ ||317||

atīndriyārthavit kaścidastītyabhimataṃ bhavet |

svayaṃ rāgādimānnārtha vetti vedasya nānyataḥ ||318||

na vedayati vado'pi vedārthasya kuto gatiḥ |

tenāgnihotraṃ juhuyāt svargakāma iti śrutau ||319||

khādet śvamāṃsamityeṣa nārtha ityatra kā pramā |

prasiddho lokavādaścet tatra ko'tīndriyārthadṛk ||320||

anekārtheṣu śabdeṣu yenārtho'yaṃ vivecitaḥ |

svargorvaśyādiśabdaśca dṛṣṭo'rūḍhārthavācakaḥ ||321||

śabdāntareṣu tādṛkṣu tādṛśyevāstu kalpanā |

prasiddhiśca nṛṇāṃ vādaḥ pramāṇaṃ sa ca neṣyate ||322||

tataśca bhūyo'rthagatiḥ kimetad dviṣṭhakāmitam |

atha prasiddhimullaṃdhya kalpane na nibandhanam ||323||

prasiddherapramāṇatvāt tadgrahe kiṃ nibandhanam |

utpāditā prasiddhyaiva śaṃkā śabdārthaniścaye ||324||

yasmānnānārthavṛttitvaṃ śabdānāṃ tatra dṛśyate |

anyathāsambhavābhavāt nānāśakteḥ svayaṃ dhvaneḥ ||325||

avaśyaṃ śaṃkayā bhāvyaṃ niyāmakamapaśyatām |

eṣa sthāṇurayaṃ mārga iti vaktīti kaścana ||326||

anyaḥ svayaṃ bravīmīti tayorbhedaḥ parīkṣyatām |

sarvatra yogyasyaikārthadyotane niyamaḥ kutaḥ ||327||

jñātā vātīndriyāḥ kena vivakṣāvacanād ṛte |

vivakṣāniyame hetuḥ saṃketastatprakāśanaḥ ||328||

apauruṣeyai sā nāsti tasya saikārthatā kutaḥ |

svabhāvaniyame'nyatra na yojyeta tayā punaḥ ||329||

saṃketaśca nirarthaḥ syād vyaktau ca niyamaḥ kutaḥ |

yatra svātantryamicchāyā niyamo nāma tatra kaḥ ||330||

dyotayet tena saṃketo neṣṭāmevāsya yogyatām |

yasmāt kiledṛśaṃ satyaṃ yathāgniḥ śītanodanaḥ ||331||

vākyaṃ vedaikadeśatvādanyadapyaparo bravīt |

rasavat tulyarūpatvādekabhāṇḍe ca pākavat ||332||

śeṣavad vyabhicāritvāt kṣiptaṃ nyāyavidedṛśam |

nityasya puṃsaḥ kartṛtvaṃ nityān bhāvānatīndriyān ||333||

ebnriyān viṣamaṃ hetuṃ bhāvānāṃ viṣamāṃ sthitim |

nivṛttiṃ ca pramāṇābhyāmanyad vā vyastagocaram ||334||

viruddhamāgamāpekṣeṇānumānena vā vadat |

virodhamasamādhāya śāstrārtha cāpradarśya saḥ ||335||

satyārtha pratijānāno jayed dhārṣṭyena bandhakīm |

sidhyet pramāṇaṃ yadyevam apramāṇamatheha kim ||336||

na hyokaṃ nāsti satyārtha puruṣe bahubhāṣīṇi |

nāyaṃ svabhāvaḥ kārya vā vastūnāṃ vaktari dhvaniḥ ||337||

na ca tadvyatiriktasya vidyate'vyabhicāritā |

pravṛttirvācakānāṃ ca vācyadṛṣṭikṛteti cet ||338||

parasparaviruddhārthā kathamekatra sā bhavet |

vastubhirnāgamāstena karthāñcānnāntarīyakāḥ ||339||

pratipatturna sidhyanti kutastebhyo'rthaniścayaḥ |

tasmānna tannivṛttyāpi bhāvābhāvaḥ prasidhyati ||340||

tenāsanniścayafalā'nupalabdhirnasidhyati |